本文選題：禪宗　切入點：文獻　出處：《法音》2013年06期 　論文類型：期刊論文

【摘要】：正關(guān)于"子"用作名詞后綴的現(xiàn)象,前人多有探討。梁曉虹(1998)專門研究了禪宗典籍中"子"的用法,其中涉及到部分稱謂名詞。我們觀察到禪宗文獻中存在大量帶"子"稱謂名詞,并且有泛化的傾向。一方面沿襲了中土文獻若干"子"綴稱謂名詞,如"男子、女子、漢子、天子、王子、童子、庶子、游子"等,另一方面則是源于漢譯佛經(jīng),如"長者子、貧子、窮子"等,更多的是禪籍中涌現(xiàn)了不少具有禪宗特色的稱謂名
[Abstract]:As for the phenomenon of "Zi" being used as the suffix of nouns, many predecessors have discussed it. Liang Xiaoghong (1998) specially studied the use of "Zi" in the classical books of Zen sect. We observe that there are a large number of appellation nouns with "Zi" in the Zen literature, and there is a tendency to generalize. On the one hand, there are a number of "Zi" appellations in the Chinese literature, such as "Men, Women, Men," On the other hand, it comes from the translation of Buddhist sutras from Chinese, such as "Elder son, Poor son, Poor son" and so on. More importantly, many Zen titles with Zen characteristics have emerged in Zen.
【作者單位】： 常州工學(xué)院人文社科學(xué)院;
【基金】：教育部人文社會科學(xué)研究規(guī)劃基金項目“唐宋禪籍稱謂語研究”的階段性成果,項目批準(zhǔn)號:12YJA740032
【分類號】：B948
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本文編號：1563286