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《左傳》“讓之謂懿德”與社會(huì)和諧之“初心”發(fā)微

發(fā)布時(shí)間:2018-10-24 10:04
【摘要】:正"讓之謂懿德"見(jiàn)于《左傳·昭公十年》:"讓,德之主也。讓之謂懿德。""讓",不僅是"德之主",而且還是"禮之主",甚至是"德之基"!蹲髠鳌は骞辍:"讓,禮之主也。范宣子讓,其下皆讓!由心芏屍湎,小人農(nóng)力以事其上。是以上下有禮,而饞慝黜遠(yuǎn),由不爭(zhēng)也。謂之懿德。"《左傳·文公元年》:"忠,德之正也;信,德之固也;卑讓,德之基也。"韓席籌在《左傳分國(guó)集注》卷二《桓之篡
[Abstract]:Is "let is called" in "Zuo Zhuan Zhaogong ten years": "let, the Lord of Virtue also." Let it be called "Yide." Jean, not only the Lord of Virtue, but also the Lord of Rites, or even the Foundation of Virtue. Fan Xuan Zi, both of them. The gentleman still can let it under, the villain farming force to matter its on. It is polite to go up and down, but greedy to depose far, by indisputable also. "Zuo Zhuan Wen AD": "loyalty, the integrity of virtue; faith, the solid of virtue is also; low concessions, the basis of virtue is." Han Xiqiu in "Zuo Zhuan sub-national collection note" volume 2 < Huan usurping
【作者單位】: 孔子研究院;
【分類號(hào)】:K892.9
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本文編號(hào):2291068

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