【摘要】：全球化要求構(gòu)建全球?qū)用娴闹卫頇C(jī)制,而民族主義意識(shí)形態(tài)阻礙著這一進(jìn)程。民族主義產(chǎn)生于特定歷史背景,發(fā)揮過革命動(dòng)員、民權(quán)擴(kuò)張和政治統(tǒng)合的歷史功能,然與當(dāng)今世界潮流不相契合。將"民族之愛"擴(kuò)展為"世界之愛",而非將兩者對(duì)立起來,是人類面向未來的必然選擇。世界主義思想在東西方均有著深厚傳統(tǒng),但也各有其邏輯優(yōu)勢(shì)和困境。近代西方以康德為代表的世界主義作出了關(guān)于永久和平的初步構(gòu)想,并在國(guó)際政治中有所應(yīng)用,然其進(jìn)展并不順利。中國(guó)的"構(gòu)建人類命運(yùn)共同體"倡議與實(shí)踐,是對(duì)東西方世界主義傳統(tǒng)的繼承和發(fā)展,在當(dāng)前民粹主義甚囂塵上的全球背景下,對(duì)于構(gòu)造未來世界的價(jià)值基礎(chǔ)有著重大的意義,但有必要尋求其與西方文明的共通性以成就共識(shí)。
[Abstract]:Globalization requires the construction of governance mechanisms at the global level, and nationalist ideology hinders this process. Nationalism originates from a specific historical background and has played a historical role in revolutionary mobilization, civil rights expansion and political integration, but it is not in line with today's world trend. It is an inevitable choice for human beings to face the future to extend "love of the nation" to "love of the world" instead of opposites between the two. Cosmopolitanism has a profound tradition in both the East and the West, but each has its own logical advantages and dilemmas. In modern times, the cosmopolitanism represented by Kant made a preliminary conception of permanent peace, which was applied in international politics, but its progress was not smooth. China's initiative and practice of "building a community with a shared future for mankind" is the inheritance and development of the tradition of cosmopolitanism in the East and the West. Under the global background of populism, it is of great significance to construct the value basis of the future world, but it is necessary to seek its commonality with western civilization in order to achieve consensus.
【作者單位】： 浙江外國(guó)語學(xué)院;
【基金】：浙江省哲學(xué)社會(huì)科學(xué)基金項(xiàng)目“世界主義:未來世界的價(jià)值基礎(chǔ)”(項(xiàng)目號(hào):16NDJC273YB)之成果
【分類號(hào)】：D032

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