《東觀漢記》研究
發(fā)布時間：2018-10-22 18:30
【摘要】： 東漢時期,統(tǒng)治者出于強化思想控制以維護統(tǒng)治的需要,加強了對史學的干預,使史學日漸成為為統(tǒng)治者提供政治服務的工具�！稏|觀漢記》作為我國封建社會第一部官修史書,它是由東漢歷朝最高統(tǒng)治者親自下詔,政府組織有史學才能的官員歷時一百余年集體撰寫而成的本朝史。與同時代其他史書相比,《東觀漢記》明顯呈現出神化東漢政權,對最高統(tǒng)治者“功德”大肆贊揚,體現了史學為封建政治服務的特點。本文在對前人研究成果總結的基礎上,從《東觀漢記》的產生、體例、思想傾向及影響四個方面進行論述。 第一部分,《東觀漢記》的編撰、流傳與輯佚。這部分內容主要是在前人研究的基礎之上進行系統(tǒng)的歸納與總結,對其編撰、流傳的幾個階段進行具體論述,以及對現存幾種《東觀漢記》的輯本進行比較研究。 第二部分,《東觀漢記》的體例研究。本文在承認《東觀漢記》對紀傳體體例繼承的基礎上,重點強調它對紀傳體體例的規(guī)范與改造,尤其是通過體例的改造所體現出的帝王中心論的特點。 第三部分,也是歷年來學者很少涉及到的一個問題。本文通過將《東觀漢記》與同時代其他史學進行對比,突出其體現的天命論、正統(tǒng)論、歷史循環(huán)論及英雄史觀四個方面思想傾向,由此來說明《東觀漢記》作為中國古代第一部官修史書,已完全成為維護統(tǒng)治者權威的工具。 第四部分,《東觀漢記》的影響。本文通過論述《東觀漢記》對史官制度的影響及其文獻價值的體現,突出反映它在中國封建正統(tǒng)史學形成過程中的地位和作用。
[Abstract]:In the Eastern Han Dynasty, the rulers strengthened their intervention in historiography in order to strengthen ideological control in order to maintain the rule, so that historiography gradually became a tool for providing political services to the rulers. It was written by the supreme rulers of the Eastern Han Dynasty in person and by government officials with the ability of historiography for more than a hundred years. Compared with other historical books of the same era, the Eastview Han Ji obviously presents the deification of the Eastern Han regime, praises the supreme ruler's "meritorious virtues", and embodies the characteristics of historiography serving feudal politics. On the basis of summing up the previous research results, this paper discusses the production, style, ideological tendency and influence of Eastern Guan Han Ji. The first part, the compilation, spread and collection of Han Ji. This part is mainly on the basis of the previous studies on the basis of a systematic induction and summary of its compilation, circulation of several stages of specific discussion, as well as the existing series of several "Eastern View Han" to carry on a comparative study. The second part, the style research of the Eastview Hanji. On the basis of acknowledging the inheritance of the chronological style in Eastern Guan Han Ji, this paper emphasizes its standardization and transformation of the style of the chronicle, especially the characteristics of the monarch centrism embodied by the transformation of the style. The third part, also is the question which the scholar rarely involves over the years. By comparing the Han Ji of the Eastern View with other historiography of the same era, this paper highlights its four ideological tendencies: the theory of destiny, the orthodoxy, the historical cycle and the view of the hero's history. Therefore, as the first official historical book in ancient China, Dongguan Han Ji has become a tool to maintain the authority of rulers. The fourth part, the influence of the Eastview Hanji. This paper discusses the influence of the Eastern View of the Han Dynasty on the system of historical officials and the embodiment of the value of the literature, and highlights its position and role in the formation of Chinese feudal orthodox historiography.
【學位授予單位】：內蒙古大學
【學位級別】：碩士
【學位授予年份】：2010
【分類號】：K234.2
本文編號：2287969
[Abstract]:In the Eastern Han Dynasty, the rulers strengthened their intervention in historiography in order to strengthen ideological control in order to maintain the rule, so that historiography gradually became a tool for providing political services to the rulers. It was written by the supreme rulers of the Eastern Han Dynasty in person and by government officials with the ability of historiography for more than a hundred years. Compared with other historical books of the same era, the Eastview Han Ji obviously presents the deification of the Eastern Han regime, praises the supreme ruler's "meritorious virtues", and embodies the characteristics of historiography serving feudal politics. On the basis of summing up the previous research results, this paper discusses the production, style, ideological tendency and influence of Eastern Guan Han Ji. The first part, the compilation, spread and collection of Han Ji. This part is mainly on the basis of the previous studies on the basis of a systematic induction and summary of its compilation, circulation of several stages of specific discussion, as well as the existing series of several "Eastern View Han" to carry on a comparative study. The second part, the style research of the Eastview Hanji. On the basis of acknowledging the inheritance of the chronological style in Eastern Guan Han Ji, this paper emphasizes its standardization and transformation of the style of the chronicle, especially the characteristics of the monarch centrism embodied by the transformation of the style. The third part, also is the question which the scholar rarely involves over the years. By comparing the Han Ji of the Eastern View with other historiography of the same era, this paper highlights its four ideological tendencies: the theory of destiny, the orthodoxy, the historical cycle and the view of the hero's history. Therefore, as the first official historical book in ancient China, Dongguan Han Ji has become a tool to maintain the authority of rulers. The fourth part, the influence of the Eastview Hanji. This paper discusses the influence of the Eastern View of the Han Dynasty on the system of historical officials and the embodiment of the value of the literature, and highlights its position and role in the formation of Chinese feudal orthodox historiography.
【學位授予單位】：內蒙古大學
【學位級別】：碩士
【學位授予年份】：2010
【分類號】：K234.2
【引證文獻】
相關碩士學位論文 前1條
1 李營;東觀前期文人群體創(chuàng)作研究[D];沈陽師范大學;2012年
，本文編號：2287969
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