本文關(guān)鍵詞：《西升經(jīng)》及其思想研究　出處：《華中師范大學(xué)》2007年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 《西升經(jīng)》 道教思想 樓觀道

【摘要】： 《西升經(jīng)》是早期道教太玄系統(tǒng)的一部重要經(jīng)典，在道教思想史上有著獨(dú)特的地位和相當(dāng)大的影響。本文試圖以《道藏》中現(xiàn)存的兩個(gè)本子——北宋陳景元的《西升經(jīng)集注》和宋徽宗的《西升經(jīng)注》為基礎(chǔ)，對它進(jìn)行文獻(xiàn)學(xué)和思想史方面的研究。 全文分為四個(gè)部分。緒論部分闡明了論文選題的意義，回顧和總結(jié)了學(xué)術(shù)界對《西升經(jīng)》各方面的研究狀況。正文的第一部分從作者與成書年代、版本情況以及思想淵源三個(gè)方面介紹了《西升經(jīng)》的基本情況。正文的第二部分分析《西升經(jīng)》的主要思想。文章從“道體虛無，道性自然”、“道生萬物，道在萬物”、道和氣的關(guān)系、道和無的關(guān)系等方面論述了《西升經(jīng)》的道論。在形神關(guān)系上，本文認(rèn)為，《西升經(jīng)》的基本看法與傳統(tǒng)道教相同，即主張形神不離，形神合同。但在具體的修煉過程中，它又有自己的特點(diǎn)。作為一部道教經(jīng)書，《西升經(jīng)》否定了白日飛升、肉體成仙之說，但并沒有放棄修煉成仙的宗教信仰，堅(jiān)持了道教的本位文化。在養(yǎng)生修煉方面，《西升經(jīng)》基本上不涉及煉形之術(shù)，而著重提到了守一、主靜、修心等煉神的思想。其中，強(qiáng)調(diào)對“心”的修煉，，是《西升經(jīng)》與同時(shí)代的其他道經(jīng)相比不同的地方。正文的第三部分從道教老學(xué)和道教思想發(fā)展的層面分析了《西升經(jīng)》的學(xué)術(shù)價(jià)值�！段魃�(jīng)》雖然出現(xiàn)于道教理論基礎(chǔ)相對薄弱的魏晉南北朝時(shí)期，但它對老子其人其書的改造卻是抱著一種相對理智的態(tài)度進(jìn)行的，這在一定程度上抑制了道教老學(xué)中迷信因素的膨脹，促進(jìn)了道教老學(xué)從以宗教神學(xué)為主、宗教哲學(xué)為輔向以宗教哲學(xué)為主、宗教神學(xué)為輔的轉(zhuǎn)變。《西升經(jīng)》與道教重玄學(xué)的關(guān)系密切，而它的“我命在我，不屬天地”的生命哲學(xué)又對后世道教的發(fā)展產(chǎn)生了深遠(yuǎn)的影響�！段魃�(jīng)》和道教內(nèi)的一個(gè)重要派別—樓觀道存在著一種互動的關(guān)系。
[Abstract]:< > West rise is an important classic of early Taoism taixuan system, has a unique status and considerable influence in the history of Taoism. This article attempts to "daozang > in the existing two book - Chen Jingyuan of the northern song < > West rise annotations and Song Huizong < > West rise note based on the literature and the history of ideas about it.
This paper is divided into four parts. The introduction part expounds the significance of the thesis, reviews and summarizes the academic circles on "the West rise > research situation in all aspects. The first part of the text from the author and the time of the book," the West rise basic situation introduction > three aspects of the version and the origin of thought. The second part of the text analysis "the West rise from the main idea. >" Tao Tao of nothingness, nature "," Tao gave birth to all things, in all things, and the relationship, and no relationship between the aspects of "the West rise" Tao theory. In the relationship of form and spirit. This paper argues that "the West rise basic view > and traditional Taoism, claiming that the spirit of the spirit of contract. But in practice, the specific process, it also has its own characteristics. As a Taoist Scripture," the West rise > denied the immortality of body of the fly away, but did not say, give an immortal religion Faith, adhere to the culture of Taoism. In the aspect of health practitioners, < > West rise basically does not involve refining the shape of the surgery, and highlighted the main static, keep a mind thinking. The training of mind etc., emphasis on "heart" of the practice, is "the West rise > and other Taoist scriptures at the same time in different places. The third part analyzes the" West rise "academic value. The West rise period to Taoist theory > although the base is relatively weak in Wei and Jin Dynasties from the Taoist Laoism and Taoism development level, but it Lao Tzu and his book transformation is holding a a relatively rational attitude, inhibiting the expansion factor of superstition Taoist Laoism in a certain extent, promoted the Taoist Laoism from religious theology, philosophy of religion as to the philosophy of religion, religion and theology as change. The West rise" and the relationship between Taoism chongxuanxue. Close, while its "I am in my life, had a profound influence. The West does not belong to heaven and earth" philosophy of life and development of the Taoist Sutra "rise an important faction - and Taoism in view road there is an interactive relationship.

【學(xué)位授予單位】：華中師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2007
【分類號】：B958

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 劉陶;道教養(yǎng)生文化旅游研究[D];四川師范大學(xué);2012年

本文編號：1395056