【摘要】：人類存在于社會之中，在社會組織中生存和發(fā)展。在社會分層中，當(dāng)社會成員被劃分到某個(gè)階層的時(shí)候，他就被這個(gè)階層套上了一個(gè)身份，而這個(gè)身份，是社會成員在社會活動中的通行證。人類置身于自己創(chuàng)造的身份的符號系統(tǒng)之中，人是身份符號的存在物。符號的價(jià)值需要在其它符號的差異關(guān)系中體現(xiàn)出來，而身份符號的意義來源于社會的分層、等級差異和個(gè)體身份背景之間的差異。 人類利用身份符號建立安全的生存環(huán)境，獲取外部資源，分配內(nèi)部利益。身份符號是人用來控制人的工具，它不但具有工具屬性，而且具有對人的控制性。在工具性上，身份符號具有積極意義上的作用，它能夠保障個(gè)體安全，穩(wěn)定社會發(fā)展，提高社會效率，也有利于個(gè)人尋找社會角色定位，，實(shí)現(xiàn)個(gè)人價(jià)值。由于身份符號具有控制人的力量以及符號具有的特性，在現(xiàn)實(shí)中容易導(dǎo)致官本位的權(quán)力崇拜、公共權(quán)力的異化和責(zé)任轉(zhuǎn)嫁，個(gè)人可能會由于缺乏對符號解釋的能力而掉進(jìn)符號的陷阱。這些消極的影響違反了身份符號服務(wù)于人的產(chǎn)生目的。在對身份符號的反思之中，我們需要擯棄官本位的思想觀念，恢復(fù)符號的工具性，完善身份的符號系統(tǒng)，從而建立起一個(gè)正義的身份結(jié)構(gòu)模式，讓身份符號回歸其服務(wù)于人的屬性。
[Abstract]:Human beings exist in society and exist and develop in social organizations. In social stratification, when a social member is divided into a certain class, he is set up a status by that stratum, and this identity is the pass of social members in social activities. Human beings are in the system of identity symbols created by themselves, and human beings are living things of identity symbols. The value of symbol needs to be reflected in the difference of other symbols, while the meaning of identity symbol comes from the stratification of society, the difference of rank and the difference of individual identity background. Human beings use identity symbols to establish a secure living environment, to obtain external resources and to allocate internal benefits. Identity symbol is a tool used by people to control people. It not only has tool properties, but also has control over people. In instrumentality, identity symbols play a positive role in ensuring the security of individuals, stabilizing social development, improving social efficiency, and helping individuals to find social roles and realize personal value. Because the identity symbol has the power to control the human being and the characteristic of the symbol, it is easy to lead to the official standard power worship in the reality, the alienation of the public power and the transfer of the responsibility. Individuals may fall into the trap of symbols because of their lack of ability to interpret symbols. These negative effects violate the purpose that identity symbols serve for the generation of human beings. In the reflection of the identity symbol, we need to abandon the ideology of the official standard, restore the instrumental character of the symbol, perfect the symbol system of identity, and establish a just identity structure model. Let identity symbols return to their attributes of service to people.
【學(xué)位授予單位】：中共廣東省委黨校
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2012
【分類號】：D0

【參考文獻(xiàn)】

相關(guān)期刊論文 前1條

1 吳建華,羅卜;公共權(quán)力的異化和制約[J];哲學(xué)研究;2003年09期

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