本文選題：社會(huì)生活　切入點(diǎn)：奇臺(tái)地區(qū)　出處：《新疆大學(xué)》2011年碩士論文　論文類型：學(xué)位論文

【摘要】：社會(huì)生活作為社會(huì)具體而重要的構(gòu)成元素,真實(shí)地反映了某一階段、某一地域人們的社會(huì)性行為與互動(dòng)過程,包括社會(huì)生活中人們按照一定文化模式進(jìn)行的衣、食、住、行、用等基本需要的原生性活動(dòng),和在此基礎(chǔ)上產(chǎn)生的各種派生性活動(dòng)(藝術(shù)、宗教、群體意識(shí)等)的發(fā)展變遷。奇臺(tái),作為新疆北路之中樞,四塞靈通,物產(chǎn)豐富,商貿(mào)興盛,早在清乾隆后期就被譽(yù)為新疆北路第一富庶之區(qū),素有“金奇臺(tái)”之稱。同光之世,奇臺(tái)地區(qū)迭經(jīng)兵燹、災(zāi)難,光緒十五年(1889)縣城駐地從老奇臺(tái)遷至古城。新疆建省后奇臺(tái)地區(qū)的政治、經(jīng)濟(jì)秩序逐步安定和恢復(fù),來自內(nèi)地各省及新疆其他地區(qū)的商販、移民不斷聚居于此,奇臺(tái)地區(qū)主要民族——漢、哈薩克、維吾爾、回、滿、塔塔爾等族在清末光緒年間相繼來此定居,導(dǎo)致該地區(qū)人口激增,經(jīng)濟(jì)復(fù)蘇,商業(yè)得以再度繁榮。清末民國(guó)時(shí)期,隨著奇臺(tái)地區(qū)政治、經(jīng)濟(jì)的發(fā)展變化,當(dāng)?shù)鼐用竦拿褡宄煞�、飲食服飾、風(fēng)俗習(xí)慣、文化活動(dòng)等社會(huì)生活的各個(gè)層面都發(fā)生了巨大的變遷,逐漸形成了奇臺(tái)地區(qū)獨(dú)具特色的區(qū)域文化。本文以奇臺(tái)縣清末民國(guó)時(shí)期奇臺(tái)地區(qū)的社會(huì)生活是當(dāng)時(shí)整個(gè)新疆社會(huì)生活的一個(gè)縮影,通過對(duì)奇臺(tái)地區(qū)社會(huì)生活的研究可以折射出這一時(shí)段整個(gè)新疆社會(huì)發(fā)展的共性。
[Abstract]:Social life, as a concrete and important constituent element of society, truly reflects the social behavior and interaction process of people in a certain period and a certain region, including clothing, food, shelter and transportation of people in social life according to a certain cultural model. The development and vicissitude of various derivative activities (art, religion, group consciousness, etc.) based on the same basic needs. Qitai, as the center of Xinjiang's North Road, is well-connected, rich in products, and prosperous in commerce and commerce. As early as the late Qianlong Qing Dynasty, known as the first rich area of Xinjiang North Road, known as the "Jin Qitai," with the light of the world, Qitai region repeated classics and wars, disasters, Guang Xu moved the county seat from Laoqitai to the ancient city in 15 years. The political and economic order in the Qitai area after the establishment of Xinjiang Province was gradually stabilized and restored. Traders from the mainland provinces and other areas of Xinjiang, where immigrants were constantly living, The main ethnic groups in Qitai-Han, Kazakh, Uygur, Hui, Manchu, Tatar, and others, successively settled here during the late Qing Dynasty, resulting in a surge in population, economic recovery, and commercial prosperity in the region. During the late Qing and the Republic of China, With the development of politics and economy in Qitai region, the ethnic composition, food and clothing, customs, cultural activities and other aspects of social life of the local residents have undergone tremendous changes. Gradually formed the unique regional culture in Qitai region. This article takes the social life of Qitai area in the late Qing Dynasty and the Republic of China as a microcosm of the whole Xinjiang social life. The study of social life in Qitai region can reflect the generality of the whole Xinjiang social development in this period.
【學(xué)位授予單位】：新疆大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類號(hào)】：K294.5;K251

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