本文選題：太平天國 + 宗教避諱�。� 參考：《山東師范大學(xué)》2011年碩士論文

【摘要】：宗教避諱是避諱之一種,是由于宗教信仰和宗教禁忌所產(chǎn)生的避諱。這種避諱在太平天國時(shí)期之前零星見于各種記載,在太平天國時(shí)期得到長足發(fā)展,給后世帶來了重大影響。學(xué)術(shù)界對避諱進(jìn)行過一些探討,卻鮮有涉及太平天國宗教避諱者。即使前人有過一些關(guān)于太平天國時(shí)期避諱的研究,也缺乏對這一時(shí)期宗教避諱作全面、深入和專門的研究,更未有過從語言學(xué)角度對其進(jìn)行研究者。從學(xué)術(shù)發(fā)展角度來看,有必要從語言學(xué)角度對太平天國宗教避諱進(jìn)行全面、系統(tǒng)和深入的研究。 本文重新審視了前人的研究成果,針對太平天國宗教避諱研究的薄弱環(huán)節(jié),搜集了大量文獻(xiàn)史料以及碑刻資料,在此基礎(chǔ)上,從語言學(xué)角度對太平天國宗教避諱進(jìn)行深入探討。全文共分五個(gè)部分: 第一部分:主要論述太平天國宗教避諱在中國避諱史上的特殊地位,以及以往學(xué)術(shù)界對避諱的研究狀況,包括所取得的成就和存在的問題。認(rèn)為此前學(xué)術(shù)界對避諱的研究至少存在三方面的不足:一是缺乏從理論層面對避諱進(jìn)行深入研究;二是關(guān)于斷代研究的成果還比較少;三是立足于語言學(xué)角度的研究較少。因此,必須從語言學(xué)角度對太平天國宗教避諱進(jìn)行理論層面的深入研究。 第二部分:首先對太平天國避諱的產(chǎn)生和發(fā)展進(jìn)行論述,并歸納其特點(diǎn):一是帶有濃厚的宗教色彩;二是避諱內(nèi)容特別豐富,避諱范圍非常廣;三是在文字表現(xiàn)上有突出特點(diǎn);四是存在時(shí)間短。然后通過太平天國避諱分類指出宗教避諱在太平天國避諱系統(tǒng)中所處的地位,認(rèn)為宗教避諱是太平天國避諱中最重要、最具特色的一類。 第三部分:分析了太平天國宗教避諱的類型。首先依據(jù)避諱產(chǎn)生的感情基礎(chǔ)將太平天國宗教避諱分為敬諱和惡諱兩大類。然后分別論述了敬諱又可分為天父名諱尊稱別名避諱、天兄名諱尊稱避諱、其它因尊崇拜上帝教而產(chǎn)生的避諱,惡諱又可分為“死妖”避諱和“生妖”避諱。 第四部分:分析了太平天國宗教避諱的避諱方法。太平天國宗教避諱的避諱方法多種多樣,包括改字法、省略法、增義法。改字法又可分為同義相代、反義相代、同音相代、增減筆畫、改換偏旁,省略法又可分為省字法和略語法。 第五部分:論述了太平天國宗教避諱對漢語詞匯的影響及如何利用這種影響。首先分析了太平天國宗教避諱對漢語詞匯系統(tǒng)的影響,包括對漢語詞匯系統(tǒng)的影響和對漢語詞匯使用的影響;其次分析了利用太平天國宗教避諱可以考證人物、辨?zhèn)未嬲�、推擬方言。 總之,文章從語言學(xué)角度緊緊圍繞太平天國宗教避諱,對其進(jìn)行了系統(tǒng)、具體、深入的研究,提出了一些新的看法,有助于形成對太平天國宗教避諱的全面認(rèn)識。
[Abstract]:Religious taboo is one of the taboo, because of religious beliefs and taboos caused by taboo. This taboo appeared sporadically in various records before the Taiping Heavenly Kingdom period and made great progress during the Taiping Heavenly Kingdom period, which brought great influence to later generations. The academic circle has carried on some discussion to avoid taboo, but few involves the Taiping Heavenly Kingdom religious taboo person. Even though there have been some researches on taboo in Taiping Heavenly Kingdom period, there is a lack of comprehensive, in-depth and special research on religion taboo in this period, not to mention from the perspective of linguistics. From the perspective of academic development, it is necessary to conduct a comprehensive, systematic and in-depth study of Taiping Heavenly Kingdom religion. This paper reexamines the previous research results, in view of the weak link of Taiping Heavenly Kingdom religion taboo research, collected a large number of historical documents and inscription materials, on this basis, from the perspective of linguistics to Taiping Heavenly Kingdom religion taboo in-depth discussion. The full text is divided into five parts: The first part mainly discusses the special position of the Taiping Heavenly Kingdom religious taboo in the history of taboo in China, as well as the past academic research on taboo, including the achievements and existing problems. The author thinks that there are at least three deficiencies in the previous academic research on taboo: the first is the lack of in-depth research on taboo from the theoretical level; the second is the lack of achievements in the study of dynastic period; the third is the lack of research based on linguistic perspective. Therefore, it is necessary to make a theoretical study of Taiping Heavenly Kingdom religion from the perspective of linguistics. The second part: firstly, it discusses the emergence and development of taboo in Taiping Heavenly Kingdom, and summarizes its characteristics: first, it has a strong religious color; second, it has rich contents and wide range of taboo; third, it has prominent characteristics in the expression of words. Fourth, the existence time is short. Then it points out the position of religion taboo in the taboo system of Taiping Heavenly Kingdom through the classification of taboo in Taiping Heavenly Kingdom, and thinks that religious taboo is the most important and characteristic type of taboo in Taiping Heavenly Kingdom. The third part analyzes the types of religious taboo in Taiping Heavenly Kingdom. Firstly, the Taiping Heavenly Kingdom religion taboo is divided into two categories according to the emotional basis of taboo. Then respectively discussed the taboo and can be divided into the father name taboo alias taboo, brother Tian name taboo, other because of worship of God and other taboo, evil taboo can be divided into "death demon" taboo and "birth demon" taboo. Part IV: the analysis of the Taiping Heavenly Kingdom religion taboo methods. There are many ways to avoid taboo in Taiping Heavenly Kingdom, including word changing, ellipsis and increasing meaning. The word changing method can be divided into synonymy, antisense, homonym, addition and subtraction of stroke, change the side, ellipsis can be divided into the word saving method and the slightly grammatical method. The fifth part discusses the influence of religious taboo in Taiping Heavenly Kingdom on Chinese vocabulary and how to make use of this influence. First, it analyzes the influence of the Taiping Heavenly Kingdom religion taboo on the Chinese vocabulary system, including the influence on the Chinese vocabulary system and the influence on the use of Chinese vocabulary. To paraphrase a dialect. In a word, the article focuses on the religion of Taiping Heavenly Kingdom from a linguistic point of view, makes a systematic, concrete and in-depth study of it, and puts forward some new views, which will help to form a comprehensive understanding of the religion of Taiping Heavenly Kingdom.
【學(xué)位授予單位】：山東師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：K254

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