本文選題：張之洞 + 新學(xué)觀��； 參考：《甘肅社會科學(xué)》2017年03期

【摘要】：張之洞是深受儒家學(xué)說浸潤的儒者,其思想與行動之中,無不以儒家學(xué)說為準(zhǔn)繩,成為治國安邦的儒臣則是其崇高的理想。作為封疆大吏,國之重臣,在晚年入主朝廷中樞時,持危扶顛又成為他所面臨的時代課題。積極學(xué)習(xí)西學(xué)以救時弊,被認(rèn)為會危及傳統(tǒng)儒家之道;空守舊道而不向西方學(xué)習(xí),又有亡國亡種之虞。晚清時期,張之洞用其行動表明了他的真正主張乃是同時吸收西方學(xué)說并綜合中學(xué)根本精神以及用以經(jīng)世致用的中國傳統(tǒng)文化資源的新學(xué)。
[Abstract]:Zhang Zhidong is deeply infiltrated by Confucianism, his thoughts and actions are based on Confucianism, and it is his lofty ideal to become a Confucian minister who governs the country and the country.As a great official, the important official of the country, when he came to the center of the court in his later years, holding on to the crisis became the subject of the times he was faced with.Actively studying western learning to save the malpractice of time is considered to endanger the traditional Confucian way; empty old ways and not to learn from the West, but also the danger of subjugation.In the late Qing Dynasty, Zhang Zhidong used his actions to show that his real idea was to absorb the western theory and synthesize the basic spirit of the middle school and the new learning of the traditional Chinese cultural resources for the practical use of the world at the same time.
【作者單位】： 四川省社會科學(xué)院歷史研究所;四川大學(xué)歷史文化學(xué)院;
【基金】：2015年國家社科基金一般項目“廖平經(jīng)學(xué)思想與近代儒學(xué)轉(zhuǎn)型”(15BZX054)的階段性研究成果
【分類號】：B259.9;K252
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本文編號：1757504