發(fā)布時間：2018-01-03 06:15

  本文關鍵詞：3-6世紀佛教傳播背景下的北方社會群體研究　出處：《吉林大學》2006年博士論文　論文類型：學位論文

  更多相關文章： 佛教傳播 北方 社會群體 魏晉南北朝

【摘要】：佛教的傳播是漢唐歷史變遷的一個重要方面，因而，我們在本課題中就以佛教傳播為切入點，以參與佛教傳播的北方人群為主要考察對象，試圖在哲學史家構筑的“佛教思想史”的基礎上，對北方社會群體，尤其是不見于正史記載的底層社會群體在佛教傳播背景下的生存狀態(tài)、作用等問題作出一種相對系統(tǒng)而完整的描述或構建。 本文中的考察主要集中在兩方面：一是對參與佛教傳播的北方社會群體的考察，二是對參與佛教活動的這些社會人群所處的民間組織的考察。 關于參與佛教活動的北方社會群體，我們以傳統(tǒng)的“士農(nóng)工商”為主要考察對象，此外，還對北方胡人、婦女等這些在北方佛教發(fā)展中具有突出貢獻和獨特意義的人群作了單獨的考察和分析。其次，以寺院為主體的僧官制度和以參與佛教活動的社會人群為主體的邑義組織的建立發(fā)展，也是我們重點探討的問題。 通過以上兩方面的考察，我們認為，無論就社會人群的“存在狀態(tài)”還是整個社會基層組織、文化變遷等“發(fā)展過程”而言，佛教的傳入都對中國中古歷史的發(fā)展產(chǎn)生了深遠的影響。佛教知識體系和它所倡導的生活方式、組織形態(tài)都潛移默化地改變著中古人們的生活態(tài)度和存在方式。不斷向基層滲透的國家勢力同佛教對傳統(tǒng)血緣宗族社會的解構相呼應，將在兩漢宗族體制下生存的個體進一步解放出來，成為暴露在國家政權直接統(tǒng)治下的孤立的個體，，中央專制的力量得到了加強。這意味著漢唐社會之變遷，其實就是對血緣圈層社會的進一步摧毀，直線式由中央政權控制的專制力量進一步加強。
[Abstract]:The spread of Buddhism is an important aspect of the Han and Tang Dynasties, historical changes and therefore, in this paper we take Buddhism as the starting point, to participate in the dissemination of Buddhism of the northern populations as the main object of study, based on the attempt to construct a historian of Philosophy in the history of Buddhist thought ", on the north side of social groups, especially in the official history of the underlying social groups in the spread of Buddhism under the background of the survival of the state, made a relatively systematic and complete description of the building or the role of other issues.
The investigation in this article is mainly concentrated in two aspects: one is the inspection of the northern social groups involved in the spread of Buddhism, the two is the investigation of the non-governmental organizations involved in the Buddhist activities.
On the participation of Buddhist activities in northern social groups, we use the traditional "scholar, farmer, artisan and merchant" as the main object of study, in addition, also on the Hu people in the north, these women has outstanding contribution and unique significance in the development of Buddhism in northern populations were investigated and analyzed separately. Second, to establish the development as the main body of the temple monk the official system and to participate in the activities of Buddhist social groups as the main body of the EUP righteousness organization, we also explore the key issues.
Through the above two aspects of the investigation, we believe that both social groups of "existence" or the social grass-roots organizations, cultural change "development", has had a profound impact on the history of Buddhism in Chinese development. Life style Buddhist knowledge system and its advocates, organization form are subtly changing in people's attitude to life and existence. To keep the grassroots penetration of national forces with Buddhism on traditional kindred society deconstruction echoes will survive in the Han clan system to further liberate the individual, become exposed to the state directly under the rule of the individual, the central autocratic power to strengthen. This means that changes in Han and Tang Dynasty society, is actually to the blood circle society further destroyed, linear control by the central autocratic regime in power Step by step.

【學位授予單位】：吉林大學
【學位級別】：博士
【學位授予年份】：2006
【分類號】：B949.2

【引證文獻】

相關博士學位論文 前4條

1 陳開穎;性別;;信仰;;權力[D];鄭州大學;2012年

2 于海波;清代凈土宗著述研究[D];吉林大學;2008年

3 儲曉軍;魏晉南北朝民間信仰研究[D];西北大學;2009年

4 張志明;北魏時期佛教文化的身份認同功能研究[D];中央民族大學;2013年

相關碩士學位論文 前3條

1 張雯;山東地區(qū)北朝晚期菩薩造像研究[D];山東大學;2008年

2 王海霞;晉北古村鎮(zhèn)佛教信仰與民眾生活研究[D];山西大學;2012年

3 范瑞琳;北魏佛教經(jīng)典詮釋與世俗社會張力[D];山東大學;2013年

本文編號：1372718