本文選題：禪宗　切入點(diǎn)：頓與漸　出處：《現(xiàn)代哲學(xué)》2017年04期 　論文類型：期刊論文

【摘要】：在胡適禪學(xué)研究的啟發(fā)下,現(xiàn)代禪學(xué)研究逐步顛覆了傳統(tǒng)禪史"南頓北漸"的對立圖式,解構(gòu)了南北二宗"頓""漸"的法門對立,重構(gòu)出"頓"與"漸"的同質(zhì)關(guān)系�，F(xiàn)代禪學(xué)研究對"頓""漸"對立的解構(gòu),是有意弱化義理層面的處理而側(cè)重史學(xué)批判研究的結(jié)果,并且在一定程度上體現(xiàn)了史學(xué)批判的某種目的性意圖。同時(shí),"頓""漸"同質(zhì)關(guān)系的重建,是運(yùn)用"東山門下"包括神秀、法如、老安、玄賾等各系在內(nèi)的"大北宗"概念,代替原初語境中單指神秀一系的"北宗",將南能與北秀二宗的關(guān)系置換成慧能南禪與東山法流之間的關(guān)系進(jìn)行考量的結(jié)果。禪宗頓漸關(guān)系的重構(gòu),尤有待于在思想史的脈絡(luò)中、從"義理之諍"的層面給予更加充分的闡釋與論證。
[Abstract]:Inspired by Hu Shi's study of Zen, modern Zen studies have gradually subverted the opposite schema of the traditional history of Zen, "Nanton gradually moving north", and deconstructed the "gradual" method opposition between the two "Dun" and "gradually" of the North and the South. Reconstructing the homogenous relationship between "ton" and "gradual". The deconstruction of the antagonism between "Don" and "gradual" in modern Zen studies is the result of the study of historical criticism, which deliberately weakens the treatment of the level of justice and theory. At the same time, the reconstruction of the homogenous relationship between "Don" and "gradual" is to use the concept of "Dabei sect", including Shenxiu, Daoan, Xuanxue and other departments, which includes "Dongshan Gate", such as "Shen Xiu", "Daoan", "metaphysics" and so on. Instead of the "Beizong", which refers only to the first series of Shenxiu in the original context, the relationship between Nan Neng and Beixiu is replaced by the result of consideration of the relationship between Huineng South Zen and Dongshan Falun. The reconstruction of the gradual relationship of Zen Buddhism needs to be carried out in the context of the history of thought. From the perspective of "justice and reason," give a more adequate interpretation and argument.
【作者單位】： 湖南大學(xué)岳麓書院;西藏大學(xué)文學(xué)院;
【分類號】：B946.5

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