本文關(guān)鍵詞： 護(hù)法神 達(dá)賴(lài)?yán)?哲蚌寺　出處：《中央民族大學(xué)》2013年碩士論文　論文類(lèi)型：學(xué)位論文

【摘要】：本文的研究對(duì)象是乃瓊護(hù)法神,它主要是護(hù)法神白哈爾王的化身,是哲蚌寺、達(dá)賴(lài)?yán)锛案实ゎH章政權(quán)的最主要的護(hù)法神之一。其神巫通過(guò)宣諭參與甘丹頗章政權(quán)的各種行政事務(wù),對(duì)西藏地方的政治和宗教都產(chǎn)生了深遠(yuǎn)了影響。因此,筆者通過(guò)研究乃瓊護(hù)法神,主要是對(duì)以他為主的宣諭護(hù)法神進(jìn)行初步的探討。 本文的內(nèi)容由緒論、正文、結(jié)語(yǔ)三個(gè)部分組成。緒論部分交代了乃瓊護(hù)法神研究的意義、動(dòng)態(tài)及主要的研究方法。 第一章首先通過(guò)描述西藏的宗教、文化及歷史中有關(guān)護(hù)法神及其神諭信仰的問(wèn)題,試圖說(shuō)明乃瓊護(hù)法神的問(wèn)題涉及到西藏的宗教信仰及歷史文化等諸多方面的因素。其次,歸納闡述了復(fù)雜多樣的乃瓊護(hù)法神信仰及其與格魯派的早期相關(guān)歷史。 第二章是乃瓊護(hù)法神在甘丹頗章政權(quán)中運(yùn)用的情況。第一節(jié)中首先從五世達(dá)賴(lài)?yán)锏募易�、哲蚌寺以及此前歷輩達(dá)賴(lài)?yán)锏纳矸莸热齻�(gè)方面,探討了五世達(dá)賴(lài)?yán)锱c乃瓊護(hù)法神的特殊關(guān)系。其次,通過(guò)研究分析了五世達(dá)賴(lài)?yán)飼r(shí)期宣諭護(hù)法神在甘丹頗章政權(quán)中運(yùn)用的情況、乃瓊護(hù)法神的地位、達(dá)賴(lài)?yán)飩�(gè)人對(duì)護(hù)法神及其預(yù)言等相關(guān)問(wèn)題的看法等。第二節(jié)中分別對(duì)第七、八世達(dá)賴(lài)?yán)锱c乃瓊護(hù)法神的關(guān)系進(jìn)行了研究,闡明以“乃瓊”為主的四大宣諭護(hù)法神在此時(shí)的地位及作用和影響。第三節(jié)中對(duì)乃瓊護(hù)法神與十三世達(dá)賴(lài)?yán)锛罢馨鏊碌年P(guān)系進(jìn)行了分析,說(shuō)明此時(shí)的乃瓊護(hù)法神在甘丹頗章政權(quán)中處于首席護(hù)法神的地位,因而可以參予地方各種行政和宗教事務(wù)中。文中還對(duì)四大宣諭護(hù)法神發(fā)生變化的原因也進(jìn)行了分析。第四節(jié)首先對(duì)乃瓊護(hù)法神的任選問(wèn)題進(jìn)行了闡述,之后對(duì)他與“杰布古阿”中其他宣諭護(hù)法神的關(guān)系進(jìn)行了考證、分析。 第三章中對(duì)乃瓊護(hù)法神的歷史作用和影響做了歸納、總結(jié)。 結(jié)語(yǔ)部分闡明了所謂四大宣諭護(hù)法神在不同的歷史時(shí)期其成員和作用的不斷變化,這種變化主要取決于他們所依奉的對(duì)象的變化,其中乃瓊護(hù)法神在甘丹頗章政權(quán)的行政事務(wù)和日常的宗教活動(dòng)中都起著舉足輕重的作用,而這種作用是通過(guò)他與哲蚌寺、達(dá)賴(lài)?yán)锛案实ゎH章政權(quán)之間的關(guān)系的變化具體體現(xiàn)的。
[Abstract]:The research object of this paper is Naiqiong law of God, it is the main embodiment of the law of God is the king of the white hall, Drepung Monastery, one of the major deities Darai Lama and Gandan pochang regime. Its participation in various administrative affairs wizard Gandan pochang regime through Xuanyu, has had the profound influence of politics and religion in Tibet. Therefore, the author Naiqiong Lokapala, is mainly discussed in the law of God he proclaimed.
The content of this article is composed of three parts: introduction, text and conclusion. The introduction explains the significance, the dynamic and the main research methods of the study of Nai J.
The first chapter begins with the description of religion in Tibet, the law of God and the Oracle problem of belief in history and culture, tries to explain the law of God Naiqiong problem involves many aspects of the factors of Tibet religion and history and culture. Secondly, summarizes various Naiqiong deities and the Gelug Sect of the early belief history.
The second chapter Shinai Joan dharmapalas in Gandan pochang regime. In the first section from the Darai Lama V family, Drepung and Lama Libei Darai had three aspects, discusses the special relationship between Darai and Nai Qiong V Lama dharmapalas. Secondly, through the analysis of the Darai Lama V Xuanyu deities used in Gandan pochang regime in the law of God, Nai Qiong's position, the Darai Lama of the law of God and the prophecy related issues such as the views. In section second of seventh, the relationship between Darai VIII Lama and Naiqiong dharmapalas are studied, in order to clarify the "Naiqiong". Four Xuanyu deities in this position and effect. The third section of the law of God and the thirteen is the relationship between Joan Darai Lama and Drepung was analyzed, which showed that the Naiqiong Lokapala in Gansu In the position of chief dharmapalas Dan pozhang regime, which can be involved in local administrative and religious affairs. Also analyzed the causes of the four major deities Xuanyu change. Section fourth expounded firstly Naiqiong dharmapalas optional, after he and Jeb "other goua Xuanyu dharmapalas of research, analysis.
In the third chapter, the historical role and influence of Nai Qiong's protection of law are summarized and summarized.
The conclusion changing the so-called four Xuanyu deities in different historical periods and the role of its members, this change mainly depends on what they offer according to change of the object, which is the law of God in the Joan Gandan pochang regime of administrative affairs and daily religious activities in both plays an important role. And this effect is mediated by him and the Drepung Monastery, changes in the relationship between the Darai Lama and Gandan pochang regime embodied.

【學(xué)位授予單位】：中央民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類(lèi)號(hào)】：B946.6

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本文編號(hào)：1448623