【摘要】：全球化是我們這個時代所面臨的主要挑戰(zhàn),這種挑戰(zhàn)延伸到各個領(lǐng)域。在全球化的今天,對世界公民與世界公民社會的相關(guān)探討日益增多。全球化時代要求人們不僅要關(guān)心自己所在的共同體,同時還要關(guān)心世界主義或世界公民價值。政治上,國家間的長期交往需要有作為的自由民主構(gòu)成基礎(chǔ)的法律、人權(quán)、公共權(quán)力及民主這幾方面的結(jié)合。全球化不只是有積極的一面同時也有消極的后果,全球性問題層出不窮,有組織的違法行為、恐怖行為、全球性的環(huán)境污染問題與氣候問題以及難民潮和移民潮等諸多問題早已沖破國界,這些已成為國際社會而非單個國家可面臨的可怕困境,也需要各國共同努力解決。在此背景下,赫費提出世界公民思想。本文共分為四章。 本文第一章探究赫費世界公民思想產(chǎn)生社會背景和理論淵源,追本溯源的分析了赫費世界公民思想深受古希臘時期世界公民概念啟迪、斯多亞學(xué)派世界主義的影響和對康德世界公民觀念的秉承。第二章提出了赫費世界公民思想理論視角即交換性正義。介紹了交換性正義的內(nèi)涵,交換性正義與世界公民。第三章深入研究赫費世界公民思想的主要內(nèi)容。在全球化的世界中赫費認(rèn)為有四種類型的世界公民,世界新秩序的發(fā)展離不開世界公民意識,赫費認(rèn)為世界公民應(yīng)具有四種意識即世界法意識,世界正義意識,世界公民意識和世界共同意識,討論文化語境下的世界公民以及世界公民狀態(tài)即世界共和國。第四章對赫費世界公民思想進(jìn)行了評價,指出其思想的合理價值和局限性。
[Abstract]:Globalization is the main challenge of our time, which extends to all fields. In today's globalization, there are more and more discussions on the relationship between world citizens and world civil society. The era of globalization requires people to care not only about their communities, but also about cosmopolitanism or world civic values. Politically, long-term exchanges between countries require a combination of laws, human rights, public power and democracy that form the basis of freedom and democracy. Globalization has not only a positive side, but also negative consequences. Global problems emerge in endlessly. Organized violations, terrorist acts, global environmental pollution and climate problems, as well as refugee flows and immigration flows and many other problems have long broken through national boundaries, which have become a terrible dilemma that the international community, not a single country, can face, and also need the joint efforts of all countries to solve them. In this context, Herfield put forward the thought of world citizens. This paper is divided into four chapters. The first chapter of this paper explores the social background and theoretical origin of Herfield's thought of world citizens, and analyzes that Herfield's thought of world citizens is deeply inspired by the concept of world citizens in ancient Greece, the influence of stoic school of cosmopolitanism and the inheritance of Kant's concept of world citizens. The second chapter puts forward the theoretical perspective of Herfield's world citizen thought, that is, exchanging justice. This paper introduces the connotation of exchange justice, exchange justice and citizens of the world. The third chapter deeply studies the main content of Herfield's thought of world citizens. In the globalized world, Herfield believes that there are four types of world citizens. The development of the new world order can not be separated from the world citizen consciousness. Herfield believes that the world citizens should have four kinds of consciousness, namely, the world law consciousness, the world justice consciousness, the world citizen consciousness and the world common consciousness, and discusses the world citizen in the cultural context and the world citizen state, that is, the world Republic. The fourth chapter evaluates Herfield's thought of world citizens and points out the reasonable value and limitation of his thought.
【學(xué)位授予單位】：遼寧大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：D091

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