本文選題：清末　切入點(diǎn)：國(guó)粹運(yùn)動(dòng)　出處：《曲阜師范大學(xué)》2016年碩士論文　論文類型：學(xué)位論文

【摘要】：19世紀(jì)末,中國(guó)在甲午戰(zhàn)爭(zhēng)當(dāng)中慘敗,很多有識(shí)之士為了尋求擺脫民族危機(jī)的策略,紛紛留學(xué)日本。在不斷的學(xué)習(xí)、探討當(dāng)中,很多中國(guó)留日學(xué)生把日本國(guó)粹主義思想傳播到了中國(guó)。隨著日本國(guó)粹主義思潮的傳入,具有深厚學(xué)術(shù)功底的清末國(guó)粹派學(xué)者群體逐漸形成。清末國(guó)粹運(yùn)動(dòng)是在很多重要條件的推動(dòng)下產(chǎn)生的。這些重要條件主要包括以下幾個(gè)方面:第一,當(dāng)時(shí),國(guó)粹派學(xué)者提出的通過(guò)弘揚(yáng)國(guó)粹來(lái)調(diào)動(dòng)國(guó)人的民族主義情感的理念對(duì)于挽救民族危亡有著很大積極意義;第二,國(guó)粹派的“排滿革命”理念順應(yīng)了當(dāng)時(shí)新興資產(chǎn)階級(jí)革命的形勢(shì);第三,清政府的社會(huì)控制力嚴(yán)重不足,為當(dāng)時(shí)的中國(guó)營(yíng)造了相對(duì)寬松的思想氛圍;第四,清末國(guó)粹派學(xué)者具有高度的“文化自覺(jué)”意識(shí),推動(dòng)了清末國(guó)粹運(yùn)動(dòng)的逐步開(kāi)展;第五,國(guó)粹派對(duì)維新派不斷駁斥,增強(qiáng)了這一派別的學(xué)術(shù)競(jìng)爭(zhēng)力,有效地推動(dòng)了國(guó)粹運(yùn)動(dòng)的開(kāi)展;第六,國(guó)粹派學(xué)者十分希望中國(guó)本土的國(guó)學(xué)研究能夠進(jìn)一步抗衡國(guó)外漢學(xué)界,這種強(qiáng)烈的競(jìng)爭(zhēng)意識(shí)也推動(dòng)了國(guó)粹運(yùn)動(dòng)的產(chǎn)生;第七,清末,中國(guó)古代的一系列新史料的發(fā)現(xiàn)進(jìn)一步推動(dòng)了國(guó)粹派學(xué)者對(duì)中國(guó)傳統(tǒng)文化的研究與討論。在一系列有利條件的推動(dòng)之下,清末國(guó)粹運(yùn)動(dòng)成為了一場(chǎng)風(fēng)行大江南北的思想文化運(yùn)動(dòng)。具體來(lái)看,清末國(guó)粹運(yùn)動(dòng)的興盛體現(xiàn)在多個(gè)方面,主要包括:一、國(guó)粹運(yùn)動(dòng)參與群體的壯大;二、宣傳國(guó)粹主義思想的報(bào)刊和社會(huì)組織的不斷發(fā)展;三、關(guān)于國(guó)粹主義思想的論著豐富;四、傳統(tǒng)典籍收集整理工作的大規(guī)模開(kāi)展。辛亥革命勝利前后,曾經(jīng)風(fēng)行一時(shí)的國(guó)粹運(yùn)動(dòng)開(kāi)開(kāi)始逐步呈現(xiàn)出衰竭之勢(shì)。具體來(lái)看,清末國(guó)粹運(yùn)動(dòng)的衰竭主要原因體現(xiàn)在以下四個(gè)方面:第一,清末國(guó)粹派學(xué)者自身在學(xué)術(shù)上的局限性使得致這場(chǎng)運(yùn)動(dòng)走向衰竭;第二,國(guó)粹派的復(fù)古主義傾向使得國(guó)粹運(yùn)動(dòng)的進(jìn)步性大打折扣。第三,滿清政府的推翻使得很多國(guó)粹派“功成身退”,民國(guó)成立之后的一系列政治變局進(jìn)一步降低了國(guó)粹派的政治熱情。第四,國(guó)粹派群體日漸分崩離析,進(jìn)一步加速了清末國(guó)粹運(yùn)動(dòng)的衰竭。清末國(guó)粹運(yùn)動(dòng)的影響是十分廣泛的。就積極影響來(lái)看,清末國(guó)粹派為當(dāng)時(shí)資產(chǎn)階級(jí)反清革命活動(dòng)提供了充分的輿論支持;維護(hù)了中國(guó)傳統(tǒng)文化的形象與地位;推動(dòng)了國(guó)學(xué)學(xué)科體系的近代化;傳播了一些進(jìn)步思想觀念;打破了官學(xué)(即孔學(xué))的獨(dú)尊地位,豐富了國(guó)學(xué)的研究?jī)?nèi)容;有力地推動(dòng)了民國(guó)時(shí)期“整理國(guó)故”工作的開(kāi)展。就消極影響來(lái)看,國(guó)粹派的大漢族主義思想分散了當(dāng)時(shí)國(guó)內(nèi)各民族在抵抗列強(qiáng)侵略上的凝聚力;國(guó)粹派過(guò)分夸大國(guó)粹的作用,對(duì)西學(xué)的傳播形成了很大的阻礙。當(dāng)前,為了更好地推動(dòng)傳統(tǒng)文化建設(shè)工作的開(kāi)展,我們應(yīng)該充分借鑒清末國(guó)粹運(yùn)動(dòng)的經(jīng)驗(yàn):努力維護(hù)中國(guó)優(yōu)秀傳統(tǒng)文化;重視批判、反思中國(guó)傳統(tǒng)文化;正確處理中國(guó)傳統(tǒng)文化與西方文化之間的關(guān)系;進(jìn)一步推動(dòng)中國(guó)傳統(tǒng)文化的現(xiàn)代化轉(zhuǎn)型;正確處理傳統(tǒng)文化研究過(guò)程當(dāng)中的學(xué)術(shù)求真與致用之間的關(guān)系;重視傳統(tǒng)文化研究者學(xué)術(shù)自主意識(shí)的培養(yǎng)。在吸取相關(guān)歷史經(jīng)驗(yàn)的同時(shí),我們還應(yīng)該認(rèn)真吸取清末國(guó)粹運(yùn)動(dòng)的歷史教訓(xùn):我們應(yīng)該不斷進(jìn)取,不能因?yàn)橐呀?jīng)取得的某些成就而停止努力;努力維護(hù)傳統(tǒng)文化建設(shè)人才的團(tuán)結(jié)一致;不斷完善與傳統(tǒng)文化建設(shè)相關(guān)的學(xué)術(shù)理論,努力改正學(xué)術(shù)理論上的缺點(diǎn);努力消除傳統(tǒng)文化建設(shè)過(guò)程當(dāng)中的復(fù)古潮流;對(duì)少數(shù)民族予以充分的尊重,充分發(fā)掘少數(shù)民族的傳統(tǒng)文化資源,反對(duì)狹隘的民族主義思想。
[Abstract]:At the end of nineteenth Century, Chinese defeat in the Sino Japanese War, many a person with breadth of vision seeking to escape the national crisis strategy, have studied in Japan. In continuous learning, many students Chinese Japanese ideas spread to Japan. Chinese with the quintessence of Marxism thought, has a profound academic foundation of the quintessence of Chinese culture scholar the group has gradually formed the quintessence of Chinese culture is to promote the movement in the late Qing Dynasty. In many important conditions. These conditions include the following aspects: first, at that time, the quintessence of scholars by Chinese people carry forward the quintessence to mobilize nationalist ideas have great positive significance to save the nation from peril; second, the quintessence of school "full revolution" with the idea of the emerging bourgeois revolution situation; third, social control of the Qing government was in serious shortage The state made a relatively relaxed atmosphere of thought; fourth, in the late Qing Dynasty scholar is highly the quintessence of "cultural consciousness", promote the quintessence of Chinese culture movement in the late Qing Dynasty gradually carry out; fifth, Chinese party reformers continue to refute, enhanced the factions