【摘要】：近現(xiàn)代時(shí)期,傳統(tǒng)的政教體系被撕裂。廟學(xué)制瓦解、帝制終結(jié)、儒學(xué)權(quán)威不再,祭孔的政治、思想、制度基礎(chǔ)都轟然崩塌。但祭孔這項(xiàng)中國(guó)祭祀傳統(tǒng)中意指最豐富的文化遺產(chǎn),依然繼續(xù)漂移在近現(xiàn)代歷史舞臺(tái)上,一方面被繼續(xù)推向權(quán)力的神壇,另一方面,又向民間社會(huì)延伸。祭孔因其作為象征儀式易于搬演的靈活性使其具有被獨(dú)立抽取呈現(xiàn)于不同的政治-文化情境中的可能性。如何在從廟堂走向民間、從政治走向文化的方向上探尋祭孔在現(xiàn)代社會(huì)轉(zhuǎn)型的空間以及承續(xù)的新生長(zhǎng)點(diǎn),是歷史留給當(dāng)下的未完成的課題。
[Abstract]:In modern times, the traditional political and religious system was torn apart. The temple system collapsed, the monarchy ended, the Confucian authority ceased, and the political, ideological, and institutional foundations of the temple collapsed. However, the traditional Chinese sacrifice refers to the richest cultural heritage, which still drifts on the stage of modern history. On the one hand, it is pushed to the altar of power, on the other hand, it extends to civil society. Because of its flexibility as a symbol ceremony, it has the possibility of being independently selected and presented in different political-cultural situations. How to explore the space and the new growth point of sacrifice hole in the transformation of modern society from temple to folk and from politics to culture is an unfinished task left by history.
【作者單位】： 貴州師范大學(xué)文學(xué)院;
【基金】：貴陽孔學(xué)堂招標(biāo)項(xiàng)目:“現(xiàn)代中華禮儀的研究與推廣”(KXTZD201506)
【分類號(hào)】：K26

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