本文關(guān)鍵詞： 傳說(shuō) 移民 文化重構(gòu)　出處：《原生態(tài)民族文化學(xué)刊》2017年04期 　論文類(lèi)型：期刊論文

【摘要】：目前關(guān)于禿尾巴老李傳說(shuō)以移民與自然環(huán)境、移民與歷史研究為主,傳說(shuō)中黑龍白龍之戰(zhàn)多被理解為移民與當(dāng)?shù)鼐用駹?zhēng)奪資源的隱喻,其深層內(nèi)涵未受關(guān)注。以禿尾巴老李傳說(shuō)為討論對(duì)象,應(yīng)結(jié)合黑龍江名稱(chēng)來(lái)源、清代移民政策,圍繞移民群體合法性展開(kāi)討論。禿尾巴老李傳說(shuō)中黑龍白龍之戰(zhàn)是在消極移民政策影響下,移民群體借助象征權(quán)威體系、根據(jù)現(xiàn)實(shí)層面土地開(kāi)發(fā)狀況為其行為尋求合法依據(jù)的文化創(chuàng)造,同時(shí)黑龍江地方文化也得以重構(gòu)。
[Abstract]:At present, the legends of old Li with a bald tail are mainly about immigration and natural environment, migration and history. In legend, the battle of Black Dragon and White Dragon is often understood as a metaphor for immigrants competing for resources with local residents. Its deep connotation has not been paid attention to. Taking the legends of Lao Li with a bald tail as the object of discussion, we should combine the name source of Heilongjiang and the immigration policy of Qing Dynasty. The battle of the Black Dragon and the White Dragon in the legend of Old Lee with no tail is under the influence of negative immigration policies, and the immigrant group relies on a symbolic authority system. According to the actual situation of land development, the cultural creation of seeking legal basis for its behavior, and the reconstruction of Heilongjiang local culture.
【作者單位】： 西北民族大學(xué)民族學(xué)與社會(huì)學(xué)學(xué)院;中央民族大學(xué)民族學(xué)與社會(huì)學(xué)學(xué)院社會(huì)學(xué)系;
【基金】：西北民族大學(xué)中央高�；究蒲袠I(yè)務(wù)費(fèi)專(zhuān)項(xiàng)資金資助項(xiàng)目(項(xiàng)目批準(zhǔn)號(hào):ZYZ2011029)階段性研究成果;西北民族大學(xué)引進(jìn)人才教學(xué)科研啟動(dòng)項(xiàng)目(項(xiàng)目批準(zhǔn)號(hào):xbmuyjrc201111)階段性研究成果
【分類(lèi)號(hào)】：K29

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本文編號(hào)：1525538