晚清國(guó)人對(duì)政體問(wèn)題的認(rèn)識(shí)
[Abstract]:Before and after the Opium War, a small number of Chinese made a preliminary introduction and high evaluation to the western parliamentary, election, president and other systems. During the Westernization Movement, Chinese people had a better understanding of the great powers. The early reformists believed that the rich countries of the Western powers were based on the opening of parliaments. Their understanding of Western parliaments is still preliminary, not as a legislature, not as constitutional monarchy. During the reform period, the reform thinkers put forward the idea of constitutional monarchy and explicitly proposed to "establish the Constitution of the National Assembly." however, Kang Liang's advice during the hundred days of reform was not consistent with his previous remarks. This is because the understanding of the regime to the practical level, to adapt to reality. At the beginning of the New deal in the late Qing Dynasty, Chinese people's understanding of the polity was divided into three groups: constitutionalism, republicanism and conservatism. In this issue, the rulers improved the autocratic monarchy, and the revolutionaries and constitutionalists argued endlessly, and the two sides had no common premise in essence. In the preparatory constitutional period, Chinese people's understanding of the regime has entered a practical stage, the understanding of various parties tend to mature. There were fierce debates within the rulers, and the constitutionalists and revolutionaries also debated. But this reform of the regime has a bearing on the fundamental interests of the rulers, the rulers intend to cause dissatisfaction for their own interests. The fundamental reason for the failure of the regime transformation in the late Qing Dynasty was the conflict between the national interest and the dynastic interest. On the whole, the specific institutional change forces the requirement to the whole system. The early Chinese gradually realized that the western political system characterized by the parliamentary system was the fundamental reason for the prosperity and strength of the western countries. On the cognitive level, the Chinese people in the late Qing Dynasty endowed the western constitutionalism with the instrumental rational meaning based on the national standard, in order to make the country become rich and strong civilization. This point is that the reformist thinkers, the reform thinkers, the constitutionalists and the revolutionaries are all interlinked.
【學(xué)位授予單位】:蘭州大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2012
【分類(lèi)號(hào)】:K252;D691
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 王開(kāi)璽;清統(tǒng)治集團(tuán)的君主立憲論與晚清政局[J];北京師范大學(xué)學(xué)報(bào);1990年05期
2 蕭致治;從《四洲志》的編譯看林則徐眼中的世界[J];福建論壇(文史哲版);1999年04期
3 陳鳳鳴;康有為戊戌條陳匯錄——故宮藏清光緒二十四年內(nèi)府抄本《杰士上書(shū)匯錄》簡(jiǎn)介[J];故宮博物院院刊;1981年01期
4 楊紅偉;祝元梅;;制度變遷與路徑選擇:再論張謇君主立憲思想[J];甘肅社會(huì)科學(xué);2008年05期
5 鄧麗蘭;中國(guó)知識(shí)界對(duì)議會(huì)政治的認(rèn)知與民國(guó)政制的演變[J];河北學(xué)刊;2004年05期
6 雷俊;;官僚立憲派與清末政爭(zhēng)[J];華中師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);1992年04期
7 陳旭麓;戊戌時(shí)期維新派的社會(huì)觀——群學(xué)[J];近代史研究;1984年02期
8 耿云志;從革命黨與立憲派的論戰(zhàn)看雙方民主思想的準(zhǔn)備[J];近代史研究;2001年06期
9 孔祥吉;;《戊戌奏稿》的改篡及其原因[J];晉陽(yáng)學(xué)刊;1982年02期
10 房德鄰;;維新派政治綱領(lǐng)的演變[J];歷史研究;1989年06期
相關(guān)重要報(bào)紙文章 前1條
1 余音;[N];中國(guó)檔案報(bào);2010年
,本文編號(hào):2191454
本文鏈接:http://sikaile.net/shekelunwen/zgjxds/2191454.html