克沃爾生態(tài)社會主義思想對科學(xué)社會主義的繼承、改造及其合理性評價(jià)
發(fā)布時(shí)間：2019-06-14 22:14
【摘要】：肇始于19世紀(jì)60年代的工業(yè)革命開啟了資本主義工業(yè)化的歷程,機(jī)器大工業(yè)的發(fā)展使人類對大自然的影響愈發(fā)深入,與此同時(shí),生態(tài)問題日益嚴(yán)重,已經(jīng)為人類社會的發(fā)展蒙上了一層陰影。全球變暖、土地退化、大氣和水的污染、一些動植物瀕臨滅絕,不僅阻礙了社會生產(chǎn)的進(jìn)一步發(fā)展,還嚴(yán)重威脅到了人類的身體健康。面對大自然的報(bào)復(fù),人們開始對自身的行為進(jìn)行反思,也開始重新探尋人和自然的關(guān)系,希望通過轉(zhuǎn)變社會發(fā)展方式,實(shí)現(xiàn)生態(tài)系統(tǒng)的平衡,來取得社會的更好發(fā)展。因此,人們自然而然地提出了一些既能促進(jìn)社會發(fā)展,又能保護(hù)生態(tài)平衡的綠色理論。在所有的綠色理論中,生態(tài)社會主義是最具影響力的一支,克沃爾作為美國綠黨候選人、《資本主義、自然與社會主義》雜志的主編,其思想極具代表性。他從挖掘資本的本性入手,對資本主義制度做了猛烈抨擊,并對傳統(tǒng)社會主義國家的失敗進(jìn)行了反思,主張通過生態(tài)社會主義革命建立一個(gè)生態(tài)化生產(chǎn)的、民主自由平等的新社會。本文旨在通過研究克沃爾生態(tài)社會主義思想對科學(xué)社會主義的繼承與改造,以馬克思主義的科學(xué)研究方法為指導(dǎo),闡明克沃爾生態(tài)社會主義思想對科學(xué)社會主義繼承與改造的合理性和局限性,一方面豐富和發(fā)展馬克思主義,另一方面吸收其理論精華,為我國建設(shè)社會主義生態(tài)文明提供理論借鑒。本文共分為六章,由緒論、正文和結(jié)束語組成。第一章是本文的緒論,在這一部分中首先對文章的選題背景和意義做了介紹,其次分析了國內(nèi)外對該課題的研究情況�？傮w來說,國外學(xué)者在對克沃爾的態(tài)度上表現(xiàn)為贊成或者反對,一些左翼人士對克沃爾的主要著作進(jìn)行了研究；國內(nèi)學(xué)者對克沃爾生態(tài)社會主義思想的研究較多地停留在介紹和評價(jià)的階段,缺乏分析其對科學(xué)社會主義的繼承與改造及其合理性；第二章首先分析了克沃爾生態(tài)社會主義思想產(chǎn)生的背景,即蘇東劇變、生態(tài)帝國主義猖獗和后現(xiàn)代主義衰落的時(shí)代背景,以及歷史唯物主義、生態(tài)馬克思主義和自然哲學(xué)興起等學(xué)術(shù)背景,并對克沃爾從一名醫(yī)生轉(zhuǎn)變?yōu)橐幻卫碚摷业膫�(gè)人經(jīng)歷做了簡單介紹；第三章從建設(shè)生態(tài)社會主義的必要性、可能性、實(shí)現(xiàn)途徑和對未來社會的設(shè)想等四個(gè)方面對克沃爾生態(tài)社會主義思想進(jìn)行了闡述,為下一步論述其對科學(xué)社會主義的繼承與改造提供了理論前提；第四章分析了科學(xué)社會主義與克沃爾生態(tài)社會主義的關(guān)系,通過克沃爾和馬克思對人與自然的關(guān)系、對資本主義制度的批判、革命方式和對未來社會的設(shè)想等方面的比較指出科學(xué)社會主義是克沃爾生態(tài)社會主義的理論源泉；通過分析克沃爾以生態(tài)危機(jī)代替經(jīng)濟(jì)危機(jī)、以生態(tài)標(biāo)準(zhǔn)代替階級標(biāo)準(zhǔn)和以生態(tài)為中心代替以生產(chǎn)為中心指出克沃爾生態(tài)社會主義是對科學(xué)社會主義的重新改造；第五章在第四章的基礎(chǔ)上,說明了克沃爾生態(tài)社會主義思想對科學(xué)社會主義的繼承與改造既具有合理之處,也存在著局限性。具體來說,他對資本主義的批判更具時(shí)代性；豐富了社會主義的生態(tài)原則；但是,他割裂了馬克思主義的世界觀和方法論；其革命主體的分散性和革命方式的不可行性；對未來社會的設(shè)想過于理想化。第六章針對克沃爾生態(tài)社會主義思想對科學(xué)社會主義繼承與改造的合理性,結(jié)合我國國情以及黨和政府在生態(tài)文明建設(shè)方面的政策方針,指出克沃爾生態(tài)社會主義思想在經(jīng)濟(jì)、政治、文化方面對我國社會主義現(xiàn)代化建設(shè)的意義。
[Abstract]:Since the industrial revolution of the 1960s opened the course of the industrialization of capitalism, the development of the large-scale machine of the machine has made the influence of the human being on the nature more and more deeply, and at the same time, the ecological problem is becoming more and more serious, and has cast a shadow on the development of the human society. Global warming, land degradation, air and water pollution, some of which are on the verge of extinction, not only hinder the further development of social production, but also seriously threaten human health. In the face of the revenge of nature, people begin to reflect on their behavior, and they also begin to explore the relationship between man and nature, and hope to achieve the better development of the society by changing the way of social development and realizing the balance of the ecosystem. Therefore, it is natural to put forward some green theory that can promote social development and protect ecological balance. In all the green theories, ecological socialism is one of the most influential one. On the basis of the nature of the mining capital, he made a violent attack on the capitalist system, and made a reflection on the failure of the traditional socialist country, and advocated the establishment of a new society with ecological production and democratic and free equality through the ecological socialist revolution. The purpose of this paper is to study the rationality and limitation of the socialist