先秦儒家政治正義理念研究
發(fā)布時(shí)間：2018-09-18 12:08
【摘要】：政治正義是政治哲學(xué)的核心問(wèn)題，歷來(lái)受到中外政治思想家的普遍關(guān)注。先秦儒家思想擁有豐富的政治正義理念。本文對(duì)先秦儒家政治正義理念的核心范疇—“義”及相關(guān)范疇進(jìn)行闡釋，“義”的具體內(nèi)涵體現(xiàn)在：正當(dāng)性、正義性與公平正直性。先秦儒家將其提升到個(gè)體行為準(zhǔn)則的層面，實(shí)現(xiàn)政治正義社會(huì)化。 本文從觀念正義和制度正義兩個(gè)角度對(duì)先秦儒家政治正義理念的主體內(nèi)容進(jìn)行了闡述。從觀念正義的角度來(lái)看，儒家關(guān)于人性平等的假設(shè)包含著基本權(quán)利平等思想，，儒家關(guān)于“選賢與能”、善待弱勢(shì)群體等主張，體現(xiàn)了“天下為公”理念；從制度正義的角度來(lái)講，儒家主張以“定分”為前提、以促“和”為目的的禮治主義。這兩方面的內(nèi)容缺一不可，共同構(gòu)成了先秦儒家政治正義理念的主體內(nèi)容。 本文對(duì)先秦儒家政治正義理想的實(shí)現(xiàn)路徑進(jìn)行分析。儒家對(duì)政治正義的追求有三個(gè)具體途徑：首先，“為政必先正名”，“正名”即確定名分或者名位，這是一種政治身份與政治地位的象征；其次，行禮治與施法治的有機(jī)結(jié)合；第三，對(duì)于政治官吏的選拔即政治權(quán)力的分配，堅(jiān)持賞賢使能政策。 對(duì)先秦儒家政治正義理念的評(píng)價(jià)是本文的一個(gè)重要內(nèi)容。先秦儒家提出的政治正義構(gòu)想對(duì)于我國(guó)封建時(shí)代的政治生活曾起到一定的積極作用；但是，其歷史局限不容忽視，即重身份正義，強(qiáng)調(diào)等級(jí)原則；重道德約束，輕制度保障。 先秦儒家政治正義理念中的合理內(nèi)容在當(dāng)代也具有一定的積極意義，如柔性道德與剛性法制的互補(bǔ)思想、個(gè)體正義與“天下為公”相結(jié)合觀念，都值得我們認(rèn)真加以研究和進(jìn)行創(chuàng)造性轉(zhuǎn)化。借鑒先秦儒家政治正義理念，促進(jìn)當(dāng)代政治正義的發(fā)展，對(duì)我國(guó)建設(shè)社會(huì)主義和諧社會(huì)具有重要的價(jià)值。
[Abstract]:Political justice is the core issue of political philosophy, which has always received widespread attention from Chinese and foreign political thinkers. Pre-Qin Confucian thought has abundant political justice idea. This paper explains the core category of the political justice of the pre-Qin Confucianists-"righteousness" and its related categories. The concrete connotation of "righteousness" is embodied in: legitimacy, justice and fairness and integrity. The pre-Qin Confucianists promoted it to the level of individual code of conduct to realize the socialization of political justice. This paper expounds the main content of the political justice idea of pre-Qin Confucianism from two angles of concept justice and system justice. From the point of view of concept justice, the hypothesis of human equality of Confucianism contains the thought of equality of basic rights. The Confucian ideas of "selecting talents and ability" and being kind to the vulnerable groups reflect the idea that "the world is common to people". From the point of view of system justice, Confucianism advocates the propriety rule with the premise of "definite division" and the purpose of promoting "harmony". These two aspects are indispensable and constitute the main content of the political justice idea of the pre-Qin Confucianism. This paper analyzes the way to realize the ideal of political justice in pre-Qin Confucianism. The pursuit of political justice by Confucianism has three specific ways: first, "must first correct the name for politics", "correct name" is to determine the rank or place, this is a kind of symbol of political identity and political status, secondly, the combination of propriety and rule by law; Third, the selection of political officials, that is, the distribution of political power, adhere to the policy of merit. It is an important content of this paper to evaluate the political justice idea of pre-Qin Confucianism. The conception of political justice put forward by the pre-Qin Confucianists had played a positive role in the political life of the feudal era of our country; however, its historical limitations could not be ignored, that is, attaching importance to identity justice, emphasizing the principle of hierarchy, attaching importance to moral constraints, and neglecting the guarantee of the system. The reasonable content of the political justice idea of the pre-Qin Confucianism also has certain positive significance in the contemporary times, such as the complementary thought of soft morality and rigid legal system, the combination of individual justice and "the world is common to people". Are worthy of our careful study and creative transformation. It is of great value for our country to build a harmonious socialist society by referring to the political justice idea of pre-Qin Confucianism and promoting the development of contemporary political justice.
