本文關(guān)鍵詞： 抱樸子 仙境 生命哲學(xué) 生命狂想曲　出處：《杭州師范大學(xué)》2013年碩士論文　論文類型：學(xué)位論文

【摘要】：對人的生命的認(rèn)識、關(guān)注和呵護(hù)是人類歷史的一個(gè)永恒的主題。作為一種有自覺意識的生命存在,人類是不會僅僅在現(xiàn)實(shí)的世界中感到滿足的,他會不停地尋找著對自我有限性的突破和對自身的無限超越,以追求自身生命價(jià)值的不斷升華,從而使人賦予自己有限的生命以無限的意義。作為一種宗教更是如此�！吧裣刹凰馈敝畬W(xué)是道教哲學(xué)或者說是道教生命哲學(xué)的重要內(nèi)容。作為丹鼎道教的創(chuàng)始人,葛洪在總結(jié)前期道教思想的基礎(chǔ)上著成《抱樸子》一書,可以看做是道教生命哲學(xué)初步形成的基本標(biāo)志。在《抱樸子》上、下篇中,他貫通儒道,把人的自然生命與社會生命相連,形成了一整套全新的生命哲學(xué)理論,他的生命哲學(xué)以“氣”作為哲學(xué)依據(jù),以“形神合一”為最高境界,以效法自然為手段,兼容眾家之術(shù),博采眾長,從而形成一種保養(yǎng)生命的學(xué)問。如何從哲學(xué)的高度來觀照其對人事物及人之生死的觀念,揭示出其生命觀的哲學(xué)內(nèi)涵,是需要我們深入探討和研究的重要課題。 本論文除導(dǎo)言部分,共分為四部分。第一章論述葛洪“長生久視”生命哲學(xué)的基本內(nèi)涵；第二章梳理葛洪在《抱樸子》中提出的“以不傷為本”的養(yǎng)生實(shí)踐;第三章著重對葛洪貫通儒道思想的生命智慧進(jìn)行解讀；第四部分是結(jié)語,主要探討葛洪的生命哲學(xué)對道教發(fā)展及對當(dāng)代人生命教育的積極意義。 以往學(xué)術(shù)界以葛洪《抱樸子》生命哲學(xué)為對象的研究專著或論文成果很少,其相關(guān)成果大多散落在對葛洪的單純的養(yǎng)生思想或道教、魏晉時(shí)期的人生觀與生命觀等研究之中而且大多是從其本體論、養(yǎng)生學(xué)的角度出發(fā),相關(guān)內(nèi)容只是其生命哲學(xué)里的一部分。本文努力從寬泛意義上理解“生命哲學(xué)”,把人生觀、價(jià)值觀等內(nèi)容融合進(jìn)來,對葛洪的生命哲學(xué)進(jìn)行一個(gè)梳理,希望以此來影響或幫助當(dāng)代人樹立正確、健康的生命觀、價(jià)值觀和人生觀。
[Abstract]:The understanding of human life, concern and care is an eternal theme of human history. As a conscious existence of life, human beings will not just feel satisfied in the real world. He will constantly look for the breakthrough of self-finiteness and the infinite transcendence of his own, in order to pursue the constant sublimation of his own life value. So that people can give themselves a limited life with unlimited significance. As a religion, this is even more so. "Immortals do not die." As the founder of Danding Taoism, it is an important part of Taoist philosophy or Taoist philosophy of life. GE Hong, on the basis of summing up his early Taoist thoughts, wrote the book "Huo Pu Zi", which can be regarded as the basic symbol of the initial formation of Taoist philosophy of life. In the second part of "Huo Puzi", he passes through Confucianism and Taoism. Connecting human natural life with social life, he forms a whole new theory of life philosophy. His philosophy of life takes "Qi" as the philosophical basis, "the unity of form and spirit" as the highest realm, and imitating nature as the means. It is compatible with the arts of many families, so as to form a knowledge of the maintenance of life. How to observe the concept of life and death of human beings from the height of philosophy, and reveal the philosophical connotation of his view of life. It is an important subject that needs our thorough discussion and research. This thesis is divided into four parts except the introduction. The first chapter discusses the basic connotation of GE Hong's philosophy of life. The second chapter combs GE Hong's health practice of "not injury-oriented" put forward in "Huo Puzi"; The third chapter focuses on the interpretation of GE Hong's wisdom of life through Confucianism and Taoism. The 4th part is the conclusion, which mainly discusses the positive significance of GE Hong's life philosophy to the development of Taoism and the life education of contemporary people. In the past, there were few research monographs or papers on GE Hong's philosophy of life, most of which were scattered in GE Hong's pure thoughts on health preservation or Taoism. In the study of life and life in Wei and Jin dynasties, most of them are from the perspective of ontology and health preservation. The related content is only a part of his philosophy of life. This paper tries to understand "philosophy of life" in a broad sense, and combines the contents of life outlook and values, to sort out GE Hong's philosophy of life. Hope to influence or help contemporary people to establish a correct, healthy outlook on life, values and outlook on life.
【學(xué)位授予單位】：杭州師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2013
【分類號】：B958

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