本文關(guān)鍵詞： 明清天臺(tái)宗 天溪受登 桐溪法系 性旦 匛益智旭　出處：《西南民族大學(xué)學(xué)報(bào)(人文社科版)》2017年05期 　論文類型：期刊論文

【摘要】：清代天臺(tái)宗高僧受登住杭州天溪大覺(jué)寺三十七年,世稱"天溪和尚"。天溪受登及其弟子在明末清初天臺(tái)宗的弘傳系統(tǒng)中,具有重要的地位。受登非智旭嫡傳弟子,而是桐溪雪松正性的弟子。受登被看作智旭的弟子,源于靈耀的含混表述。智旭有弟子性旦。性旦早逝,無(wú)弟子可傳,于是將衣缽?fù)刑煜鷤?天溪受登后將性旦的衣缽傳給自己的徒弟等庵代繼。等庵長(zhǎng)期住于智覺(jué)教寺。受登現(xiàn)存《瑜伽集要焰口施食儀》一卷、《準(zhǔn)提三昧行法》一卷、《摩訶止觀貫義科》二卷、《藥師三昧行法》一卷四種。受登弟子眾多,最重要的法嗣是靈乘、靈耀。
[Abstract]:In the Qing Dynasty, the high monks of Tiantai sect lived in the Tianxi Dageji Temple in Hangzhou for 37 years. The world called "Tianxi monks". Tianxi received Deng and his disciples in the Hongchuan system of Tiantai sect in the late Ming and early Qing dynasties. He is regarded as a disciple of Zhixu, derived from the vague expression of Lingyao. Zhixu has a disciple, Dan, who died early and has no disciple to pass on. So the bowl was handed down to the Tianxi generation, and the Tianxi was sent to his apprentice, such as his own apprentice, after being registered. The temple has long lived in the Jijue religious Temple. A volume of Yoga's extant Yoga collection, the Kokou food offering device, has been posted to the temple for a long period of time. One volume, two volumes, one volume, one volume, one volume, one volume, one volume, four kinds, one volume, four kinds. The most important Dharma is spiritual, Lingyao.
【作者單位】： 南京大學(xué)中美文化研究中心;南京大學(xué)哲學(xué)系;
【基金】：國(guó)家社會(huì)科學(xué)基金項(xiàng)目“佛典漢譯史的詮釋學(xué)研究”(12BZJ004);國(guó)家社會(huì)科學(xué)基金重點(diǎn)項(xiàng)目“漢傳佛教解經(jīng)學(xué)研究”(13AZD030)階段性成果
【分類號(hào)】：B946.1
【正文快照】： 天溪受登(1607-1675)及其弟子在明末清初天臺(tái)宗的弘傳系統(tǒng)中具有重要的地位。蔣維喬在《中國(guó)佛教史》中認(rèn)為:“在康熙年間,有靈乘、靈耀兩師,其著述中皆自稱嗣興天臺(tái)教觀第五世,考其淵源則其靈峰無(wú)疑也�！盵1](P.318)黃懺華在《中國(guó)佛教史》中說(shuō),“天臺(tái)宗至清初順治年間,有西，

本文編號(hào)：1492045