【摘要】：明清之際,我國(guó)正處于內(nèi)憂外患的封建社會(huì),封建專制統(tǒng)治黑暗腐朽,外族侵略不斷涌入,社會(huì)動(dòng)蕩不安,百姓生活疾苦。在如此惡劣的形勢(shì)下,作為當(dāng)時(shí)的思想家,王夫之雖悲憤不已卻依然堅(jiān)持并致力于探究其內(nèi)在原因,用盡畢生心血尋找中華民族的復(fù)興之道,并取得了斐然的成就。王夫之的政治哲學(xué)思想是在對(duì)明王朝滅亡教訓(xùn)的深刻總結(jié)的基礎(chǔ)上產(chǎn)生的。明朝晚期,封建統(tǒng)治制度極其腐敗,清兵入關(guān)又帶來(lái)激烈的民族矛盾,都促使王夫之進(jìn)行了深刻的反思和總結(jié)。一方面,他對(duì)明代滅亡的歷史教訓(xùn)進(jìn)行了深入思考,將批判矛頭直指封建君主專制的腐朽統(tǒng)治;另一方面,通過(guò)對(duì)三千年中國(guó)政治史的總結(jié),他又提出了一些政治主張來(lái)維持封建統(tǒng)治的長(zhǎng)治久安,具有一定的進(jìn)步意義。王夫之的政治哲學(xué)思想以崇德重法為核心,組建了他的政治觀、道德觀以及法制觀。本文首先從經(jīng)濟(jì)、政治和文化三個(gè)方面對(duì)其政治哲學(xué)思想的產(chǎn)生背景及思想來(lái)源進(jìn)行了分析和介紹,揭示了其思想產(chǎn)生的過(guò)程。然后,論文的主體部分主要從道德、法制和政治經(jīng)濟(jì)三個(gè)方面闡釋了他龐大的哲學(xué)思想理論體系,并進(jìn)行了深入論述。最后從進(jìn)步性和局限性以及現(xiàn)實(shí)意義三個(gè)方面對(duì)其思想進(jìn)行了總結(jié)和評(píng)價(jià),在依法治國(guó)和以德治國(guó)這一時(shí)代大背景下論述了王夫之的政治哲學(xué)思想對(duì)當(dāng)今社會(huì)的理論意義和現(xiàn)實(shí)意義。當(dāng)前我國(guó)正處于社會(huì)主義發(fā)展的關(guān)鍵時(shí)期,健全的法制以及公民的整體素質(zhì)都是影響社會(huì)穩(wěn)定與和諧的關(guān)鍵因素,各階層領(lǐng)導(dǎo)干部的道德素質(zhì)也對(duì)我國(guó)各項(xiàng)事業(yè)的發(fā)展有著重要的影響。在積極倡導(dǎo)和發(fā)揚(yáng)優(yōu)秀傳統(tǒng)文化的今天,我們應(yīng)借鑒古今中外優(yōu)秀思想家的思想精華來(lái)為社會(huì)主義的建設(shè)服務(wù)。以王夫之為代表的政治哲學(xué)思想對(duì)我國(guó)社會(huì)主義現(xiàn)代化建設(shè)以及弘揚(yáng)社會(huì)主義核心價(jià)值觀都具有重要的影響和意義。
[Abstract]:During the Ming and Qing dynasties, China was in a feudal society with internal and external troubles. Feudal autocratic rule was dark and decadent. In such a bad situation, Wang Fuzhi, as a thinker at that time, still persisted and devoted himself to exploring its internal reasons, and spent his life trying his best to find the way to rejuvenate the Chinese nation, and made great achievements. Wang Fuzhi's thought of political philosophy came into being on the basis of a profound summary of the lessons of the death of the Ming Dynasty. In the late Ming Dynasty, the feudal rule system was extremely corrupt, and the Qing army's entry into the border also brought fierce national contradictions, which prompted Wang Fuzhi to make a profound reflection and summary. On the one hand, he gave a deep thought to the historical lessons of the demise of the Ming Dynasty and pointed the criticism at the decadent rule of feudal autocratic monarchy. On the other hand, he summed up the political history of China for 3,000 years. He also put forward some political ideas to maintain the long-term stability of feudal rule, which has certain progressive significance. Wang Fuzhi's political philosophy thought regards Chongde as the core, establishes his political view, moral view and legal view. Firstly, this paper analyzes and introduces the background and source of his political philosophy from three aspects of economy, politics and culture, and reveals the process of his thought. Then, the main part of the thesis mainly explains his huge philosophical theory system from three aspects of morality, legal system and political economy. Finally, the author summarizes and evaluates his thoughts from three aspects: progressive, limitation and practical significance. Under the background of ruling the country by law and running the country by virtue, this paper discusses the theoretical and practical significance of Wang Fuzhi's political philosophy thought to the present society. At present, our country is in a critical period of socialist development. A sound legal system and the overall quality of citizens are the key factors affecting social stability and harmony. The moral quality of leading cadres at all levels also has an important impact on the development of various undertakings in China. Today, when we are actively advocating and carrying forward the outstanding traditional culture, we should draw lessons from the ideological essence of ancient and modern Chinese and foreign excellent thinkers to serve the construction of socialism. The thought of political philosophy represented by Wang Fuzhi has great influence and significance on the construction of socialist modernization and the promotion of socialist core values.
【學(xué)位授予單位】：沈陽(yáng)師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：D0

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