本文選題：自由 + 自由主義　； 參考：《重慶社會(huì)科學(xué)》2017年10期

【摘要】：波蘭尼聚焦于對(duì)市場(chǎng)經(jīng)濟(jì)弊端和自由主義的批判中。雖然波蘭尼一直被疑似為社會(huì)主義者,但他與社會(huì)主義卻有著實(shí)質(zhì)性的區(qū)別,他并不反對(duì)市場(chǎng)本身,競(jìng)爭(zhēng)性市場(chǎng)仍將繼續(xù)發(fā)揮它的功能。然而從"社會(huì)市場(chǎng)"到"市場(chǎng)社會(huì)"的轉(zhuǎn)變,意味著嵌入社會(huì)的市場(chǎng)走向了脫嵌,貧困等一系列問(wèn)題也隨之產(chǎn)生。因此波蘭尼所追求的自由根植在社會(huì)之中,存在于特定的生活、文化和制度之中,與人的本體性安全相一致。自由的實(shí)現(xiàn)不能沒(méi)有權(quán)力和規(guī)則的保護(hù),需要國(guó)家的保障。
[Abstract]:Polanyi focused on criticism of the malpractice of market economy and liberalism. Although Polanyi has long been suspected of being a socialist, he has a substantial difference from socialism. He is not opposed to the market itself, and competitive markets will continue to play its role. However, the transformation from "social market" to "market society" means that the market embedded in society has moved towards de-insertion, and a series of problems such as poverty have emerged. Therefore, the freedom pursued by Polanyi is rooted in the society, exists in the specific life, culture and system, and is consistent with the Noumenon security of man. The realization of freedom can not be without the protection of power and rules, and needs the protection of the state.
【作者單位】： 上海大學(xué)社會(huì)學(xué)系;
【分類(lèi)號(hào)】：D091

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1 李白鶴;;邁克爾·波蘭尼自由思想的理論邏輯[J];廣西師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2011年06期

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