【摘要】："王道"是王權(quán)體系下的一種政治理想,對現(xiàn)實的王雖有某種批判意義,但又寄希望于王,其核心是王制:越是張揚王道,就越肯定王制;越是把王道作為一種理論追求,那么所謂的"道"就越依附于王,兩者可謂相反相成。作為一種結(jié)構(gòu)性存在,"王道"屬于古代的一種政治思維,是一種歷史的形態(tài),與現(xiàn)代政治思維不在一個層面上。"王道"不僅是一種價值觀念,也是一種很穩(wěn)定的思維方式,影響至深。如何從傳統(tǒng)"王道"的思維方式中走出來,是一個歷史性的課題,這既要改變產(chǎn)生"王"、"道"互相論證的社會結(jié)構(gòu),又要有新的思維方式取代傳統(tǒng)的思維方式。
[Abstract]:"Wang Dao" is a kind of political ideal under the Wang Quan system. Although it has some critical significance to the real king, it also hopes on the king. Its core is the king system: the more the king makes public, the more he affirms the king system; the more he pursues the king way as a kind of theory, the more he pursues it as a kind of theory. Then the so-called "Tao" is more dependent on the king, the two can be said to be opposite and complementary. As a kind of structural existence, Wang Dao belongs to an ancient political thought, is a historical form, and is not on the same level as modern political thinking. " Wang Dao is not only a kind of value, but also a stable way of thinking. How to get out of the traditional way of thinking is a historic subject, which not only changes the social structure of producing "king" and "Tao", but also needs to have a new way of thinking to replace the traditional way of thinking.
【作者單位】： 南開大學社會史研究中心;
【分類號】：D09
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本文編號：2193512