本文選題：宗教革新　切入點(diǎn)：控訴　出處：《史學(xué)月刊》2014年07期 　論文類型：期刊論文

【摘要】：抗美援朝戰(zhàn)爭爆發(fā)以后,割斷中國教會(huì)與西方世界的聯(lián)系成為中共明確的政策。通過控訴,反帝愛國運(yùn)動(dòng)逐漸與宗教革新運(yùn)動(dòng)合流,教會(huì)中的"帝國主義分子"成為斗爭的目標(biāo)。在宗教革新運(yùn)動(dòng)中,開封華陽中學(xué)學(xué)生與天主教外籍主教陽霖等人的矛盾日趨激化,"華陽"事件是雙方的一次正面沖突。"華陽"事件最終以驅(qū)逐陽霖等外籍傳教士結(jié)局。由于處理倉促和行政執(zhí)法的不嚴(yán)謹(jǐn),這種驅(qū)逐激起了一部分教徒的抵觸情緒。但從政權(quán)建設(shè)角度視之,這種驅(qū)逐契合了民眾的社會(huì)心理,為新政權(quán)贏得了政治認(rèn)同,也為中共對(duì)教會(huì)的改造打下了基礎(chǔ)。
[Abstract]:After the outbreak of the War to resist US aggression and Aid Korea, it became a clear policy of the Communist Party of China to sever the ties between the Chinese church and the Western world. Through the accusation, the anti-imperialist patriotic movement gradually merged with the religious reform movement. The "imperialists" in the church were the targets of the struggle. The contradiction between the students of Kaifeng Huayang Middle School and the Catholic foreign bishop Yanglin is becoming more and more intense. The "Huayang" incident is a positive conflict between the two sides. The "Huayang" incident ends with expelling Yanglin and other foreign missionaries. The promotion of administrative law enforcement is not rigorous, But from the point of view of regime construction, the expulsions fit the social psychology of the people, win the political identity for the new regime, and lay the foundation for the reform of the church by the Communist Party of China.
【作者單位】： 河南大學(xué)中國史博士后流動(dòng)站;河南大學(xué)近代中國研究所;
【分類號(hào)】：K27

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本文編號(hào)：1597522