本文關(guān)鍵詞： 中日創(chuàng)世神話 比較 相似與差異 原因　出處：《福建師范大學(xué)》2012年碩士論文　論文類型：學(xué)位論文

【摘要】：“創(chuàng)世神話”是一個(gè)譯自西方的學(xué)術(shù)術(shù)語(yǔ),是指關(guān)于天地開(kāi)辟、人類和萬(wàn)物起源的神話,也稱開(kāi)辟神話。創(chuàng)世神話是人類幼年時(shí)期用幻想的形式對(duì)自然、宇宙所作的幼稚的解釋和描述,反映出原始古代人對(duì)天地宇宙和人類由來(lái)的原始觀念。世界上但凡古老的民族都有自己的創(chuàng)世神話,被學(xué)者視為人類思維的第一個(gè)成果和后來(lái)眾多學(xué)科發(fā)生的源頭。各國(guó)的創(chuàng)世神話基本上由兩個(gè)方面組成：開(kāi)天辟地的創(chuàng)世神話和人類的起源神話,人類起源神話作為創(chuàng)世神話的重要內(nèi)容,是創(chuàng)世神話的進(jìn)一步深入和具體。是由對(duì)創(chuàng)世神的中心描述到以人為中心的過(guò)程。中日創(chuàng)世神話積淀著豐富的文化密碼和民族心理內(nèi)涵,人們可以從不同的角度切入對(duì)它們的分析并從而獲得不同的啟示。 本文主要以漢族古籍中較典型的創(chuàng)世神話,以及穿插少量少數(shù)民族神話,與日本《古事記》和《日本書(shū)紀(jì)》中開(kāi)頭部分創(chuàng)世紀(jì)中共同的主題,或不同的主題為切入點(diǎn),以文本為事實(shí)采用比較文學(xué)的方法,首先敘述中日有關(guān)創(chuàng)世神話的的各種形態(tài),比較其共同點(diǎn)及不同點(diǎn),同時(shí)論證與共同點(diǎn)共存的不同點(diǎn)的原因和特點(diǎn),來(lái)梳理中日創(chuàng)世神話之間的關(guān)系,通過(guò)創(chuàng)世神話之間的共同點(diǎn)或不同點(diǎn),結(jié)合中日自然條件、地理環(huán)境、歷史背景、宗教意識(shí)等探討中日創(chuàng)世神話異同的文化歷史淵源,海洋農(nóng)耕民族和內(nèi)陸農(nóng)耕民族表現(xiàn)出的不同文化形態(tài)。 本論文采用如下寫(xiě)作思路：除“緒論”和“結(jié)論”部分外,全文共有三章構(gòu)成。第一章中日創(chuàng)世神話文本分析。具體分析中日較典型的天地開(kāi)辟神話、人類起源神話、洪水神話、太陽(yáng)神話,為后面的章節(jié)作鋪墊。第二章中日創(chuàng)世神話的相似與差異。具體論述中日創(chuàng)世神話中相似的原因和特點(diǎn),以及與相似共存的差異的特點(diǎn)。第三章分析中日創(chuàng)世神話差異產(chǎn)生的原因。海洋農(nóng)耕民族和陸地農(nóng)耕民族提供給人們不同的想象空間,結(jié)合歷史現(xiàn)實(shí)追逐其文化歷史淵源。最后結(jié)論部分是對(duì)全文的總結(jié)�？偨Y(jié)中日創(chuàng)世神話有許多相似同時(shí)也存在很大的差異。早在記錄日本神話的《古事記》和《日本書(shū)紀(jì)》編撰的年代,就有中國(guó)古籍傳入日本,日本創(chuàng)世神話中與中國(guó)相似的神話不能不說(shuō)曾受到過(guò)中國(guó)神話的影響。但同時(shí),由于自然條件、地理環(huán)境、歷史背景、宗教意識(shí)等的差異,日本的創(chuàng)世神話也表現(xiàn)出自己的特點(diǎn)。海洋農(nóng)耕民族和陸地農(nóng)耕民族的神話呈現(xiàn)出不同的走向。
[Abstract]:"Myth" is a translation of western academic terminology, refers to a heaven, human and mythological origins, also known as open myth. Creation myth is human childhood with fantasy in the form of nature, the universe for the naive explanation and description, reflecting the original ancient primitive conception of the universe and the descent of man. The most ancient peoples have their own creation myth, was regarded as the first fruits of human thinking and the origin of the later disciplines. The creation myth basically consists of two aspects: the creation of the world creation myth and the origin of mankind myth, myth of human origin as an important content the myth of creation, creation myth is further thorough and concrete. By the creation of God's center to describe human centered process. In the creation myth reflects the rich culture. Code and national psychological connotation, people can analyze them from different angles and get different enlightenment.
In this paper the creation myths in ancient Han typical, and a small minority myth interspersed with Japan at the beginning of Kojiki, < > and < > in Japan in a part of the common theme of the century, or different themes as a starting point, take the text as the facts by method of comparative literature, describes various forms in the days of creation myth, and compare the different points of its common causes and characteristics of different points at the same time demonstration and common coexistence, to analysis of the relationship between Japanese mythology, the common myth or between different points, combined with natural conditions, geographical environment, historical background, discussion such as religious consciousness of cultural history in the creation myth of the similarities and differences between the ocean and inland, national farming farming nation shows different cultural patterns.
This paper adopts the writing ideas are as follows: in addition to the "Introduction" and "conclusion" section, the thesis consists of three chapters. The first chapter analysis on creation myth text. A detailed analysis on the typical heaven myth, the myth, the human origin of the flood myth, the myth of the sun, to pave the way for the following chapters. The second chapter in the myths of the similarities and differences. The reasons and characteristics of similar discussion on creation myth, and the coexistence of similar characteristics. Different reasons in the third chapter, the creation myth of difference analysis. Marine national farming and land farming people give people a different imagination, combined with the historical reality of its cultural pursuit historical origins. The conclusion part is a summary of the full text. In summary, there are many similar myths there are also great differences. As early as in Japan recorded the myth of the Kojiki < > and < > in Japan By age, there are Chinese books introduced to Japan, and Japan can not China similar mythical creation myths that have influenced China myth. But at the same time, due to natural conditions, geographical environment, historical background, religious difference consciousness, creation myth Japan also reflects its own characteristics of marine farming nation. The land and farming ethnic myth shows a different trend.

【學(xué)位授予單位】：福建師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：B932

【參考文獻(xiàn)】

相關(guān)期刊論文 前2條

1 劉莉;星燦;;中國(guó)祖先崇拜的起源和種族神話[J];南方文物;2006年03期

2 西川立幸;;水蛭子考——中日洪水神話比較[J];廣西師范學(xué)院學(xué)報(bào);2005年04期

相關(guān)博士學(xué)位論文 前2條

1 張文安;中國(guó)神話研究與文化要素分析[D];陜西師范大學(xué);2004年

2 李滟波;中國(guó)創(chuàng)世神話元素及其文化意蘊(yùn)[D];上海師范大學(xué);2007年

相關(guān)碩士學(xué)位論文 前1條

1 宿晶;中西洪水神話的文化差異[D];山東大學(xué);2008年

，

本文編號(hào)：1502909