本文關(guān)鍵詞： 曾國藩 道德修養(yǎng)思想 現(xiàn)代價(jià)值　出處：《長沙理工大學(xué)》2010年碩士論文　論文類型：學(xué)位論文

【摘要】：曾國藩道德修養(yǎng)思想在我國近代倫理思想史上占有重要地位。開發(fā)利用曾國藩道德文化資源,對于推進(jìn)文化創(chuàng)新,增強(qiáng)文化發(fā)展活力,興起社會主義文化建設(shè)新高潮,有著不可忽視的理論意義和現(xiàn)實(shí)意義。 “遷善改過”是曾國藩人性論的中心思想,也是他道德修養(yǎng)思想的理論根基。 曾國藩道德修養(yǎng)的目標(biāo)是實(shí)現(xiàn)做圣賢的人格理想；“勤儉”規(guī)范、“誠信”規(guī)范和“謙和”規(guī)范,是曾國藩道德修養(yǎng)思想的基本規(guī)范,勤政、清廉等其他規(guī)范是三個(gè)基本規(guī)范的展開和深化；曾國藩道德修養(yǎng)方法有“莊敬日強(qiáng)”、“主靜安詳”、“誠實(shí)無妄”、“慎獨(dú)內(nèi)省”、“八德自勉”、“躬行踐履”。曾國藩道德修養(yǎng)思想的理論特征是本體論與功夫論的統(tǒng)一,實(shí)踐特征是道德思想與道德實(shí)踐的統(tǒng)一,政治特征是思想的集成性與階級局限性的統(tǒng)一。而貫穿曾國藩道德修養(yǎng)思想的中心原則是封建集團(tuán)主義。 曾國藩道德修養(yǎng)思想的理論價(jià)值,是為現(xiàn)代道德修養(yǎng)思想的創(chuàng)新提供了理論根基,也提供了研究的方法借鑒,為現(xiàn)代道德研究成果的轉(zhuǎn)化啟示了價(jià)值導(dǎo)向。他的道德修養(yǎng)思想的實(shí)踐價(jià)值,是“清廉”思想對廉政從政提供了有益的啟示,“誠信”思想對和諧人際關(guān)系提供了有益的啟示,“克己”思想對個(gè)人道德自律提供了有益的啟示。 曾國藩是中華傳統(tǒng)文化的承載者,為后人留下了比較豐富的文化典籍。整理和研究他的道德修養(yǎng)思想,可以為我們建設(shè)社會主義和諧文化,培育現(xiàn)代文明風(fēng)尚,提供一些寶貴的思想資料,對我們加強(qiáng)社公德、職業(yè)道德、家庭美德和個(gè)人品德建設(shè),具有重要的參考價(jià)值。
[Abstract]:Zeng Guofan's thought of moral cultivation plays an important role in the history of modern ethical thought in China. The exploitation and utilization of Zeng Guofan's moral and cultural resources can promote cultural innovation, strengthen the vitality of cultural development, and raise a new climax of socialist cultural construction. There are theoretical and practical significance that can not be ignored. It is the central idea of Zeng Guofan's theory of human nature and the theoretical foundation of his thought of moral accomplishment. The goal of Zeng Guofan's moral cultivation is to realize the personality ideal of being sages and sages, and the norms of "diligence and thrift", "honesty" and "humility" are the basic norms of Zeng Guofan's moral cultivation. Other norms, such as incorruptibility, are the development and deepening of the three basic norms; Zeng Guofan's methods of moral cultivation include "Zhuang Jingri's strong", "Master's tranquility and tranquility", "honesty and no conceit", "cautious independence", "eight virtues' self-encouragement", "practicing in practice". The theoretical characteristics of Zeng Guofan's moral accomplishment thought are the unity of ontology and kung fu theory. The characteristics of practice are the unity of moral thought and moral practice, the political characteristic is the unity of the integration of thought and the limitation of class, and the central principle running through Zeng Guofan's thought of moral accomplishment is feudalism. The theoretical value of Zeng Guofan's thought of moral cultivation provides a theoretical foundation for the innovation of modern moral cultivation thought, and also provides a reference for research methods. It enlightens the value orientation for the transformation of modern moral research achievements. It is the idea of "clean and honest" that has provided beneficial enlightenment to clean government, "honesty" to harmonious interpersonal relationship, and "self-control" to personal moral self-discipline. Zeng Guofan is the bearer of Chinese traditional culture and has left behind rich cultural classics for future generations. Sorting out and studying his moral cultivation thoughts can help us to build a harmonious socialist culture and cultivate the fashion of modern civilization. It is of great reference value for us to strengthen the construction of social morality, professional ethics, family virtue and personal morality.
【學(xué)位授予單位】：長沙理工大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2010
【分類號】：K252;B825

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 田鵬程;;曾國藩家庭教育思想研究[J];赤峰學(xué)院學(xué)報(bào)(漢文哲學(xué)社會科學(xué)版);2013年08期

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本文編號：1552260