【摘要】：李磊《中國(guó)古代的國(guó)家概念與國(guó)家的自我賦權(quán)》指出:需劃分出研究者主體性賦予的"國(guó)家"意義、古代國(guó)家的自我言說、事實(shí)上的國(guó)家構(gòu)造這三個(gè)相互關(guān)聯(lián)的層面。西方政治語境中的"國(guó)家"概念至少無法表達(dá)中國(guó)古代國(guó)家的自我敘述,而這種自我敘述又深刻地影響其國(guó)家建構(gòu)及其動(dòng)態(tài)變化。中國(guó)古代"國(guó)家"之"政",是需要"天下"這個(gè)范疇賦予其正當(dāng)性的。
[Abstract]:Li Lei, "the concept of State in Ancient China and the self-empowerment of the State", points out that it is necessary to divide the meaning of the "state" given by the researcher's subjectivity, the self-expression of the ancient state, and the de facto state structure, which are three interrelated levels. The concept of "state" in the western political context cannot at least express the self-narration of the ancient Chinese country, and this kind of self-narration profoundly affects its national construction and its dynamic changes. The politics of the country in ancient China needs to be justified by the category of "the world".
【作者單位】： 華東師范大學(xué)歷史系;華東師范大學(xué)政治系;華東師范大學(xué)社會(huì)學(xué)系;華東師范大學(xué)政治學(xué)系;
【分類號(hào)】：D03
，

本文編號(hào)：2464664