發(fā)布時(shí)間：2019-05-14 17:53

【摘要】： 唐太宗是我國(guó)歷史上著名的政治家、軍事家。在他執(zhí)政時(shí)期出現(xiàn)了 聞名古今中外太平盛世的典范——貞觀之治。 在認(rèn)真總結(jié)歷代統(tǒng)治經(jīng)驗(yàn)的基礎(chǔ)上，唐太宗特別注意吸取因隋煬帝 的殘暴統(tǒng)治，導(dǎo)致隋朝迅速滅亡的經(jīng)驗(yàn)教訓(xùn)。為了維護(hù)和保持李唐王朝 的長(zhǎng)期統(tǒng)治，唐太宗在統(tǒng)治思想，治國(guó)政策和策略等方面有諸多創(chuàng)見。唐 太宗君德的思想及實(shí)踐是其中重要的組成部分。 儒家強(qiáng)調(diào)修身，尤以君王為重。他們認(rèn)為君王肩負(fù)著國(guó)家政治領(lǐng)袖 和道德領(lǐng)袖的雙重責(zé)任，他們不僅要治理國(guó)家，還負(fù)有引導(dǎo)社會(huì)風(fēng)氣的 重大職責(zé)。唐太宗尊崇儒教，重視修身，對(duì)儒家極力倡導(dǎo)的圣君之德，在 他治國(guó)的過程中，全面而傾力地加以實(shí)踐。他的君德思想主要包括：心存 百姓的民本觀，主直臣明的君臣一體觀，任賢致治的用人觀，從諫如流的 納諫觀，抑情止欲的崇儉觀等諸多方面的內(nèi)容。唐太宗身具諸多治世明 君之德，他心存百姓、瀝心勤政、任賢致治、從諫如流、克己省身、公正無 偏、勤學(xué)明理、戒奢從儉……。唐太宗的君德不失為珍貴的歷史遺產(chǎn)，至 今仍有重要的借鑒意義。從實(shí)際效果看，由于君王重君德，，影響和帶動(dòng)了 整個(gè)統(tǒng)治集團(tuán)，甚至影響了整個(gè)社會(huì)的風(fēng)氣。我們應(yīng)該充分肯定它的歷 史地位和進(jìn)步作用。對(duì)其所具有的領(lǐng)導(dǎo)者的責(zé)任感、憂患意識(shí)、綜合素質(zhì) 及人格感召力等方面進(jìn)行發(fā)掘，可以總結(jié)和吸收中國(guó)傳統(tǒng)道德精華，使 優(yōu)秀的道德傳統(tǒng)得以發(fā)展，并發(fā)揮出更大的、積極的作用。
[Abstract]:Tang Taizong is a famous statesman and militarist in the history of our country. In his reign, there appeared a famous model of peace and prosperity in ancient and modern China and abroad-the rule of virginity. On the basis of conscientiously summing up the ruling experience of the past dynasties, Tang Taizong paid special attention to draw lessons from the experience and lessons of the brutal rule of Emperor Yang of the Sui Dynasty, which led to the rapid demise of the Sui Dynasty. In order to maintain and maintain the long-term rule of Li and Tang dynasties, Tang Taizong had many creative ideas in the aspects of ruling thought, governing policy and strategy. The thought and practice of Taizong Junde in Tang Dynasty is an important part of it. Confucianism emphasizes self-cultivation, especially kings. They believe that kings bear the dual responsibility of national political and moral leaders, they not only have to govern the country, but also have an important responsibility to guide the social atmosphere. Tang Taizong respected Confucianism, attached importance to self-cultivation, and practiced the morality of the holy monarch advocated by Confucianism in a comprehensive and dedicated manner in the process of governing the country. His thought of monarch morality mainly includes: the people-oriented view of the people, the monarch-minister unified view of the Lord and the Ming, the use of people view of Ren Xian Zhizhi, and the remonstrant view of remonstrating like a stream of remonstrations. Suppression of love to stop desire and other aspects of the concept of frugality and many other aspects of the content. Tang Taizong has many virtues of ruling the world and Ming monarch. he has a lot of virtue in ruling the world and Ming monarch. he has the hearts of the people, diligent and diligent, diligent and reasonable, abstinence from extravagance and thrift, remonstrating himself, being fair and unbiased, diligent and reasonable, and abstinence from extravagance and thrift. The monarch of Tang Taizong is a precious historical heritage, which still has important reference significance. From the practical effect, because the king emphasizes the monarchy, affects and drives the whole ruling group, and even affects the atmosphere of the whole society. We should fully affirm its historical status and progressive role. By exploring the sense of responsibility, sense of distress, comprehensive quality and personality appeal of the leaders, we can sum up and absorb the essence of Chinese traditional morality. So that excellent moral traditions can be developed and play a greater and positive role.
【學(xué)位授予單位】：首都師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2000
【分類號(hào)】：K242

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 王建明;王震毅;;中國(guó)古代抑奢思想和政策實(shí)踐述評(píng)[J];當(dāng)代經(jīng)濟(jì)管理;2012年12期

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