本文選題：釋智圓　切入點(diǎn)：《中庸子傳》　出處：《湖南社會(huì)科學(xué)》2017年02期 　論文類型：期刊論文

【摘要】：釋智圓是宋初中國(guó)佛教名僧,《中庸子傳》是其雜著及詩(shī)文集《閑居編》中的一篇自傳文,文中保存著他對(duì)儒家中庸思想的獨(dú)到見(jiàn)解,是目前可見(jiàn)佛家解《中庸》的最早案例。智圓對(duì)儒家經(jīng)典《中庸》的詮解主要有兩個(gè)方面:一是以中庸為方法論,來(lái)處理外在的佛儒關(guān)系;二是以中庸為本體論,融通兩家深層義理。智圓以佛解儒,實(shí)具孤明先發(fā)之意,乃佛儒深度會(huì)通之肇端,在佛儒關(guān)系史乃至整個(gè)學(xué)術(shù)思想史上都有重要意義。
[Abstract]:Shi Zhiyuan is a famous Buddhist monk in early Song Dynasty. The Zhuan of the mean is an autobiography in his miscellaneous works and the collection of poems and articles, which preserves his original views on the thought of the Confucian mean. Zhiyuan's interpretation of the Confucian classic "the mean" has two main aspects: one is to take the mean as the methodology to deal with the external relationship between Buddhism and Confucianism, and the other is to take the mean as the ontology. Understanding two deep theories. Zhiyuan has the intention of understanding Confucianism by Buddhism, which is the beginning of deep understanding of Buddhism and Confucianism. It is of great significance in the history of the relationship between Buddhism and Confucianism as well as in the history of academic thought.
【作者單位】： 貴州財(cái)經(jīng)大學(xué);
【分類號(hào)】：B222.1;B948

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1 漆俠;晁迥與宋學(xué)儒佛思想的滲透與宋學(xué)的形成[J];河北大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);1996年03期

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