桓范《世要論》與“韓學(xué)”研究
發(fā)布時(shí)間：2018-07-20 11:44
【摘要】：桓范《世要論》之法家特質(zhì),主要體現(xiàn)為"為君難"之君道觀、"臣不易"之臣道觀以及圍繞刑德關(guān)系問題呈現(xiàn)的基本治國之道�；阜墩J(rèn)為,"君道"的本質(zhì)在于施惠于萬民,君主治國最大的難題在于如何拉近理想與現(xiàn)實(shí)的距離;主張理想之"臣道"應(yīng)該忠順體國,以道事君,現(xiàn)實(shí)政治領(lǐng)域"臣不易"體現(xiàn)在人臣堅(jiān)守清白時(shí)往往遭遇讒毀與迫害;桓范主張刑德并重,強(qiáng)調(diào)慎刑的同時(shí)也主張必罰,主張軍事實(shí)力源自良好內(nèi)政�；阜峨m名列"法家",但并非先秦時(shí)期純粹意義上的"法家",其思想中蘊(yùn)含了不少儒家的政治理念�；阜都皾h末思想家的思想都不同程度地體現(xiàn)了"韓學(xué)"特質(zhì),這既是漢末以來亂世格局的思想回應(yīng),亦為魏晉政治實(shí)踐之理論先聲,對魏晉南北朝時(shí)期的政治實(shí)踐均產(chǎn)生了一定思想影響。
[Abstract]:Huanfan's Legalist characteristics are mainly embodied in the monarch's Taoist view of "difficult for the monarch", the "minister's difficult" outlook on the subject and the basic way of governing the country around the question of the relationship between punishment and morality. Huanfan believes that the essence of "monarch's way" is to give favor to all people, and the biggest difficulty of monarchical governance lies in how to narrow the distance between ideal and reality. In the field of realistic politics, "officials are not easy" because they often encounter slander and persecution when they stick to their innocence; Huanfan advocates that both punishment and morality should be paid equal attention to, and that punishment must be punished at the same time, and that military strength originates from good internal affairs. Huanfan was named "Legalist", but he was not a pure legalist in the pre-Qin period. His thought contained many Confucian political ideas. The thoughts of Huanfan and the thinkers of the end of the Han Dynasty have reflected the characteristics of "Korean learning" to some extent, which is not only the ideological response to the pattern of turbulent times since the end of the Han Dynasty, but also the theoretical forerunner of the political practice of the Wei and Jin dynasties. The political practice of Wei, Jin, Southern and Northern dynasties had a certain ideological influence.
【作者單位】： 中國人民大學(xué)國學(xué)院;
【基金】：2012年教育部人文社會(huì)科學(xué)研究規(guī)劃基金項(xiàng)目“韓(非)學(xué)史略”(12YJAZH118)
【分類號】：D092
本文編號：2133408
[Abstract]:Huanfan's Legalist characteristics are mainly embodied in the monarch's Taoist view of "difficult for the monarch", the "minister's difficult" outlook on the subject and the basic way of governing the country around the question of the relationship between punishment and morality. Huanfan believes that the essence of "monarch's way" is to give favor to all people, and the biggest difficulty of monarchical governance lies in how to narrow the distance between ideal and reality. In the field of realistic politics, "officials are not easy" because they often encounter slander and persecution when they stick to their innocence; Huanfan advocates that both punishment and morality should be paid equal attention to, and that punishment must be punished at the same time, and that military strength originates from good internal affairs. Huanfan was named "Legalist", but he was not a pure legalist in the pre-Qin period. His thought contained many Confucian political ideas. The thoughts of Huanfan and the thinkers of the end of the Han Dynasty have reflected the characteristics of "Korean learning" to some extent, which is not only the ideological response to the pattern of turbulent times since the end of the Han Dynasty, but also the theoretical forerunner of the political practice of the Wei and Jin dynasties. The political practice of Wei, Jin, Southern and Northern dynasties had a certain ideological influence.
【作者單位】： 中國人民大學(xué)國學(xué)院;
【基金】：2012年教育部人文社會(huì)科學(xué)研究規(guī)劃基金項(xiàng)目“韓(非)學(xué)史略”(12YJAZH118)
【分類號】：D092
【相似文獻(xiàn)】
相關(guān)期刊論文 前2條
1 孔毅;;論桓范《世要論》[J];重慶師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2006年03期
2 ;[J];;年期
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