本文選題：唐甄 + 政治倫理��； 參考：《湖南師范大學(xué)》2010年碩士論文

【摘要】： 唐甄是與黃宗羲、顧炎武、王夫之、呂留良等齊名的思想家,他的“帝王皆賊”的罪君論、“天道故平”的平等觀、“藏富于民”的經(jīng)世思想,是明清之際批判思潮中非常精彩且極富個(gè)性的篇章。時(shí)至今日,學(xué)界對(duì)之進(jìn)行了大量的研究,也取得了豐碩的成果。本文在前人研究成果的基礎(chǔ)上,采用文本分析與比較研究的方法,沿著唐甄的理想政治及其實(shí)現(xiàn)途徑這條主線,研究其政治倫理思想,擬為唐甄思想及其現(xiàn)代意義的認(rèn)識(shí)和把握提供新的視角。 本文的第一章為緒論,主要介紹了唐甄的生平及其《潛書(shū)》,簡(jiǎn)略爬梳了前人的研究成果,界定了政治倫理的概念。 第二章圍繞唐甄的理想政治問(wèn)題,從宏觀的視野,分析其理想政治價(jià)值訴求,闡明了“平等”是唐甄政治倫理的主要價(jià)值規(guī)范,分析了功利主義的道德觀,并在嘗試揭示其理想政治的經(jīng)驗(yàn)論和人性論理論基礎(chǔ)。 第三章圍繞思想政治如何實(shí)現(xiàn)的問(wèn)題,重點(diǎn)闡述了君、臣、民這三個(gè)不同政治主體的道德原則。為了確保政治共同體預(yù)期目的之實(shí)現(xiàn),唐甄要求君遵循“下而不尊”、“慈而不略”、“崇儉尚實(shí)"的原則主政；要求臣僚遵循“以職盡忠”、“愛(ài)民惠下”的原則執(zhí)政,要求“市民”遵循各自的原則參與或服務(wù)政治。 第四章是基于人性論與理想政治對(duì)唐甄與黃宗羲、洛克進(jìn)行了比較和評(píng)析,探尋唐甄制度倫理貧乏的根源,分析其理想政治烏托邦空想性質(zhì)原因所在。 經(jīng)由上述研究,筆者認(rèn)為,唐甄政治倫理中的平等、藏富于民等思想,及其對(duì)為政主體提出的道德要求,閃爍著進(jìn)步的、可貴的光輝,也有著一定的現(xiàn)實(shí)意義,而其制度倫理貧乏、理想政治的空想性質(zhì)方面思維教訓(xùn)也值得我們深思。
[Abstract]:Tang Zhen is a thinker of the same name as Huang Zongxi, Gu Yanwu, Wang Fuzhi, and Lu Liuliang. His crime-monarch theory of "all kings are thieves", the equal view of "heaven and earth, so equality", and the thought of "storing wealth among the people".During the Ming and Qing dynasties, critical thoughts were very wonderful and full of personality.Up to now, the academic circle has carried on the massive research, also has obtained the rich achievement.On the basis of the previous research results, this paper uses the method of text analysis and comparative study to study Tang Zhen's political ethics thought along the main line of Tang Zhen's ideal politics and the way to realize it.It is intended to provide a new perspective for the understanding and grasp of Tang Zhen's thought and its modern significance.The first chapter of this paper is an introduction, which mainly introduces Tang Zhen's life and his "hidden book", briefly combs the previous research results and defines the concept of political ethics.The second chapter focuses on Tang Zhen's ideal politics, analyzes its ideal political value demand from the macroscopic view, clarifies that "equality" is the main value norm of Tang Zhen's political ethics, and analyzes the utilitarian morality.It also tries to reveal the theoretical basis of his theory of empiricism and humanism.The third chapter focuses on how to realize the ideological and political issues, focusing on the three different political subjects: monarch, minister and people.In order to ensure the realization of the expected goal of the political community, Tang Zhen asked him to follow the principles of "lower but not respect", "kindness but not strategy," and "respect for thrift and integrity," and asked officials and staff to follow the principle of "being faithful to their duties," and "loving the people's favor."Citizens are required to follow their own principles to participate in or serve politics.The fourth chapter compares Tang Zhen with Huang Zongxi and Locke based on the theory of human nature and ideal politics, explores the root of Tang Zhen's lack of ethics, and analyzes the causes of his utopian utopian nature of ideal politics.Based on the above research, the author believes that the equality and wealth of the people in Tang Zhen's political ethics, as well as the moral requirements put forward for the subject of politics, are flickering with progress and valuable brilliance, and also of certain practical significance.But its system ethics is poor, the ideal politics utopian nature aspect thought lesson also worth us to ponder deeply.
【學(xué)位授予單位】：湖南師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2010
【分類(lèi)號(hào)】：B249;D09

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