本文選題：何心隱 + 民間宗教��； 參考：《河北師范大學(xué)學(xué)報(bào)(教育科學(xué)版)》2017年05期

【摘要】：何心隱是一位天生的組織者,他所建立的聚合堂,正是仿照其師顏鈞萃和會(huì)的組織辦法,以宗族為基地,推行他理想中的鄉(xiāng)村建設(shè)模式。這種合族的共同體,族中的子弟共同教養(yǎng),老人則共同撫養(yǎng),青年婚嫁由族中經(jīng)辦,共同承擔(dān)賦役。何心隱把山農(nóng)的萃和會(huì)進(jìn)一步從教育推廣到經(jīng)濟(jì),以實(shí)現(xiàn)"齊家"的理想。江西宗族勢(shì)力的發(fā)展是一把雙刃劍,一方面宗族可以作為官方勢(shì)力的補(bǔ)充,協(xié)助明朝政府對(duì)基層民眾進(jìn)行有效的控制,但是作為另外一種權(quán)力實(shí)體,可以使得勢(shì)力范圍之內(nèi)的民眾免遭專制權(quán)力的過(guò)分欺壓,何心隱的聚合堂實(shí)際上也是一種宗族組織。何心隱的民間傳統(tǒng)的弘揚(yáng)勢(shì)必與專制統(tǒng)治的追求相矛盾。在專制制度的統(tǒng)治之下,強(qiáng)權(quán)比公理更為有效,辯論是沒(méi)有絲毫用途的。
[Abstract]:He Xin-yin is a natural organizer. He built the gathering hall, which is based on his clan and promotes his ideal rural construction model, following the organizational method of his teacher, Yan Qianhe and the Society. In this community, the children of the tribe are brought up together, the elderly are raised together, and the young are married and served jointly. He Xinyin will further expand the education to the economy in order to realize the ideal of "Qi Jia". The development of the clan forces in Jiangxi is a double-edged sword. On the one hand, the clan can be used as a supplement to the official forces to assist the Ming government to exercise effective control over the grassroots people, but as another kind of power entity, He Xinyin's congregation is a kind of clan organization, which can protect the people from the tyranny of autocratic power. The promotion of he Xinyin's folk tradition is bound to contradict the pursuit of autocratic rule. Under autocratic rule, power is more effective than justice, and debate is of no use.
【作者單位】： 許昌學(xué)院馬克思主義學(xué)院;
【分類號(hào)】：K248

【相似文獻(xiàn)】

相關(guān)期刊論文 前2條

1 a，

本文編號(hào)：1814100