【摘要】：中國思想史上,在商周時(shí)期形成了以耳口通達(dá)內(nèi)外的認(rèn)知傳統(tǒng);先秦時(shí)期,耳目被凸顯,目一度被聚焦,但耳目之爭,耳最終占優(yōu);秦漢時(shí)期,耳舌相爭,最終舌居先。從早期耳口配合到耳目之爭,耳占優(yōu)可謂與商周古老傳統(tǒng)一脈相承。秦漢時(shí)期展開的耳舌之辨,舌居先,實(shí)質(zhì)上亦是如此。商周以降,口先隱而后以舌顯,耳、舌的分別占優(yōu)居先也是認(rèn)知思想的自覺推進(jìn)。最終,目、耳在諸感官之爭中分別被壓制,被味覺含攝,由此使中國認(rèn)知思想與強(qiáng)調(diào)視覺優(yōu)先、聽覺優(yōu)先的認(rèn)知取向漸行漸遠(yuǎn),最終確立了味覺優(yōu)先的認(rèn)知取向。味覺優(yōu)先也確定了由味覺主導(dǎo)構(gòu)成"道"等核心觀念的文化路向,由此形成了中國特有的味覺思想世界。
[Abstract]:In the history of Chinese ideology, the cognitive tradition was formed in the Shang and Zhou dynasties. In the pre-Qin period, the ears and eyes were prominent, the eyes were focused on, but the ears and eyes were competing, the ears were finally dominant; in the Qin and Han dynasties, the ear and tongue were competing, and the final tongue was the first. From the early ear-mouth coordination to the ear-eye argument, ear dominance can be said to be in line with the ancient tradition of Shang and Zhou dynasties. In Qin and Han dynasties, the differentiation of ear and tongue was first and in essence the same. In Shang and Zhou dynasties, it is also the conscious advancement of cognitive thought that the mouth is hidden before the tongue, and the ear and tongue occupy the superior position first. In the end, the eyes and ears were suppressed in the debates of the senses, and were taken by taste, which made Chinese cognitive thought go further away from the cognitive orientation that emphasizes the priority of vision and hearing, and finally established the cognitive orientation of taste priority. Taste preference also determines the cultural direction of the core concepts, such as "Tao", which is dominated by taste sense, thus forming the unique world of taste thought in China.
【作者單位】： 華東師范大學(xué)中國現(xiàn)代思想文化研究所暨哲學(xué)系;
【基金】：上海市社會(huì)科學(xué)創(chuàng)新研究基地華東師范大學(xué)文化觀念與核心價(jià)值研究課題組、“公民道德與社會(huì)風(fēng)尚協(xié)同創(chuàng)新中心”研究成果
【分類號(hào)】：D092
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本文編號(hào)：2387350