【摘要】：朱迪斯·巴特勒作為酷兒理論的代表人物和美國(guó)新左派政治理論學(xué)者,其思想激進(jìn)前衛(wèi)而引人入勝。人們通常熱衷于討論其著名的性別顛覆和性別表演理論,卻忽視了巴特勒后期關(guān)注點(diǎn)從性別主體向群體與社會(huì)的轉(zhuǎn)化。前期巴特勒對(duì)性別主體的解構(gòu)主要是受到�？碌挠绊�,而后期她的理論來源則是黑格爾的“承認(rèn)”概念。通過對(duì)承認(rèn)關(guān)系的全新理解,巴特勒重新詮釋了社會(huì)規(guī)范和標(biāo)準(zhǔn)的定義,擴(kuò)展了女性主義的理論外延和深度。 本論文分為五大部分：第一部分為緒論,旨在簡(jiǎn)要梳理巴特勒的思想發(fā)展脈絡(luò)及研究狀況,同時(shí)指出了本論文寫作思路和研究之必要性。 在第二部分中,筆者通過介紹巴特勒的性別表演概念和對(duì)身體物質(zhì)性的消解,勾勒出了她前期對(duì)性別主體的重構(gòu)理論,為后來轉(zhuǎn)變做出鋪墊。第三四部分著重闡述了巴特勒在理論視角上從性別主體本身向主體間相互承認(rèn)的社會(huì)關(guān)系轉(zhuǎn)變的理論源泉和轉(zhuǎn)變后所關(guān)注的問題。這里面既包括了個(gè)體和社會(huì)群體的關(guān)系,也包括了個(gè)體和他人的關(guān)系。如果意識(shí)到從我們的性別屬性到生存能力,都必須依附于社會(huì)規(guī)范時(shí),那么我們就會(huì)認(rèn)識(shí)到,只關(guān)注性別主體是不夠的,必須尋求一種關(guān)注他人的倫理學(xué),才能更好的在社會(huì)規(guī)范中考察不同類型的人的生存境遇。 最后一部分結(jié)語,旨在點(diǎn)明巴特勒理論轉(zhuǎn)向的落腳點(diǎn)和目的,以及筆者的一點(diǎn)思考。
[Abstract]:Judith Butler is a representative of queer theory and a new left political theorist in America whose thoughts are radical and attractive. People are usually keen to discuss his famous theory of gender subversion and gender performance, but ignore Butler's later focus on the transformation from gender subject to group and society. Butler's deconstruction of the gender subject was mainly influenced by Foucault in the early stage, and her theoretical source was Hegel's "recognition" concept. Through a new understanding of the relationship of recognition, Butler reinterprets the definitions of social norms and standards and expands the theoretical extension and depth of feminism. This thesis is divided into five parts: the first part is an introduction, aimed at briefly combing Butler's thought development and research situation, and pointing out the thought of writing and the necessity of the research. In the second part, the author introduces Butler's concept of gender performance and the elimination of physical materiality, and outlines her theory of reconstructing the gender subject in the early stage, which paves the way for the later transformation. The third part focuses on the theoretical source of Butler's theoretical transformation from the gender subject itself to the mutually recognized social relationship between the subjects and the problems concerned after the transformation. This includes not only the relationship between individual and social group, but also between individual and others. If we realize that, from our gender identity to our ability to survive, we must adhere to social norms, then we will realize that it is not enough to focus on the subject of gender, and that we must seek an ethics that is concerned with others. In order to better examine the social norms of different types of people's survival situation. The last part of the conclusion is to point out the end and purpose of Butler's theory turn, as well as the author's thoughts.
【學(xué)位授予單位】：南京大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：D091

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相關(guān)期刊論文 前2條

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