本文關(guān)鍵詞：現(xiàn)代性、歷史斷裂與中國(guó)社會(huì)文化轉(zhuǎn)型，由筆耕文化傳播整理發(fā)布。

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戲劇電影與電視藝術(shù)

教育理論與教育管理

社會(huì)文化轉(zhuǎn)型

     Tentatively on the Social Cultural Transformation of Guizhou in Modern Time and its Characteristics

     試析近代貴州社會(huì)文化轉(zhuǎn)型變化及其特點(diǎn)

短句來(lái)源

     The second part analyses the historical motivation of the rise of Chinese "Cultural Studies" in the 1990s from the social cultural transformation and the rise of popular culture, market economy and technological revolution, the cultural turn of the literature and art, and so on. It points out that the rise of Chinese "Cultural Studies" has the realistic inevitability.

     第二部分從社會(huì)文化轉(zhuǎn)型和大眾文化興起、市場(chǎng)經(jīng)濟(jì)和科技革命、文藝學(xué)的文化轉(zhuǎn)向等方面，分析了90年代中國(guó)“文化研究”興起的歷史動(dòng)因，指出，中國(guó)“文化研究”的興起，具有現(xiàn)實(shí)必然性。

短句來(lái)源

     But there is a marked phenomenon that the soldier role was emerging in the Chinese social change of the modern times,the armyman group occupied the pillar of society is bound to change the traditional struture of the Simin,and makes a notable impact on social cultural transformation.

     然而 ,近代中國(guó)社會(huì)變遷的一個(gè)顯著表象卻是“兵”的角色崛起 ,軍人群體進(jìn)踞社會(huì)中堅(jiān) ,勢(shì)必改變傳統(tǒng)的四民結(jié)構(gòu) ,亦對(duì)社會(huì)文化轉(zhuǎn)型產(chǎn)生深遠(yuǎn)影響。

短句來(lái)源

     The fifth part summary and revelation of history summed up the character and significance of the change course in Kazak society in Xinjiang since 1950s.

     第五部分，“歷史的總結(jié)與啟示”，通過(guò)對(duì)新疆哈薩克族悠久歷史文化的縱向分析與比較，總結(jié)出20世紀(jì)50年代新疆哈薩克族社會(huì)文化轉(zhuǎn)型過(guò)程的特點(diǎn)和意義。

短句來(lái)源

     Since the 1990s, cultural commodities, mass media and culture, the taste of everyday life have made up the realistic background of cultural research.

     20世紀(jì) 90年代以來(lái) ,隨著文化的商品化、大眾傳媒和大眾文化的興起以及日常生活的審美化這一系列社會(huì)文化轉(zhuǎn)型的出現(xiàn) ,構(gòu)成了文化研究興起的現(xiàn)實(shí)背景。

短句來(lái)源

     Modernity, Historical Break and Cultural Transformation of the Chinese Society

     現(xiàn)代性、歷史斷裂與中國(guó)社會(huì)文化轉(zhuǎn)型

短句來(lái)源

     On the Social Cultural Conversion in Contemporary China and the Modernistic Transformation of Ancient Literary Theory Criticism

     近代中國(guó)社會(huì)文化轉(zhuǎn)型與古代文學(xué)理論批評(píng)的現(xiàn)代轉(zhuǎn)換

短句來(lái)源

     The rural industrialization which rose in Wenzhou in the last 20 years of 20th century has changed Wenzhou's economic condition, but it has not brought any change to the social culture.

     勃興于20世紀(jì)最后20年的溫州鄉(xiāng)村工業(yè)化運(yùn)動(dòng)在改變了溫州經(jīng)濟(jì)狀況的過(guò)程中,沒(méi)能自然地完成社會(huì)文化轉(zhuǎn)型。

短句來(lái)源

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     The transformation of society,the final analysis,is transformation of culture.

