發(fā)布時(shí)間：2018-08-30 18:19

【摘要】：星期休息制在近代中國普及的歷史過程,并不完全是民間習(xí)染和被動(dòng)順應(yīng)的結(jié)果,而是凝聚著國人多方面的理性認(rèn)知和主動(dòng)抉擇。此種理性認(rèn)知也并不是對星期制的簡單化認(rèn)同,而是包蘊(yùn)著兩種截然相反的評價(jià)和態(tài)度。此種差異性評價(jià)的背后,實(shí)際是近代中國保守與求新、民族主義和世界化、內(nèi)地和大都市不同立場之間的對抗。以往研究甚少揭示這一過程中的理性和主動(dòng)面相,也無暇注意這一面相內(nèi)部的認(rèn)知差異,本文即試圖在這一點(diǎn)上做出突破。
[Abstract]:The historical process of popularizing the weekly rest system in modern China is not entirely the result of folk habit and passive adaptation, but a combination of rational cognition and active choice in many aspects of Chinese people. This kind of rational cognition is not the simple recognition of the week system, but contains two kinds of diametrically opposite evaluation and attitude. Behind this kind of difference evaluation is the confrontation between modern China's conservative and innovative, nationalistic and cosmopolitan, and different positions between inland and metropolis. Previous studies have rarely revealed the rational and active aspects of the process and have no time to pay attention to the cognitive differences within this aspect. This paper attempts to make a breakthrough on this point.
【作者單位】： 北京師范大學(xué)歷史學(xué)院;
【基金】：教育部人文社會(huì)科學(xué)研究青年基金項(xiàng)目“近代中國時(shí)間觀念再研究——以時(shí)間新名詞新概念形成和傳播為中心”(項(xiàng)目編號(hào):16YJC770037)階段性成果
【分類號(hào)】：K26
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本文編號(hào)：2213909