本文選題：《維摩詰經(jīng)》　切入點：心理空間　出處：《湖南大學(xué)》2015年碩士論文　論文類型：學(xué)位論文

【摘要】：《維摩詰經(jīng)》是早期大乘佛教的經(jīng)典之作。經(jīng)文描述了一個不可思議的釋迦摩尼佛國:“佛之威神,另諸寶蓋合成一蓋,遍覆三千大千世界。而此世界之廣相,悉于中現(xiàn)�！狈鹩蒙窳⒅T長者子供奉的寶蓋合為一個,然后三千大千世界都在其中展現(xiàn),對這一超現(xiàn)實佛國世界我們該如何理解?與小乘佛教中追求個人的終極“空”境界不同,其重點闡述了“心凈則佛土凈”、“出世即入世”等大乘般若思想,主張人佛本無差別,每個人都是佛,區(qū)別在于人是因位上的佛,尚未證得佛果,凡人與佛之間的統(tǒng)一是如何實現(xiàn)?概念整合理論被廣泛應(yīng)用于分析隱喻現(xiàn)象,認為隱喻整合同其他概念整合現(xiàn)象一樣,涉及兩個或多個輸入空間及整合空間的部分映射,建立跨空間聯(lián)系。概念整合理論對于分析佛經(jīng)中的隱喻現(xiàn)象是否同樣適用?現(xiàn)有《維摩詰經(jīng)》研究局限于其哲學(xué)思想的局部探討,文學(xué)研究及翻譯研究,對藝術(shù)創(chuàng)作及文學(xué)作品的影響。本文將從心理空間及概念整合理論入手,從三個方面說明《維摩詰經(jīng)》中超現(xiàn)實佛國世界的構(gòu)建:1、佛經(jīng)中宇宙圖式。Johan F.Hoorn在Epistemics of the Virtual一書中提到現(xiàn)實世界是外部世界,是能看到能觸到的具體的經(jīng)驗世界,而內(nèi)化的精神世界是思維抽象的結(jié)果,是虛擬世界。值得注意的是《維摩詰經(jīng)》中的超現(xiàn)實佛國世界是以現(xiàn)實物質(zhì)世界為基礎(chǔ)內(nèi)化抽象而成,是佛通過“天眼”所感知的世界,在佛教徒眼中這個世界才是可信的,而周圍具體有形的山川、河流、土地、星辰都是虛妄。2、凈土與俗世的轉(zhuǎn)化。《維摩詰經(jīng)》通過塑造維摩詰這位具有無上神通的在家居士的形象宣言了其人間佛教思想。概念整合理論為我們理解佛國凈土與現(xiàn)實俗世的相互轉(zhuǎn)化提供了認知基礎(chǔ)和理論依據(jù)。三、以“入不二法門”和“來去”為例看隱喻整合在《維摩詰經(jīng)》中的應(yīng)用。佛經(jīng)中許多表達被賦予了獨特的宗教文化內(nèi)涵,如“入不二法門”,“不二”意指“最高”、“無上”,“法門”意指圣道,“入不二法門”即通往無上自在的圣道�！跋ぶ娚鷣砣ハ唷�,“來去”不僅僅是物體空間上的位移,而是指輪回,包括時間及空間的改變以及身份的轉(zhuǎn)變。概念整合理論對佛經(jīng)中的隱喻現(xiàn)象同樣展現(xiàn)了很強的解釋力。
[Abstract]:The Vimokirakirti is a classic of early Mahayana Buddhism. The scripture describes an incredible kingdom of Sakyamuni Buddha: "the mighty gods of the Buddha, the other treasure covers 3,000 large worlds." The Buddha uses his divine power to combine the treasures of the elders' children into one, and then 3,000 great worlds are displayed in them. How should we understand this surreal world of Buddha? Different from the pursuit of the ultimate "empty" realm of the individual in the Mahayana Buddhism, it focuses on the Mahayana Prajna thought, such as "the mind is pure, the Buddha is the land," and "born into the world," arguing that there is no difference between human beings and Buddhas, and that everyone is a Buddha. The difference lies in the fact that one is a Buddha in his place. How can the unity between mortals and Buddhas be realized? Conceptual integration theory is widely used to analyze metaphorical phenomena. It is believed that metaphorical integration, like other conceptual integration phenomena, involves two or more input spaces and partial mapping of integration spaces. Is the theory of conceptual integration applicable to the analysis of metaphors in Buddhist sutras? The present study of the book is limited to the partial discussion of its philosophical thoughts, literary studies and translation studies, and its influence on artistic creation and literary works. This paper will begin with the theory of psychological space and conceptual integration. The construction of the surreal world of Buddha in the Superior Superior Superior: 1. The Universe Schema in the Buddhist scriptures. Johan F. Hoorn, in his book Epistemics of the Virtual, says that the real world is the outer world, the concrete experiential world that can be seen and touched. The internalized spiritual world is the result of abstract thinking and the virtual world. It is worth noting that the surreal world of Buddha in the Book of Vermokirti is based on the real material world and is the world the Buddha perceives through the "heavenly eye". In the eyes of Buddhists, the world is credible, and the concrete surrounding mountains, rivers, land, The stars are vain. 2, the transformation of the pure land and the earthly world. The Vimokirakirti Manifesto the Buddhist thought of the world by portraying the image of the supreme divinity of the homecoming. The theory of conceptual integration provides us with an understanding of the Pure Land of the Buddha Kingdom. The mutual transformation with the real world provides the cognitive basis and the theoretical basis. The application of metaphorical integration in the Vimokirakirti Sutra is seen as an example of "entering the same way" and "coming and going". Many expressions in the Buddhist scriptures are endowed with unique religious and cultural connotations. For example, "no two ways", "no two" means "highest", "supreme", "method" means "holy way", "cannot enter two ways" that is to say, "know that all beings come and go", "know that all beings come and go", "come and go" means not only the displacement in object space, but also the samsara. The conceptual integration theory also shows a strong explanatory power to the metaphorical phenomena in Buddhist sutras.
【學(xué)位授予單位】：湖南大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2015
【分類號】：B942.1

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