努爾哈赤“告天七大恨”的文本記憶與重構(gòu)
發(fā)布時間：2018-10-10 12:35
【摘要】：后金天命三年四月十三(萬歷四十四年,1618),努爾哈赤以堂子祭的形式,發(fā)布“告天七大恨”,起兵征明,自此拉開明清戰(zhàn)爭的序幕。戰(zhàn)爭初期作為戰(zhàn)爭檄文,七大恨是最好的輿論戰(zhàn)宣傳品,以努爾哈赤和皇太極為代表的后金統(tǒng)治層利用它在各利益方間不斷游說合縱、分化拉攏,以達(dá)到“造反有理”的宣傳目的,為后金爭取到最大的戰(zhàn)爭利益,在清朝興起的過程中起到了一定作用。戰(zhàn)爭結(jié)束后,明清鼎革,滿洲統(tǒng)治集團(tuán)以“邊臣”“屬夷”入主中原,一開始就面對深受正統(tǒng)觀影響的漢族士大夫集團(tuán)對其政權(quán)正統(tǒng)性的挑戰(zhàn),于是自皇太極至乾隆帝,歷代滿洲統(tǒng)治者展開了一場前無古人的官修國史活動,力圖通過對官方史書——《太祖實(shí)錄》等系列“正史”的修撰構(gòu)建出一個“自古得天下之正莫如我朝”的官方記憶。七大恨作為祖宗起兵緣由的最大體現(xiàn),在這一活動進(jìn)行過程中,以版本的形式反映著不同時期政治局勢的變化和不同統(tǒng)治者對自己政權(quán)正統(tǒng)性的辯護(hù)。
[Abstract]:On April 13 (44, 1618), Nuerhachi issued "the Seven hatreds of Heaven" in the form of sacrificial sacrifice, and began to enlist troops, and from then on opened the prelude to the war in Ming and Qing dynasties. At the beginning of the war, as a call to war, the seven major hatreds were the best propaganda materials for public opinion and war. The ruling layer of the later Jin Dynasty, represented by Nourhachi and Huangtai Chi, used it to constantly lobby and join forces among the various interest parties to divide and win over each other. In order to achieve the propaganda purpose of "rebellion reasonable", to win the greatest war benefit for the later Jin Dynasty, played a certain role in the rising process of Qing Dynasty. After the end of the war, during the Ming and Qing dynasties, the Manchurian ruling group took over the Central Plains with "frontier ministers" and "belonging to Yi". From the beginning, it faced the challenge of the orthodoxy of the Han literati and officials group, which was deeply influenced by orthodoxy, and then from Huangtai to Qianlong Emperor. The Manchu rulers of the past dynasties carried out an unprecedented activity of official revision of the history of the state, trying to build an official memory of "the right history of the world since ancient times" by compiling a series of "official history" such as the official history book, "the True Records of Taizu", and so on. In the process of this activity, the changes of political situation in different periods and the justification of political orthodoxy by different rulers are reflected in the process of this activity.
【學(xué)位授予單位】：東北師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：K249
[Abstract]:On April 13 (44, 1618), Nuerhachi issued "the Seven hatreds of Heaven" in the form of sacrificial sacrifice, and began to enlist troops, and from then on opened the prelude to the war in Ming and Qing dynasties. At the beginning of the war, as a call to war, the seven major hatreds were the best propaganda materials for public opinion and war. The ruling layer of the later Jin Dynasty, represented by Nourhachi and Huangtai Chi, used it to constantly lobby and join forces among the various interest parties to divide and win over each other. In order to achieve the propaganda purpose of "rebellion reasonable", to win the greatest war benefit for the later Jin Dynasty, played a certain role in the rising process of Qing Dynasty. After the end of the war, during the Ming and Qing dynasties, the Manchurian ruling group took over the Central Plains with "frontier ministers" and "belonging to Yi". From the beginning, it faced the challenge of the orthodoxy of the Han literati and officials group, which was deeply influenced by orthodoxy, and then from Huangtai to Qianlong Emperor. The Manchu rulers of the past dynasties carried out an unprecedented activity of official revision of the history of the state, trying to build an official memory of "the right history of the world since ancient times" by compiling a series of "official history" such as the official history book, "the True Records of Taizu", and so on. In the process of this activity, the changes of political situation in different periods and the justification of political orthodoxy by different rulers are reflected in the process of this activity.
【學(xué)位授予單位】：東北師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：K249
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 羅冬陽;;盛世危機(jī):建州興起的內(nèi)情[J];東北史地;2016年02期
2 刁書仁;;16、17世紀(jì)之際東亞全遼地區(qū)的滿蒙關(guān)系——以努爾哈赤對東部蒙古的策略為中心[J];中國邊疆史地研究;2015年04期
3 韓東育;;清朝對“非漢世界”的“大中華”表達(dá)——從《大義覺迷錄》到《清帝遜位詔書》[J];中國邊疆史地研究;2014年04期
4 櫖子木;;a新W 早期kw史，
本文編號：2261787
本文鏈接：http://sikaile.net/shekelunwen/zgtslw/2261787.html
