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早期柳亞子與民眾社會(huì)改造

發(fā)布時(shí)間:2018-05-10 18:17

  本文選題:柳亞子 + 民眾社會(huì)。 參考:《蘇州科技學(xué)院》2010年碩士論文


【摘要】:來自傳統(tǒng)鄉(xiāng)紳家庭的柳亞子,在時(shí)代大潮的洗禮下逐步擺脫傳統(tǒng)思想的束縛,不僅在政治思想上站在勞動(dòng)群眾和革命政黨一邊,倡導(dǎo)民族民主革命,而且還自覺擔(dān)負(fù)起對民眾社會(huì)進(jìn)行現(xiàn)代拯救的使命,成為一個(gè)不斷吐納著嶄新時(shí)代精神的民眾領(lǐng)袖,引導(dǎo)民眾向近代轉(zhuǎn)軌。特別是在柳亞子早期革命活動(dòng)中,他為改造民眾社會(huì),作出了很大的努力。首先,柳亞子對家庭生活進(jìn)行改造。在先進(jìn)思想的影響下,人們的價(jià)值觀念有所變化,但這種變化只是微小的,需要更大的沖擊;诖,柳亞子發(fā)揮其精神領(lǐng)袖的作用,大力倡導(dǎo)女權(quán),呼吁女子走出家庭進(jìn)行社會(huì)革命,維護(hù)其權(quán)利。在婚姻觀上,柳亞子提出革新婚姻制度,倡導(dǎo)文明婚禮。在家庭關(guān)系上,主張“非孝”,根除“偽道德”。所有這些對于傳統(tǒng)的倫理思想來說是一次極大的顛覆。其次,對民眾社會(huì)文化的改造。柳亞子全力收集文獻(xiàn),特別是吳江地區(qū)的古籍文獻(xiàn),為后世研究地方歷史提供了豐富的資料。他積極提倡改良最易與民眾溝通的戲劇藝術(shù)形式,提出新的理論以宣傳反清思想,從而鼓動(dòng)民眾進(jìn)行社會(huì)革命。作為近代最主要的傳播媒介,報(bào)章雜志的作用是巨大的。在相對保守的20世紀(jì)初年的中國社會(huì),民眾文化素質(zhì)普遍低下,柳亞子便利用地方報(bào)紙的優(yōu)勢,以報(bào)救國,革除民眾文化舊習(xí),向民眾傳播新的主義觀念,將新文化風(fēng)潮傳向社會(huì)最弱卻是最廣大的群體。再次,柳亞子致力于改變勞動(dòng)者群眾的地位。一般替軍閥財(cái)閥做走狗的學(xué)者,說中國沒有勞動(dòng)問題,實(shí)際上勞動(dòng)問題不僅存在而且還很嚴(yán)重,勞動(dòng)群眾的權(quán)益被任意踐踏,命運(yùn)堪憂。作為民主革命者的柳亞子憤恨至極,傾心改變勞動(dòng)群眾的地位,喚醒勞動(dòng)人民的權(quán)利意識,激勵(lì)民眾的革命意識?疾炝鴣喿酉壬脑缙诟锩顒(dòng),不難發(fā)現(xiàn),1927前他為改造民眾社會(huì)所進(jìn)行的努力,反映了他可貴的社會(huì)擔(dān)當(dāng),也是其革命活動(dòng)的重要組成部分,不容忽視。
[Abstract]:Under the baptism of the times, Liu Yazi, who comes from the traditional squire family, gradually gets rid of the shackles of the traditional thought, not only on the side of the working masses and revolutionary political parties, but also on the side of the working masses and revolutionary political parties, advocating the national democratic revolution. It also consciously undertakes the mission of modern salvation to the civil society, and becomes a leader of the people who constantly invests the spirit of a new era, and guides the people to transition to modern times. Especially in the early revolutionary activities of Liu Yazi, he made great efforts to transform the civil society. First, Liu Yazi reinvents family life. Under the influence of advanced ideas, people's values have changed, but this change is only small and needs more impact. Based on this, Liu Yazi exerts the role of spiritual leader, vigorously advocates women's rights, and calls on women to go out of their families to carry out social revolution and safeguard their rights. In the view of marriage, Liu Yazi proposed to reform the marriage system and to advocate civilized wedding. In family relation, advocate "not filial piety", eradicate "false morality". All of this is a great subversion of traditional ethics. Second, the transformation of civil society and culture. Liu Yazi collected literature, especially the ancient books in Wu Jiang area, which provided abundant information for the later study of local history. He actively advocated to improve the art form of drama, which is the easiest way to communicate with the people, and put forward new theories to propagate the anti-Qing thought, thus encouraging the people to carry out social revolution. As the most important media in modern times, the role of newspapers and magazines is great. In the relatively conservative Chinese society of the early 20th century, the cultural quality of the people was generally low, and Liu Yazi used the advantages of local newspapers to report and save the country, to remove the old cultural habits of the people, and to spread new ideas of doctrine to the public. Spreading the new culture to the weakest of the society is the largest group. Again, Liu Yazi is committed to changing the status of the working masses. Generally speaking, scholars who work as running dogs for warlords and chaebol say that there are no labor problems in China. In fact, the labor problems are not only serious but also serious, and the rights and interests of the working people are trampled on arbitrarily and their fate is worrying. As a democratic revolutionary, Liu Yazi resents extremely, devotes himself to changing the position of the working people, arousing the working people's right consciousness and encouraging the masses' revolutionary consciousness. By examining the early revolutionary activities of Mr. Liu Yazi, it is not difficult to find that his efforts to reform the civil society before 1927 reflect his valuable social responsibility and an important part of his revolutionary activities, which should not be ignored.
【學(xué)位授予單位】:蘇州科技學(xué)院
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2010
【分類號】:K262

【參考文獻(xiàn)】

相關(guān)期刊論文 前7條

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3 須藤瑞代;近代中國的女權(quán)概念[J];山西師大學(xué)報(bào)(社會(huì)科學(xué)版);2005年01期

4 段本洛;永佃制與近代江南租佃關(guān)系[J];蘇州大學(xué)學(xué)報(bào);1991年03期

5 林吉玲;近代女子教育觀念的更新及其實(shí)踐[J];學(xué)術(shù)論壇;2001年03期

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