大中朝“政治二題”研究
發(fā)布時(shí)間：2019-03-21 09:45
【摘要】：唐宣宗是唐朝后期一位頗有作為的皇帝,而大中朝也是唐朝政治較為清明的一個(gè)時(shí)代。宣宗為了挽救唐朝的衰亡,兢兢業(yè)業(yè),勤勤懇懇做出了一系列的努力,也取得了很大的成績(jī)。在政治、經(jīng)濟(jì)、民族等方面都取得了很大的成就。本論文試圖從兩方面:即大中朝的吏治建設(shè)和大中興佛對(duì)大中朝政局進(jìn)行一些研究。第一部分吏治建設(shè)主要從大中增官,慎選官吏、雅重科舉,重視法律、加強(qiáng)皇權(quán)三方面來(lái)論述。大中朝的吏治建設(shè)一直為史學(xué)家所稱頌,范祖禹謂之“百吏奉法,政治不擾,海內(nèi)安靖幾十五年”。吏治建設(shè)為大中朝進(jìn)行經(jīng)濟(jì)建設(shè)、收復(fù)失地奠定了良好的政治基礎(chǔ)。第二部分大中興佛通過(guò)大中興佛與會(huì)昌毀佛的對(duì)比,可以看出大中興佛在一定程度上是對(duì)會(huì)昌毀佛的修正,宣宗興佛不是悉復(fù)舊觀,而是對(duì)佛教進(jìn)行了一定的限制,把它納入到政府的管轄范圍。大中朝興佛的原因并不是“務(wù)反會(huì)昌之政”,而是應(yīng)該從社會(huì)和宦官兩方面來(lái)找原因。首先佛教還有其存在的社會(huì)基礎(chǔ)。其次宦官是復(fù)佛的急先鋒,他們積極支持宣宗興佛。 本論文試圖通過(guò)這兩方面的研究,對(duì)大中朝政治進(jìn)行一些探討,使人們對(duì)大中朝有一個(gè)較深入地了解,對(duì)唐宣宗有一個(gè)較深刻地認(rèn)識(shí),同時(shí)擬對(duì)揭示大中朝的概貌有所裨益。
[Abstract]:The Tang Xuanzong was a very successful emperor in the late Tang Dynasty, and the Great China Dynasty was also a period in which the politics of the Tang Dynasty was clearer. Xuanzong in order to save the decline of Tang Dynasty, hard-working, diligently made a series of efforts, but also made great achievements. Great achievements have been made in politics, economy and nationality. This paper attempts to do some research on the political situation of China and China from two aspects: the construction of the administration of officials in the Great China Dynasty and the Great Zhongring Buddha. The first part mainly discusses the construction of official administration from three aspects: increasing officials, selecting officials carefully, attaching importance to the imperial examination, attaching importance to the law and strengthening the imperial power. The construction of official administration in the Great and Chinese dynasties has been praised by historians. Fan Zu-Yu called it "a hundred officials obeying the law, no political disturbance, and fifteen years of peace within the sea." The construction of administration of officials laid a good political foundation for economic construction and recovery of lost land in China and Korea. In the second part, through the comparison between Dazhong Buddha and Huichang Buddha, we can see that Dazhong Buddha is, to a certain extent, an amendment to destroy Buddha in Huichang, and Xuanzong Xing Buddha is not to restore the old concept, but to limit Buddhism to a certain extent. Bring it under the jurisdiction of the government. The reason why China and China became Buddhists is not that they oppose the administration of Huichang, but that they should be found from the aspects of society and eunuchs. First of all, Buddhism has a social foundation for its existence. Second, eunuchs are the vanguard of Buddha restoration, they actively support Xuan Zong Xing Buddha. Through these two aspects of research, this paper attempts to make some discussions on the politics of the Great and Chinese dynasties, so that people can have a deeper understanding of the Great China Dynasty and a deeper understanding of the Tang Xuanzong. At the same time, it is intended to be helpful to reveal the outline of the Great and Chinese dynasties.
【學(xué)位授予單位】：河北大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2005
【分類號(hào)】：K242.4
本文編號(hào)：2444823
[Abstract]:The Tang Xuanzong was a very successful emperor in the late Tang Dynasty, and the Great China Dynasty was also a period in which the politics of the Tang Dynasty was clearer. Xuanzong in order to save the decline of Tang Dynasty, hard-working, diligently made a series of efforts, but also made great achievements. Great achievements have been made in politics, economy and nationality. This paper attempts to do some research on the political situation of China and China from two aspects: the construction of the administration of officials in the Great China Dynasty and the Great Zhongring Buddha. The first part mainly discusses the construction of official administration from three aspects: increasing officials, selecting officials carefully, attaching importance to the imperial examination, attaching importance to the law and strengthening the imperial power. The construction of official administration in the Great and Chinese dynasties has been praised by historians. Fan Zu-Yu called it "a hundred officials obeying the law, no political disturbance, and fifteen years of peace within the sea." The construction of administration of officials laid a good political foundation for economic construction and recovery of lost land in China and Korea. In the second part, through the comparison between Dazhong Buddha and Huichang Buddha, we can see that Dazhong Buddha is, to a certain extent, an amendment to destroy Buddha in Huichang, and Xuanzong Xing Buddha is not to restore the old concept, but to limit Buddhism to a certain extent. Bring it under the jurisdiction of the government. The reason why China and China became Buddhists is not that they oppose the administration of Huichang, but that they should be found from the aspects of society and eunuchs. First of all, Buddhism has a social foundation for its existence. Second, eunuchs are the vanguard of Buddha restoration, they actively support Xuan Zong Xing Buddha. Through these two aspects of research, this paper attempts to make some discussions on the politics of the Great and Chinese dynasties, so that people can have a deeper understanding of the Great China Dynasty and a deeper understanding of the Tang Xuanzong. At the same time, it is intended to be helpful to reveal the outline of the Great and Chinese dynasties.
【學(xué)位授予單位】：河北大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2005
【分類號(hào)】：K242.4
【引證文獻(xiàn)】
相關(guān)期刊論文 前1條
1 王偉歌;張劍光;;唐宣宗對(duì)佛教的限制及原因探析[J];蘇州文博論叢;2010年00期
相關(guān)碩士學(xué)位論文 前1條
1 郭占寧;唐代迎奉法門寺佛骨舍利之研究[D];陜西師范大學(xué);2012年
，本文編號(hào)：2444823
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