     社會(huì)的轉(zhuǎn)型,說(shuō)到底是文化的轉(zhuǎn)型。

短句來(lái)源

     On the Cultural Construction in the Period of Social Transformation

     社會(huì)轉(zhuǎn)型時(shí)期的文化建構(gòu)

短句來(lái)源

     The Transformation of Modern Society and the Differentiation of Culture

     社會(huì)轉(zhuǎn)型與文化分化

短句來(lái)源

     Social Transformation and Advanced Culture

     社會(huì)轉(zhuǎn)型與先進(jìn)文化

短句來(lái)源

     The Cultural Conflict in the Course of Social Transformation

     社會(huì)轉(zhuǎn)型中的文化沖突

短句來(lái)源

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  social and cultural transformation

Activity theory appears to provide tools that help to address the larger processes of social and cultural transformation in educational contexts.

This article systematically outlines the main contents of Hu Shi's thought of"saving the country by promoting educations, on the basis of which the author draws a theo retical generalization of some of its features, which he carried through in his life. Finally, thepaper points out its active role in modern Chinese sociocultural change and its historical limi tations.

本文系統(tǒng)地概述了胡適重視發(fā)展教育、以教育為救國(guó)之根本的教育救國(guó)思想的主要內(nèi)容，在此基礎(chǔ)上，對(duì)胡適貫穿一生的這個(gè)教育救國(guó)思想的若干特征作了概括性的理論描述，指出它在現(xiàn)代中國(guó)社會(huì)文化轉(zhuǎn)型中的積極意義及其歷史上的局限。

Abstract The Postmodern Thoughts came into being with the discussions on problems of the modern society, pushing the anti-tradition spirit of modernism to an extreme. The cultural theories and philosophical ideas of postmodernism reject and dissect every aspect of existing ideas. While facing transformation of the modern science and technology and that of the society and the culture, postmodernists try to re-interpret the world. But their interpretation is one-sided.

后現(xiàn)代思潮是伴隨著現(xiàn)代社會(huì)問(wèn)題的各種爭(zhēng)論而來(lái)的，它進(jìn)一步將現(xiàn)代主義的反傳統(tǒng)精神推向極端。后現(xiàn)代主義的文化理論和哲學(xué)主張往往是“破”字當(dāng)頭，，對(duì)已有一切思想觀念進(jìn)行“解構(gòu)”。面對(duì)現(xiàn)代科學(xué)技術(shù)及其社會(huì)文化的轉(zhuǎn)型，后現(xiàn)代主義者試圖給世界一個(gè)重新的解釋。然而，這個(gè)解釋是片面的。

The late Qing was a shifting period for Chinese society and culture.As the personalized represents and initiators and propaganders of Chinese culture,the intellectuals in late Qing experienced a suffering cultural alteration,and their cultural concepts,attitudes and roles also experiencecl a gradual exuviation.That the intellectuals in late Qing changed from traditional scholar-officials into modern intellectuals promoted the cultural and social shift and development of modern China.

晚清是中國(guó)社會(huì)、文化的轉(zhuǎn)型時(shí)期 ,作為文化的人格化代表和文化的創(chuàng)造、傳播者的晚清知識(shí)分子 ,在晚清的文化與社會(huì)的轉(zhuǎn)型過(guò)程中 ,也經(jīng)歷了一個(gè)痛苦的文化轉(zhuǎn)型過(guò)程 ,他們的文化價(jià)值觀念、文化心態(tài)和文化角色地位經(jīng)歷了一個(gè)漸進(jìn)的蛻變過(guò)程 ,由傳統(tǒng)型的士大夫轉(zhuǎn)變?yōu)榻饬x上的知識(shí)分子 ,從而推動(dòng)了近代文化與近代社會(huì)的轉(zhuǎn)型與發(fā)展

  本文關(guān)鍵詞：現(xiàn)代性、歷史斷裂與中國(guó)社會(huì)文化轉(zhuǎn)型，由筆耕文化傳播整理發(fā)布。