【學(xué)位授予單位】：燕山大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：D092
本文編號(hào)：2247858
[Abstract]:Political justice is the core issue of political philosophy, which has always received widespread attention from Chinese and foreign political thinkers. Pre-Qin Confucian thought has abundant political justice idea. This paper explains the core category of the political justice of the pre-Qin Confucianists-"righteousness" and its related categories. The concrete connotation of "righteousness" is embodied in: legitimacy, justice and fairness and integrity. The pre-Qin Confucianists promoted it to the level of individual code of conduct to realize the socialization of political justice. This paper expounds the main content of the political justice idea of pre-Qin Confucianism from two angles of concept justice and system justice. From the point of view of concept justice, the hypothesis of human equality of Confucianism contains the thought of equality of basic rights. The Confucian ideas of "selecting talents and ability" and being kind to the vulnerable groups reflect the idea that "the world is common to people". From the point of view of system justice, Confucianism advocates the propriety rule with the premise of "definite division" and the purpose of promoting "harmony". These two aspects are indispensable and constitute the main content of the political justice idea of the pre-Qin Confucianism. This paper analyzes the way to realize the ideal of political justice in pre-Qin Confucianism. The pursuit of political justice by Confucianism has three specific ways: first, "must first correct the name for politics", "correct name" is to determine the rank or place, this is a kind of symbol of political identity and political status, secondly, the combination of propriety and rule by law; Third, the selection of political officials, that is, the distribution of political power, adhere to the policy of merit. It is an important content of this paper to evaluate the political justice idea of pre-Qin Confucianism. The conception of political justice put forward by the pre-Qin Confucianists had played a positive role in the political life of the feudal era of our country; however, its historical limitations could not be ignored, that is, attaching importance to identity justice, emphasizing the principle of hierarchy, attaching importance to moral constraints, and neglecting the guarantee of the system. The reasonable content of the political justice idea of the pre-Qin Confucianism also has certain positive significance in the contemporary times, such as the complementary thought of soft morality and rigid legal system, the combination of individual justice and "the world is common to people". Are worthy of our careful study and creative transformation. It is of great value for our country to build a harmonious socialist society by referring to the political justice idea of pre-Qin Confucianism and promoting the development of contemporary political justice.
【學(xué)位授予單位】：燕山大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：D092
【參考文獻(xiàn)】
相關(guān)期刊論文 前3條
1 郭齊勇;;再論儒家的政治哲學(xué)及其正義論[J];孔子研究;2010年06期
2 汪聚應(yīng);儒“義”考論[J];蘭州大學(xué)學(xué)報(bào);2004年03期
3 黃玉順;;“中國(guó)正義論”:儒家制度倫理學(xué)的當(dāng)代政治效應(yīng)[J];文化縱橫;2010年02期
本文編號(hào)：2247858
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