本文選題：耶穌會　切入點(diǎn)：圣墓堂　出處：《宗教學(xué)研究》2017年03期 　論文類型：期刊論文

【摘要】：巴黎耶穌會檔案館藏有晚清上海圣墓堂天主教士墓碑拓片169種。圣墓堂墓地由明末來華耶穌會士潘國光建立。清初,潘國光、吳歷等著名耶穌會士歿后都葬于此。雍乾禁教時期,該墓地同其他教會產(chǎn)業(yè)皆充公易主。1841年新耶穌會返華,天主教會在條約體制之下逐步收回包括墓地在內(nèi)的多種教產(chǎn),圣墓堂由此成為新耶穌會在上海的墓地。舊、新耶穌會在經(jīng)過時空上的斷裂之后在此得到連接。直至清末,墓地陸續(xù)葬入包括非耶穌會士在內(nèi)的教士近二百人。文革時期,墓碑遭毀。將此批拓片與其他史料對比互觀,善為考訂,對于晚清江南地區(qū)天主教史的發(fā)掘和書寫具有重要作用。
[Abstract]:The archives of the Jesuits in Paris contain 169 kinds of tombstones of Catholics in the late Qing Dynasty. The cemetery was founded by Pan Guoguang, a Jesuit from China in the late Ming Dynasty. In the early Qing Dynasty, Pan Guoguang, Wu Li and other famous Jesuits were buried here after they died. During the period of the Yonggan Prohibition, the cemetery was confiscated and changed with other church properties. In 1841, the New Jesuit returned to China, and the Catholic Church gradually recovered various religious properties, including cemeteries, under the treaty system. The Holy Graveyard thus became the graveyard of the New Jesuit Church in Shanghai. The old, New Jesuit Church was connected here after a time and space break. Until the end of the Qing Dynasty, nearly 200 priests, including non-Jesuits, were buried in the cemetery. During the Cultural Revolution, The tombstone was destroyed. Comparing this batch of rubbings with other historical materials, it is very important for the excavation and writing of the Catholic history in the south of the Yangtze River in the late Qing Dynasty.
【作者單位】： 復(fù)旦大學(xué)文史研究院;
【基金】：國家社科基金重大項目“漢語基督教文獻(xiàn)書目的整理與研究”(12&ZD128)的階段性成果 “國家建設(shè)高水平大學(xué)公派留學(xué)生項目”(201506100112)的資助
【分類號】：B979;K877.4

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本文編號：1580006