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馬克思與哈貝馬斯“市民社會(huì)”思想之比較

發(fā)布時(shí)間:2018-09-13 07:07
【摘要】:“市民社會(huì)”思想是馬克思?xì)v史唯物主義理論的重要組成部分,他是站在現(xiàn)實(shí)歷史和社會(huì)的基礎(chǔ)上,從經(jīng)濟(jì)關(guān)系上規(guī)定市民社會(huì)的本質(zhì),認(rèn)為市民社會(huì)與政治國(guó)家相分離,而與商品經(jīng)濟(jì)和資本主義私有財(cái)產(chǎn)具有緊密聯(lián)系,是商品經(jīng)濟(jì)和私人利益的必然產(chǎn)物。而哈貝馬斯則以馬克思的市民社會(huì)概念為基礎(chǔ),在界定市民社會(huì)概念時(shí)把市民社會(huì)同政治領(lǐng)域和經(jīng)濟(jì)領(lǐng)域區(qū)別開(kāi)來(lái),他的市民社會(huì)思想可以劃分為兩個(gè)階段:在第一階段,他將“公共領(lǐng)域”的概念引入市民社會(huì)的討論,并以對(duì)公共領(lǐng)域的研究作為分析市民社會(huì)問(wèn)題的基礎(chǔ),對(duì)公共領(lǐng)域的概念、形成、內(nèi)在悖論及其轉(zhuǎn)型進(jìn)行了考察;在第二階段,哈貝馬斯去除了在傳統(tǒng)市民社會(huì)概念中占有重要地位的經(jīng)濟(jì)社會(huì)的成分,開(kāi)始對(duì)晚期資本主義的合法性危機(jī)進(jìn)行研究,把對(duì)市民社會(huì)的討論由公共領(lǐng)域轉(zhuǎn)向生活世界。 本文共由五部分組成: 第一部分主要論述了市民社會(huì)的理論淵源,亞里士多德、西塞羅、霍布斯、洛克、盧梭和黑格爾等人分別在傳統(tǒng)意義和現(xiàn)代意義上對(duì)市民社會(huì)概念進(jìn)行使用。 第二部分主要論述了馬克思市民社會(huì)理論的出發(fā)點(diǎn)、馬克思市民社會(huì)思想的主要內(nèi)容。 第三部分主要論述了哈貝馬斯對(duì)市民社會(huì)概念的重新界定,以及對(duì)公共領(lǐng)域和生活世界的界定。 第四部分主要從市民社會(huì)概念、市民社會(huì)與政治國(guó)家的關(guān)系、對(duì)歷史唯物主義的理解三方面對(duì)馬克思與哈貝馬斯的市民社會(huì)思想進(jìn)行了比較。 第五部分主要探討市民社會(huì)理論研究的對(duì)當(dāng)代中國(guó)社會(huì)發(fā)展的意義,馬克思和哈貝馬斯的市民社會(huì)思想對(duì)促進(jìn)社會(huì)主義市場(chǎng)經(jīng)濟(jì)體制的完善、加速社會(huì)主義民主政治的構(gòu)筑、構(gòu)建和諧社會(huì)有著重大現(xiàn)實(shí)意義。
[Abstract]:The thought of "civil society" is an important part of Marx's historical materialism theory. He stands on the basis of realistic history and society, prescribes the essence of civil society from the angle of economic relations, and thinks that civil society is separated from political state. It has close relation with commodity economy and capitalist private property, which is the inevitable outcome of commodity economy and private interest. Habermas, on the other hand, based on Marx's concept of civil society, distinguishes civil society from political and economic fields when defining the concept of civil society. His idea of civil society can be divided into two stages: the first stage. He introduces the concept of "public sphere" into the discussion of civil society, and takes the study of public sphere as the basis of analyzing civil society problems, and examines the concept, formation, inherent paradox and its transformation of public sphere. Habermas removed the economic and social elements which played an important role in the traditional concept of civil society and began to study the legitimacy crisis of late capitalism and shift the discussion of civil society from the public sphere to the world of life. This paper consists of five parts: the first part mainly discusses the theoretical origin of civil society, Aristotle, Cicero, Hobbes, Locke, Rousseau and Hegel respectively use the concept of civil society in the traditional and modern sense. The second part mainly discusses the starting point of Marx's civil society theory and the main content of Marx's civil society thought. The third part mainly discusses Habermas's redefinition of the concept of civil society, as well as the definition of the public sphere and the world of life. The fourth part compares Marx's and Habermas's civil society thoughts from three aspects: the concept of civil society, the relationship between civil society and political state, and the understanding of historical materialism. The fifth part mainly discusses the significance of the civil society theory research to the contemporary Chinese society development, Marx and Habermas' civil society thought to promote the improvement of the socialist market economy system, accelerate the construction of the socialist democratic politics. Building a harmonious society is of great practical significance.
【學(xué)位授予單位】:遼寧大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2011
【分類(lèi)號(hào)】:D091

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