“文革”時(shí)期《人民日?qǐng)?bào)》女性報(bào)道研究
本文選題:“文化大革命” + 《人民日?qǐng)?bào)》。 參考:《湘潭大學(xué)》2012年碩士論文
【摘要】:在毛澤東倡導(dǎo)的“男女都一樣”等婦女解放思想的政治語(yǔ)境下,“文化大革命”時(shí)期《人民日?qǐng)?bào)》上的女性報(bào)道不可謂不多。不僅涵蓋了各個(gè)月份、各個(gè)版面,而且包羅了多種文體和多種議題,達(dá)到了女性報(bào)道史上空前的繁榮狀態(tài)。同時(shí),在“以階級(jí)斗爭(zhēng)為綱”的政治氛圍下,人們幾乎喪失了話語(yǔ)權(quán),女性尤甚。性別敘事的差異被革命話語(yǔ)完全消解。女性擔(dān)任起和男性一樣的社會(huì)角色,著男人裝、蓄男人發(fā)、說(shuō)男人話。 “文革”時(shí)期的女性報(bào)道究其本質(zhì)只是一種虛假的繁榮。從表面上看,女性超越了傳統(tǒng)的家庭角色,融入到社會(huì)生活中來(lái);但實(shí)際上,她們放棄了女性特有的價(jià)值與個(gè)性,反而更深刻地走進(jìn)了“男權(quán)中心”的人類社會(huì)。具體而言,“文革”時(shí)期《人民日?qǐng)?bào)》女性報(bào)道存在著以下主要問(wèn)題:總體傾向“泛政治化”、部分作品“同質(zhì)化”、女性形象“臉譜化”、報(bào)道效果“工具化”。顯然,“事實(shí)為政治服務(wù)”的報(bào)道觀念是對(duì)新聞本質(zhì)的無(wú)視;“千人一面、千篇一律”的報(bào)道模式是對(duì)社會(huì)性別的抹殺、對(duì)創(chuàng)作思維的遏制;將所有女性同化為革命英雄、鐵人、公仆的報(bào)道方式是對(duì)女性個(gè)性與價(jià)值的忽略;而“宣傳成為目的,新聞僅是手段”的報(bào)道理念更是對(duì)宣傳規(guī)律的違背。 “前事不忘,后事之師”。當(dāng)代傳媒應(yīng)該引以為鑒,一是為女性報(bào)道創(chuàng)造一個(gè)相對(duì)寬松的政治環(huán)境,給其發(fā)展提供足夠自由的空間;二是對(duì)女性進(jìn)行準(zhǔn)確的社會(huì)定位,還原其真實(shí)的生存與生活狀態(tài);三是采用凸顯女性特有價(jià)值與個(gè)性的報(bào)道話語(yǔ);四是遵循宣傳規(guī)律,回歸新聞本質(zhì)。惟其如此,,才能許女性報(bào)道一個(gè)美好的明天。
[Abstract]:In the political context of emancipating the minds of women, such as "the same men and women" advocated by Mao Zedong, there are many reports about women in < People's Daily > during the "Cultural Revolution". It not only covers every month, every page, but also covers a variety of styles and issues, reaching an unprecedented prosperity in the history of women's reporting. At the same time, in the political atmosphere of class struggle, people almost lost their right to speak, especially women. The differences in gender narration were completely eliminated by revolutionary discourse. Women play the same social role as men, dress men, wear hair and talk to men. The nature of the women's report during the Cultural Revolution is just a false prosperity. On the surface, women transcend the traditional family role and melt into the social life, but in fact, they give up the unique value and personality of women, but they walk deeper into the human society of "patriarchal center". In particular, during the "Cultural Revolution", the main problems existed in the reporting of women during the "Cultural Revolution": the general tendency of "pan-politicization", the "homogeneity" of some works, the "Facebook" of female images, and the "instrumentalization" of reporting effects. Obviously, the concept of "facts serve politics" is a disregard of the nature of news; the "one-size-fits-all" reporting model is the elimination of gender, the containment of creative thinking, and the assimilation of all women into revolutionary heroes. Ironman and public servant's way of reporting is the neglect of women's personality and value, and the idea that "propaganda becomes the end, the news is only a means" is even more against the propaganda law. Never forget the past. The contemporary media should learn from it, one is to create a relatively loose political environment for women to report, to provide enough free space for their development, the other is to make an accurate social orientation for women and restore their real living and living conditions. The third is to adopt the reporting discourse which highlights the unique value and personality of women, and the fourth is to follow the law of propaganda and return to the essence of news. Only in this way can women be allowed to report on a better tomorrow.
【學(xué)位授予單位】:湘潭大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2012
【分類號(hào)】:G212;K27
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