本文選題：柏拉圖主義　切入點(diǎn)：理念論　出處：《浙江大學(xué)》2015年碩士論文

【摘要】：我們生活在一個(gè)根基已被遮蔽的時(shí)代。世界自足的飽滿和豐潤已被技術(shù)的座架(Gestell)隔離于黑暗之中,而人也已被連根拔起,一個(gè)懸浮的時(shí)代,一個(gè)人無法觸碰與感知真實(shí)世界的時(shí)代,它已經(jīng)被科學(xué)主義的延展,理性的精確計(jì)算以及現(xiàn)代人追求幸福的弒神論所消解�，F(xiàn)代性的荒漠中,政治已經(jīng)成為以國家為單位的家政學(xué),它專注于利益的輸出和輸入,以統(tǒng)計(jì)學(xué)和經(jīng)濟(jì)學(xué)的方式塑造我們的生活和個(gè)人。政治學(xué)已經(jīng)淪為一項(xiàng)專門的行政技術(shù),被各種知識(shí)專家與技術(shù)群體置入計(jì)算性的軌道,政治本身已經(jīng)變成了對(duì)象化的事物。而在此前,在政治的誕生地希臘,政治作為言說的展現(xiàn)、敞開、匯集著世界的意見,終有一死者——人——通過行動(dòng)在世界之中的綻開,贏取美德和榮譽(yù),分享著眾神的不朽光輝。而現(xiàn)代的政治更多的是順從和依附于某種商人邏輯與數(shù)字趣味,在道德和倫理的政治意涵層面,我們也活在一個(gè)矮人的時(shí)代：一種原教旨的馬基雅維利主義。政治是如何蛻變的?我們偉大的政治傳統(tǒng)是如何遠(yuǎn)離我們的生活的?本文試圖以柏拉圖主義的理念論與公共領(lǐng)域衰敗之間的關(guān)系以及柏拉圖主義與技術(shù)科學(xué)興起的關(guān)系為線索,并對(duì)這一問題作出分析。
[Abstract]:We live in an age where the foundations have been obscured. The world's fullness and fullness have been quarantined in the dark by the technocratic Gestell, and man has been uprooted, a time of suspension. An era in which one cannot touch and perceive the real world has been dispelled by the extension of scientism, the precise calculation of reason, and the pursuit of happiness by modern people, in the desert of modernity, Politics has become a national home economics, focusing on the output and input of benefits, shaping our lives and individuals in the form of statistics and economics. Politics has become a specialized administrative technology. Put on a computational track by various knowledge experts and technology groups, politics itself has become an object. Previously, in Greece, the birthplace of politics, politics, as an expression of words, opened up and brought together the world's opinions. There will be a dead man who, through his actions in the world, wins virtue and honor and shares the immortal glory of the gods. And modern politics is more submissive and dependent on some kind of merchant logic and numerical taste, At the political level of morality and ethics, we also live in a dwarf age: a fundamentalist Machiavellianism. How does politics degenerate? How do our great political traditions stay away from our lives? This paper attempts to make an analysis of the relationship between Platonism and the decline of the public sphere and the relationship between Platonism and the rise of technological science.
【學(xué)位授予單位】：浙江大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：D091
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本文編號(hào)：1699483