of the academic competition, effectively promote the national sport development; sixth, the quintessence of Chinese culture very much hope that scholars can further research China Ancient Chinese Literature Search local rival foreign Sinology, the strong sense of competition also promoted the national sport production; seventh, the late Qing Dynasty, ancient China a series of new materials is to further promote the research and discussion of scholars of the quintessence of traditional culture. Chinese promotion in a series of favorable conditions the quintessence of movement in the late Qing Dynasty became a popular culture on both sides of the Changjiang River movement. Specifically, the prosperity of national sport in the late Qing Dynasty is reflected in many aspects, including: A group involved in the national sport and growth; two, the development of publicity ideas newspapers and social organizations; on the three, the quintessence of Marxism thought works; four, to carry out large-scale classics collection work. Before and after the victory of the revolution, once for a movement to start gradually showing the quintessence of failure potential. Specifically, the main reason of the failure of the quintessence of Chinese culture movement in the late Qing Dynasty reflected in the following four aspects: first, the quintessence of scholars in the academic self limitation caused by making this movement toward failure; second, China sent pure revivalist tendency makes progress of national sport greatly. Third, which overthrew the Qing Dynasty a lot of the quintessence of Chinese culture ", a series of political upheavals retire after winning merit" after the Republic of China was founded to further reduce the political enthusiasm of the quintessence of Chinese culture. Fourth, the quintessence of Chinese culture gradually fall apart into groups. Step up the quintessence of movement in the late Qing Dynasty failure. The influence of the quintessence of Chinese culture movement in the late Qing Dynasty is very extensive. As a positive influence, the national quintessence school provides sufficient public support for the bourgeois anti Qing revolutionary activities; to maintain the image and status of traditional culture China; promote the modernization of the discipline system Ancient Chinese Literature Search spread; some progress of ideas; break the official (i.e. Confucianism domination), enrich the research content Ancient Chinese Literature Search; a strong impetus to the period of the Republic of China "sort out the work. The negative impact, the quintessence of Chinese culture Han chauvinism thoughts scattered at home and all ethnic groups in the aggression on the cohesion of resistance the quintessence of Chinese culture; exaggerate the quintessence of role, formed a great obstacle to the spread of Western learning. At present, in order to better promote the traditional cultural construction work, we should fully learn from in the late Qing Dynasty National sport experience: to maintain Chinese excellent traditional culture; value criticism, reflection China traditional culture; China correctly handle the relationship between traditional culture and Western culture; to further promote the modernization of traditional culture Chinese transformation; deal with the relationship between the research process of the academic truth and practice between the right of traditional culture; attach great importance to the cultivation of traditional culture research academic consciousness. Draw on the relevant historical experience at the same time, we should earnestly learn the lessons of history culture movement in the late Qing Dynasty: should we continue to forge ahead, not because of some achievement and stop trying to maintain the traditional culture; construction talents solidarity; constantly improve the relevant academic theory and traditional culture construction, efforts correct academic shortcomings; efforts to eliminate the process of traditional culture construction of the retro trend of minority to be; Fully respect, fully excavate the traditional cultural resources of the ethnic minorities, and oppose the narrow nationalist ideology.

