民國新興道門的生長環(huán)境及其演變，1912-1937
發(fā)布時間：2019-04-17 07:24
【摘要】： 社會史的發(fā)展引導(dǎo)研究者將目光轉(zhuǎn)向社會群體和下層民眾,讓歷史研究者能夠更加關(guān)注人的本身。近二十年來,學(xué)界對宗教的關(guān)注和討論比較多,宗教研究大有興盛之態(tài),相關(guān)的宗教結(jié)社、民間信仰等相對邊緣的研究方向也獲得了很大的拓展和深入。 本文作為對宗教結(jié)社的一項研究,立足于民國時期(1912年—1937年)各方面力量在歷史進(jìn)程中對道門團(tuán)體的影響,試圖從社會整體演變視角下給出自己對于民國道門歷史的解讀,同時以道門為媒介,反向追溯,得出對于民國時期政治、社會和思想文化的一些新認(rèn)識。 不論在政府組織構(gòu)成還是社會控制方面,北洋政府和南京國民政府之間都有著很多截然不同或者一脈相承的成分。北洋政府時期,民間團(tuán)體組織和私人結(jié)會結(jié)社活動相當(dāng)活躍,一方面得益于官方的認(rèn)可,一方面也可以說是源于北洋政府各自為政和混亂的權(quán)力交替造成的政治真空,這種局面使得各方政治勢力對于加強(qiáng)社會控制毫無余力。正是由于當(dāng)時的政府服務(wù)、保護(hù)和控制幾乎停滯,北洋政府統(tǒng)治的十余年時間才成了道門團(tuán)體發(fā)展的黃金時期。國民黨執(zhí)掌權(quán)柄之后,各方勢力達(dá)成和解,進(jìn)入相對統(tǒng)一穩(wěn)定的和平狀態(tài),于是國民黨加強(qiáng)社會控制的野心逐步膨脹,隨著中央政權(quán)力量的逐步積聚和釋放,社會團(tuán)體生存和發(fā)展的空間也就被一步步壓縮了。 在思想文化方面,現(xiàn)代化思潮主導(dǎo)下的反宗教和反迷信潮流早在民國初期就有了浩大的聲勢,進(jìn)入南京國民政府時期后,為了重塑現(xiàn)代化的國民,實現(xiàn)訓(xùn)政綱領(lǐng),國民政府主導(dǎo)了一系列的社會運動,在重重的社會改造運動完成之后,道門團(tuán)體賴以生存的社會土壤也被逐步改造了,盡管如此,塑造現(xiàn)代化國民的努力并未獲得完全的成功,“迷信”也從未真正消失。
[Abstract]:The development of social history leads researchers to turn their attention to social groups and lower-class people, so that historical researchers can pay more attention to people themselves. In the past two decades, there has been a great deal of attention and discussion about religion in academic circles. The research on religion has flourished, and the relative marginal research directions such as religious association, folk belief and so on have also been greatly expanded and deepened. This paper, as a study of religious association, based on the influence of various forces on Taoist groups in the historical process of the Republic of China (1912-1937), tries to give his interpretation of the history of the people's Taoist Gate from the perspective of the overall evolution of society. At the same time, we can get some new understandings about politics, society and ideological culture in the Republic of China by means of Tao door as the medium, reverse tracing back. There are many distinct or similar elements between the Beiyang government and the Nanjing national government in terms of government organization and social control. During the period of the Northern Foreign Government, civil society organizations and private associations and associations were very active, on the one hand, they benefited from official recognition, on the other hand, they were also due to the political vacuum caused by the alternation of divided and chaotic power in the Beiyang Government. This situation makes the political forces of all sides have no Yu Li to strengthen the social control. It was because of the government service, protection and control that nearly stagnated, the Northern foreign government ruled more than a decade to become the golden age of the development of the Taoist group. After the Kuomintang took over power, all parties reached reconciliation and entered a relatively unified and stable state of peace, so the Kuomintang's ambition to strengthen social control gradually expanded, and with the gradual accumulation and release of the forces of the central regime, The space for the survival and development of social groups has been reduced step by step. In terms of ideology and culture, the trend of anti-religion and anti-superstition led by the modernization trend had a tremendous momentum as early as the beginning of the Republic of China. After entering the period of the Nanjing National Government, in order to reshape the modern people and realize the program of political discipline, The national government dominated a series of social movements, and after the completion of the heavy social transformation movement, the social soil on which the Taoist group depended for its survival was gradually transformed. Nevertheless, efforts to shape modern citizens had not been fully successful. Superstitions have never really disappeared.
【學(xué)位授予單位】：山東大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2010
【分類號】：K258
本文編號：2459232
[Abstract]:The development of social history leads researchers to turn their attention to social groups and lower-class people, so that historical researchers can pay more attention to people themselves. In the past two decades, there has been a great deal of attention and discussion about religion in academic circles. The research on religion has flourished, and the relative marginal research directions such as religious association, folk belief and so on have also been greatly expanded and deepened. This paper, as a study of religious association, based on the influence of various forces on Taoist groups in the historical process of the Republic of China (1912-1937), tries to give his interpretation of the history of the people's Taoist Gate from the perspective of the overall evolution of society. At the same time, we can get some new understandings about politics, society and ideological culture in the Republic of China by means of Tao door as the medium, reverse tracing back. There are many distinct or similar elements between the Beiyang government and the Nanjing national government in terms of government organization and social control. During the period of the Northern Foreign Government, civil society organizations and private associations and associations were very active, on the one hand, they benefited from official recognition, on the other hand, they were also due to the political vacuum caused by the alternation of divided and chaotic power in the Beiyang Government. This situation makes the political forces of all sides have no Yu Li to strengthen the social control. It was because of the government service, protection and control that nearly stagnated, the Northern foreign government ruled more than a decade to become the golden age of the development of the Taoist group. After the Kuomintang took over power, all parties reached reconciliation and entered a relatively unified and stable state of peace, so the Kuomintang's ambition to strengthen social control gradually expanded, and with the gradual accumulation and release of the forces of the central regime, The space for the survival and development of social groups has been reduced step by step. In terms of ideology and culture, the trend of anti-religion and anti-superstition led by the modernization trend had a tremendous momentum as early as the beginning of the Republic of China. After entering the period of the Nanjing National Government, in order to reshape the modern people and realize the program of political discipline, The national government dominated a series of social movements, and after the completion of the heavy social transformation movement, the social soil on which the Taoist group depended for its survival was gradually transformed. Nevertheless, efforts to shape modern citizens had not been fully successful. Superstitions have never really disappeared.
【學(xué)位授予單位】：山東大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2010
【分類號】：K258
【引證文獻(xiàn)】
相關(guān)碩士學(xué)位論文 前1條
1 周經(jīng)緯;建國初期北京地區(qū)取締會道門工作初探[D];首都師范大學(xué);2012年
，本文編號：2459232
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