發(fā)布時(shí)間：2018-03-10 03:07

  本文選題：緬甸　切入點(diǎn)：佛教　出處：《云南大學(xué)》2016年碩士論文　論文類型：學(xué)位論文

【摘要】：“阿祿”源于巴利語"dana",是緬人一種帶有特定儀式的、特別有功德的布施行為,具有“功德本位”的特性,緬人“阿祿”的物品涵蓋了佛教建筑和僧人的衣食住行等諸多方面,一個(gè)緬甸家庭“阿祿”的主要形式有周期性的“阿祿”、人生禮儀“阿祿”和情感或事務(wù)性的“阿祿”。緬人的“阿祿”對(duì)緬人的生活和緬甸社會(huì)均有著重要的影響,人們既可以通過做“阿祿”求得來世生活的幸福,也可以通過做“阿祿”獲得現(xiàn)世榮譽(yù)與威望,同時(shí)一場(chǎng)大型的“阿祿”還伴隨著表演和宴會(huì),為傳統(tǒng)文化提供了一個(gè)展演平臺(tái),也給了人們一個(gè)相互溝通相互交流的機(jī)會(huì),從而可以調(diào)節(jié)人際關(guān)系,增進(jìn)社會(huì)團(tuán)結(jié),同時(shí),年輕的緬人還可以通過參與做“阿祿”獲得傳統(tǒng)文化的傳承。隨著社會(huì)文化的發(fā)展和變遷,“阿祿”活動(dòng)的內(nèi)容不斷增多,純服務(wù)性質(zhì)的“阿祿”開始出現(xiàn),并越來越受認(rèn)可,另一方面,“阿祿”與競(jìng)選政治、商業(yè)推廣等方面的世俗事務(wù)的聯(lián)系越來越強(qiáng),表現(xiàn)出明顯的世俗化傾向,體現(xiàn)出了“阿祿”對(duì)緬甸社會(huì)的深刻影響力。本文以緬甸緬人以寺廟為中心展開的日常宗教實(shí)踐——“阿祿”為研究對(duì)象,通過對(duì)緬甸曼德勒知名的城市寺廟——九龍寺近一年的田野觀察,以及相關(guān)文獻(xiàn)研究的基礎(chǔ)上,對(duì)當(dāng)代緬人宗教生活進(jìn)行描述分析,以求客觀地呈現(xiàn)“阿祿”這一宗教實(shí)踐在緬人生活中的價(jià)值和意義,借此加深對(duì)緬甸整體文化的理解。
[Abstract]:"Alu" originates from the Bali language "dana". It is a kind of special ritual, especially meritorious giving behavior of the Burmese, which has the characteristic of "meritorious standard". The articles of the Burman "Alu" cover many aspects such as Buddhist architecture, the clothing, food, shelter and transportation of monks, etc. The main forms of "Alou" in a Myanmar family are periodic "Alou", "Aru" and emotional or transactional "Alou". The "Alou" of the Burmese has an important impact on the life of the Burmese and on the society of Myanmar. People can achieve the happiness of the afterlife by doing the "Alu", and can also gain the honor and prestige of the world by doing the "Alu". At the same time, a large "Alu" is accompanied by performances and banquets. It provides an exhibition platform for traditional culture, and also gives people an opportunity to communicate and communicate with each other, thereby regulating interpersonal relations and promoting social solidarity. At the same time, Young Burmese people can also get the heritage of traditional culture by participating in "Aru". With the development and change of social culture, the content of "Alu" activities has been increasing, and the purely service-oriented "Alu" has begun to appear and become more and more recognized. On the other hand, the relationship between Aru and the secular affairs of election politics, commercial promotion and other aspects is getting stronger and stronger, showing an obvious tendency of secularization. It reflects the profound influence of "Alu" on Myanmar society. This paper focuses on the daily religious practice of Burmese people centered on temples-"Alu" as the object of study. On the basis of field observation of the famous city temple of Mandalay in Myanmar, Jiulong Temple, and related literature, this paper describes and analyzes the religious life of contemporary Burmese. In order to objectively present the value and significance of the religious practice of "Alou" in the life of the Burmese, and thus deepen the understanding of the whole culture of Myanmar.
【學(xué)位授予單位】：云南大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2016
【分類號(hào)】：B948

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