【摘要】：宋理宗御制《敬天圖》展現(xiàn)了宋代天理觀、天人一理說在晚宋政治中的實(shí)踐方式�！毒刺靾D》的核心是作為道學(xué)修養(yǎng)工夫的敬與誠,而非普通的虔敬;該圖于嘉熙三年(1239)秋明堂禮前拋出,又是為了以大禮之慶成證明其應(yīng)天的效用。《敬天圖》意味著理宗掌握了整套道學(xué)的話語,卻拋開了工夫本身,將其中敬、誠這樣的核心概念作為政治旗號,展現(xiàn)君主持敬、誠意以與天理合一的姿態(tài),回應(yīng)了士大夫修實(shí)德以應(yīng)天的呼聲,從而也成為理宗的一個保護(hù)殼。對《敬天圖》的討論也說明,南宋晚期所謂的"祈天永命"由儀式、實(shí)政、修德應(yīng)天數(shù)個相互論證的層次組成。
[Abstract]:The imperial system of Song Lizong showed the view of heaven and reason in Song Dynasty, and the theory of "one reason of Heaven and Man" was practiced in the politics of the late Song Dynasty. The core of "respect for Heaven" is the respect and sincerity as the time of Taoism cultivation, but not the ordinary devotion. This picture was thrown before Jiaxi's three years (1239) Qiu Ming Tong ceremony, and it was also designed to prove its usefulness to heaven with the celebration of the ceremony. This means that Raizong grasps the whole Taoist discourse, but puts aside the work itself and respects it. The core concept of sincerity as a political flag shows that the monarch presided over the respect and sincerely responded to the call of scholars and officials to repair virtue in order to respond to the call of heaven and science and thus became a protective shell of rationalism. The discussion on "respect for Heaven" also shows that the so-called "praying for eternal life" in the late Southern Song Dynasty consisted of ritual, practical government, and the number of days of mutual argumentation.
【作者單位】： 清華大學(xué)人文學(xué)院歷史系;
【基金】：北京大學(xué)中國古代史研究中心教育部重點(diǎn)研究基地重大項(xiàng)目“7—16世紀(jì)的信息溝通與國家秩序”
【分類號】：K245
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本文編號：2288138