本文關(guān)鍵詞：論亞當(dāng)·斯密的宗教市場(chǎng)理論——兼論宗教管制的經(jīng)濟(jì)基礎(chǔ)，，由筆耕文化傳播整理發(fā)布。

《世界宗教研究》2012年第五期目錄及摘要   中國(guó)宗教學(xué)術(shù)網(wǎng) 2012年10月26日

中文目錄

宗教理論

 

佛教研究

 

道教與民間信仰研究

 

基督教研究

 

伊斯蘭教研究

 

其它宗教研究

 

信息與評(píng)論

 

 

英文目錄

Studies on Religious Philosophy

Study on the Regularity of Religious Economy|Yang Zhiyin

Study on the Adaptation between Religion and Social, From the Point of View of Religious Sociology|Wang Qichang

 

Buddhist Studies

Study on the Philosophical Intension and Cultural Influences in 'Ji shen cheng fo yi' by Konghai Master|Hong Xiuping\Sun Yiping

Research on the Classic Women in Buddhist literature of Dunhuang|Du DouchengZhang\Ying

Buddist Factors in the Traditional Law of Dai in Yunnan|Hu Xingdong

Study on the Monks Communication of Liuji|Zhang Hongmin

 

Taoist and Folk Religious Studies

Study on the Five-element Numbers of Shangqingjing and 'Chongyang' in Taoism|Hu Baitao

On the Functions of Memorial Temples in the Han Dynasty|He Wenfeng

Study on the Village Temples' Monks in North China of Qing|Yao ChunminChe Wenming

The Heritage of Efficacious: Study on the 'Xiangmeng' Faith in Shenzhou, Hebei|Zhang Yong\Gao Qian

 

Christian Studies

The controversy between Scholasticism and Western European Medieval Politics and|Religion Chen Peizhi\Zhang Qiang

Restudy on the Cross-dressing by Matteo Ricci|Tan Shulin

 

Islamic Studies

Religious capital's reproduction and the innovation of the religious organizations'role|Zhang Ning

Research on the Islamic Traditional Temple Lane Organization in Xi'an|Ma Jianjun

Muslim Women in Amal Ceremony|Ma GuifenZhao Guojun

 

Studies on Other Religions

Brief Comments on the Social Function of Religious Cultures in Qiang Ethnic|Kong Hanxin

 

Review and Information

 

摘要

 

論亞當(dāng)·斯密的宗教市場(chǎng)理論——兼論宗教管制的經(jīng)濟(jì)基礎(chǔ)

劉正峰

宗教管制

 

Liu Zhengfeng

The religious economics theory of Adam Smith includes the religion rational choice theory, religion laissez-faire theory, and the international religion regulation theory. The religion rational choice theory departs from the hominine reality, the existence of cult indicates that the religion has no morality education function, the self-discipline function of the religion market is limited, the abuses existed in product market are also existed in religion market, so the religion regulation has the deep economy base, the religion economics theory of Adam Smith provides the stabile theory base for religious regulation.

 

宗教經(jīng)濟(jì)的規(guī)律性研究——宗教經(jīng)濟(jì)學(xué)體系構(gòu)建

楊志銀

體系構(gòu)建

 

從宗教社會(huì)學(xué)的視角看宗教與社會(huì)相適應(yīng)

王奇昌

積極引導(dǎo)宗教

 

空海與中國(guó)唐密向日本東密的轉(zhuǎn)化——兼論道教在日本的傳播

洪修平 孫亦平

 

敦煌佛教文獻(xiàn)女性經(jīng)典試析

杜斗城 張穎

 

云南傣族傳統(tǒng)法律中佛教因素

胡興東

 

劉基的叢林交游考——兼論劉基的儒佛之辨

張宏敏

 

上清經(jīng)五行數(shù)觀念與道教“重陽(yáng)”思想

胡百濤

 

漢代祠廟功能探索——從升仙的角度來分析

何文鳳

 

He Wenfeng

From the point of view of functions, the memorial temples in the Han Dynasty were the places of offering sacrifices to gods, to ancestors, to heroes and good officials or to gods of rain. This article analyses the establishment of memorial temples from the view of pursuing celestial beings. Stories about celestial beings were very popular. People established memorial temples to offer sacrifices to celestial beings so that these celestial beings could protect them or help them become celestial beings as well.

 

清代華北村落廟宇的僧侶研究——以山西澤州民間廟宇碑刻為中心

姚春敏 車文明

 

靈驗(yàn)的遺產(chǎn)——宗教生態(tài)視域下的河北深州“香門”信仰研究

張?jiān)?nbsp;高前

社會(huì)變遷

 

經(jīng)院哲學(xué)與西歐中世紀(jì)政教之爭(zhēng)

陳沛志 張強(qiáng)

政教之爭(zhēng)

 

利瑪竇易服問題再研究

譚樹林

文化交流

 

從“借學(xué)布道”到“教育為本”：清末民初教會(huì)大學(xué)內(nèi)部職權(quán)體系之變遷

李海萍

 

From the“sermon by education”to“education-oriented”:Changes of the Authority system within the Church University in the late Qing Dynasty and early Republic of China

Li Haiping

Church University as a product and an important part of cultural exchange between modern China and Western, started in small quantities but high point, and played some degree of guiding role in the process of modernization of China's higher education. how to achieve it This paper will re-examine the history of Church University from the angle of authority, and takes St. John's University's internal functions as an example to explore the profound impact of political changes on the survival and development of the Church University in the late Qing Dynasty and early Republic of China, and how were the Church University hovering among the multiple interactions such as the religion and secularity, politics and education, market and academic.

 

宗教資本的再生產(chǎn)與宗教組織角色創(chuàng)新

張 寧

再生產(chǎn)

 

西安穆斯林傳統(tǒng)寺坊組織試析

馬健君

 

“爾麥里”儀式中的穆斯林婦女——基于甘肅省廣河縣胡門拱北“爾麥里”儀式的人類學(xué)考察

馬桂芬 趙國(guó)軍

 

鴉片戰(zhàn)爭(zhēng)前后天津廟宇的空間分布——以《津門保甲圖說》為中心

侯亞偉 侯杰

 

Hou Yawei Hou Jie

It is important that the illustration of BaoJia in Tianjin and other books in the research of the spatial distribution of the temple around opium war in Tianjin. The number and category of temples in the different azimuth is related closely to the family numbers, especially the family of religious figures. The distribution of all kind of temples in city, town and rural were influenced by the bureaucratic system of traditional society and the type of religion. Such temples in geographical distribution followed the principle of important traffic, convenient-segmentation and unbalanced distribution. The research of temples in traditional Tianjin, can help the research of temples other places, contributing to deepening the research of history of religions in China.

 

簡(jiǎn)論羌民族宗教文化的社會(huì)功能

孔含鑫

社會(huì)功能

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