本文關(guān)鍵詞：西夏文藏傳佛經(jīng)《本續(xù)》中的古代印藏地名及相關(guān)問題　出處：《西藏研究》2015年06期 　論文類型：期刊論文

  更多相關(guān)文章： 《吉祥遍至口合本續(xù)》 印藏地名 二十四域脈 音韻

【摘要】：西夏文藏傳佛經(jīng)《吉祥遍至口合本續(xù)》(簡稱《本續(xù)》)勝樂金剛本尊壇城身語意三輪中存在二十多處西夏語音譯詞。通過與藏文、梵文和漢語之間的審音勘同,這些譯詞是古代印藏地名,即密教二十四處圣地,它們中的絕大多數(shù)可勘同中原漢文文獻(xiàn)譯名;《本續(xù)》中二十四處地名分別與人體二十四部位對應(yīng),是指藏傳密教修法中的二十四域脈,即修行者的"氣"通過各脈分流于人體不同的部位;《本續(xù)》音譯地名中有大小字之分,這些小字不僅是用來比定西夏語中沒有的梵藏語復(fù)輔音,也用來比定西夏語中沒有的梵語雙元音。
[Abstract]:The Xixia Tibetan Buddhist auspicious times to export the < > (referred to as the "continued continued >) there are more than 20 Xixia speech translation chakrasamvara deity Mandala body. With three semantic between Chinese and Tibetan, Sanskrit pronunciation of these words is the same survey, the ancient Tibet toponym, namely twenty around the Holy Tantra most of them, the exploration with central Chinese literature translation;" the twenty-four place > continued with one of twenty-four parts corresponding, refers to the twenty-four domain pulse repair method in Tibetan Buddhism, which is a practitioner of the "gas" through the vein shunt in different human body parts in the < > has continued; the size of the word transliteration, these words are not only used in the summer than in Dingxi Tibetan language without Vatican is also used to compound consonants than Dingxi Xia language not in Sanskrit diphthongs.

【作者單位】： 北方民族大學(xué)西夏研究所;
【基金】：2015年度國家社會(huì)科學(xué)基金一般項(xiàng)目“西夏文藏傳佛經(jīng)‘《本續(xù)》諸注疏’整理研究”(項(xiàng)目批準(zhǔn)號:15BMZ017) 2015年寧夏哲學(xué)社會(huì)科學(xué)規(guī)劃年度項(xiàng)目“西夏的藏傳佛教”(項(xiàng)目批準(zhǔn)號:15NXBMZ02)的階段性研究成果
【分類號】：B948
【正文快照】： 西夏文佛經(jīng)中有大量譯自藏文的佛經(jīng),也有(vgos khug pa lhas btsas)從梵文譯成藏文,12一些譯自梵文的佛經(jīng)。這些譯自藏文和梵文的西世紀(jì)后期由吐蕃僧人彌Up·不動(dòng)金剛傳到西夏,夏文佛經(jīng),在翻譯佛經(jīng)咒語、植物名、人名和地名西夏僧人毗菩提福譯成西夏文[2]�！侗纠m(xù)》的藏文時(shí),

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1 ;狼山地區(qū)山石上刻下的西夏文、蒙文和藏文[J];內(nèi)蒙古社會(huì)科學(xué);1980年02期

2 桑明\，

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