thought on the inheritance and transformation of the scientific socialism by studying the inheritance and transformation of the scientific socialism by the socialist thought of Kvora, and taking the scientific method of the scientific research of Marxism as a guide, and clarifying the rationality and limitation of the socialist thought of the city of Kwall on the inheritance and transformation of the scientific socialism. On the one hand, to enrich and develop Marxism, on the other hand, to absorb the essence of its theory, to provide the theoretical reference for the construction of the socialist ecological civilization in China. This paper is divided into six chapters, consisting of the introduction, the text and the conclusion. The first chapter is the introduction of this paper. In this part, the background and significance of the subject's selection are introduced, and the research of the subject at home and abroad is also analyzed. In general, foreign scholars have been in favour of or opposed to the attitude of Kvor, and some of the left-wing scholars have studied the main works of Kvor, and the research of the Chinese scholars on the socialist thought of Kvora is more in the stage of introduction and evaluation. The second chapter first analyzes the background of the socialist thought of the city, namely, the background of the Soviet-East upheaval, the rampant ecological imperialism and the decline of the post-modernism, and the historical materialism. The academic background of the rise of the ecological Marxism and the natural philosophy, and the transformation from a doctor to a political theorist's personal experience, the third chapter is the necessity and possibility of building the ecological socialism. In the fourth chapter, the relationship between the scientific socialism and the socialist society is analyzed. Through the comparison between the relationship between man and nature, the criticism of the capitalist system, the way of revolution and the vision of the future society, the author points out that the scientific socialism is the theoretical source of the socialist society. Through the analysis of the economic crisis by the ecological crisis, the ecological standard is replaced by the ecological standard and the ecology-centered instead of the production as the center, the construction of the socialist society is the re-transformation of the scientific socialism; and the fifth chapter is based on the fourth chapter, It is pointed out that the inheritance and transformation of the scientific socialism with the idea of the socialist thought of the wall-wall is both reasonable and limited. In particular, his criticism of capitalism is more time-oriented; the ecological principle of socialism is enriched; however, he has separated the world outlook and methodology of Marxism, the dispersion of the revolutionary main body and the infeasibility of the revolutionary method, and the idea of the future society is too idealistic. Chapter 6, aiming at the rationality of the inheritance and transformation of the scientific socialism with the view of the socialist ideology of the wall-wall, combined with the national conditions of our country and the policy approach of the Party and the government in the construction of the ecological civilization, points out that the socialist thought of the socialist society is in the economic, political, The significance of the cultural aspect to the construction of the socialist modernization of our country.