【學(xué)位授予單位】：曲阜師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2016
【分類號(hào)】：K252

【相似文獻(xiàn)】

相關(guān)期刊論文 前10條

1 喻大華;論晚清國(guó)粹派與國(guó)粹思潮[J];故宮博物院院刊;2002年03期

2 馬菊霞;20世紀(jì)初國(guó)粹派與學(xué)衡派之異同比較[J];西安聯(lián)合大學(xué)學(xué)報(bào);2004年01期

3 曾光光;柳元波;;晚清國(guó)粹派政治思想解析[J];貴州大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2010年01期

4 劉麗霞;;清末國(guó)粹派出現(xiàn)原因之淺析[J];滄桑;2010年12期

5 嚴(yán)冬;;鄧實(shí)、劉師培與晚清時(shí)期的國(guó)粹派[J];華夏文化;2012年02期

6 陳慶坤;中國(guó)的思想啟蒙與國(guó)粹[J];吉林大學(xué)社會(huì)科學(xué)學(xué)報(bào);1990年03期

7 鄭師渠;;晚清國(guó)粹派的文化觀[J];歷史研究;1992年06期

8 鄭師渠;晚清國(guó)粹派與社會(huì)學(xué)[J];近代史研究;1992年05期

9 ;《晚清國(guó)粹派文化思想研究》[J];北京師范大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);1998年01期

10 劉鵬超;王曉霞;;晚清國(guó)粹派與文化遺產(chǎn)保護(hù)[J];沈陽(yáng)工業(yè)大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2014年01期

相關(guān)會(huì)議論文 前1條

1 朱宗震;;中國(guó)的文藝復(fù)興——本世紀(jì)初期的一個(gè)合理期望[A];走向近代世界的中國(guó)——中國(guó)社會(huì)科學(xué)院近代史研究所建所40周年學(xué)術(shù)討論會(huì)論文集[C];1990年

相關(guān)重要報(bào)紙文章 前2條

1 艾愷 芝加哥大學(xué)歷史教授;艾愷:中國(guó)的“體”在于生活中的道德實(shí)現(xiàn)[N];社會(huì)科學(xué)報(bào);2013年

2 劉夢(mèng)溪;“國(guó)學(xué)”概念再檢討[N];21世紀(jì)經(jīng)濟(jì)報(bào)道;2006年

相關(guān)博士學(xué)位論文 前1條

1 郭軍;近代國(guó)學(xué)教育之困[D];華東師范大學(xué);2010年

相關(guān)碩士學(xué)位論文 前5條

1 吝絨花;晚清國(guó)粹派文化觀研究[D];西北大學(xué);2009年

2 王凱;清末國(guó)粹運(yùn)動(dòng)研究[D];曲阜師范大學(xué);2016年

3 曹萍;論明治時(shí)代國(guó)粹派與國(guó)粹思潮[D];東北師范大學(xué);2007年

4 湯浩;晚清國(guó)粹學(xué)派諸子學(xué)研究略論[D];湖南師范大學(xué);2001年

5 劉泓泉;用國(guó)粹激動(dòng)種性[D];蘇州大學(xué);2005年

，

本文編號(hào)：1587193