【學(xué)位授予單位】：陜西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2015
【分類號】：D091
本文編號：2499735
[Abstract]:Since the industrial revolution of the 1960s opened the course of the industrialization of capitalism, the development of the large-scale machine of the machine has made the influence of the human being on the nature more and more deeply, and at the same time, the ecological problem is becoming more and more serious, and has cast a shadow on the development of the human society. Global warming, land degradation, air and water pollution, some of which are on the verge of extinction, not only hinder the further development of social production, but also seriously threaten human health. In the face of the revenge of nature, people begin to reflect on their behavior, and they also begin to explore the relationship between man and nature, and hope to achieve the better development of the society by changing the way of social development and realizing the balance of the ecosystem. Therefore, it is natural to put forward some green theory that can promote social development and protect ecological balance. In all the green theories, ecological socialism is one of the most influential one. On the basis of the nature of the mining capital, he made a violent attack on the capitalist system, and made a reflection on the failure of the traditional socialist country, and advocated the establishment of a new society with ecological production and democratic and free equality through the ecological socialist revolution. The purpose of this paper is to study the rationality and limitation of the socialist thought on the inheritance and transformation of the scientific socialism by studying the inheritance and transformation of the scientific socialism by the socialist thought of Kvora, and taking the scientific method of the scientific research of Marxism as a guide, and clarifying the rationality and limitation of the socialist thought of the city of Kwall on the inheritance and transformation of the scientific socialism. On the one hand, to enrich and develop Marxism, on the other hand, to absorb the essence of its theory, to provide the theoretical reference for the construction of the socialist ecological civilization in China. This paper is divided into six chapters, consisting of the introduction, the text and the conclusion. The first chapter is the introduction of this paper. In this part, the background and significance of the subject's selection are introduced, and the research of the subject at home and abroad is also analyzed. In general, foreign scholars have been in favour of or opposed to the attitude of Kvor, and some of the left-wing scholars have studied the main works of Kvor, and the research of the Chinese scholars on the socialist thought of Kvora is more in the stage of introduction and evaluation. The second chapter first analyzes the background of the socialist thought of the city, namely, the background of the Soviet-East upheaval, the rampant ecological imperialism and the decline of the post-modernism, and the historical materialism. The academic background of the rise of the ecological Marxism and the natural philosophy, and the transformation from a doctor to a political theorist's personal experience, the third chapter is the necessity and possibility of building the ecological socialism. In the fourth chapter, the relationship between the scientific socialism and the socialist society is analyzed. Through the comparison between the relationship between man and nature, the criticism of the capitalist system, the way of revolution and the vision of the future society, the author points out that the scientific socialism is the theoretical source of the socialist society. Through the analysis of the economic crisis by the ecological crisis, the ecological standard is replaced by the ecological standard and the ecology-centered instead of the production as the center, the construction of the socialist society is the re-transformation of the scientific socialism; and the fifth chapter is based on the fourth chapter, It is pointed out that the inheritance and transformation of the scientific socialism with the idea of the socialist thought of the wall-wall is both reasonable and limited. In particular, his criticism of capitalism is more time-oriented; the ecological principle of socialism is enriched; however, he has separated the world outlook and methodology of Marxism, the dispersion of the revolutionary main body and the infeasibility of the revolutionary method, and the idea of the future society is too idealistic. Chapter 6, aiming at the rationality of the inheritance and transformation of the scientific socialism with the view of the socialist ideology of the wall-wall, combined with the national conditions of our country and the policy approach of the Party and the government in the construction of the ecological civilization, points out that the socialist thought of the socialist society is in the economic, political, The significance of the cultural aspect to the construction of the socialist modernization of our country.
【學(xué)位授予單位】：陜西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2015
【分類號】：D091
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